What is the foundation of the church meetings? ​

“THE HOME MEETINGS BEING THE FOUNDATION OF THE CHURCH MEETINGS

When the church was established, three thousand people were saved, and later five thousand men were baptized (v. 41; 4:4). Altogether, at least eight thousand people received salvation. How did they live the church life? The church met together, but how did this many people meet? In other words, what was the foundation of their meetings?… What is the foundation of the church meetings? The eight thousand who were saved met in the temple and from house to house, from one house to another (2:46; 5:42). When they were in the temple, mainly Peter, John, and the other apostles spoke. But there was no way for Peter and John to meet with all eight thousand people, comprising a minimum of a thousand homes; the believers needed to meet from house to house.

Acts 5:42 says, “Every day, in the temple and from house to house, they did not cease teaching and announcing the gospel of Jesus as the Christ.” Those who were saved for even a day or two began to meet in their homes, and they did not speak the teachings of Moses or Elijah. Every household was speaking what they heard from Peter in the temple.

The crucial point is that the meetings in the homes were the foundation of the church meetings. A big meeting in the temple was not the foundation. The believers who were produced by the speaking in the temple were brought to meetings in individual homes. In other words, the building up of the church did not depend on the big meetings in the temple; rather, the building up of the church depended on the meetings in the homes, the meetings from house to house.

In Acts 8, not long after the eight thousand were saved, a great persecution arose in Jerusalem. The believers all left Jerusalem, and only the twelve apostles remained. It is hard to believe, but the Bible says that “all were scattered throughout the regions of Judea and Samaria, except the apostles” (v. 1). The propagation of the gospel and the spread of the testimony of the church did not depend primarily on the apostles but rather on the newly saved ones who were dispersed. We have to believe that even in their dispersion, they were not able to hold big meetings because of persecution. It should be clear that big meetings were not the foundation of the church. The meetings from house to house, the meetings with three to seven people in the homes, were the foundation of the church. The big meetings are like skating in an ice rink; it is easy to skate in, and it is easy to skate out, but the home meetings can actually keep people. This light is very clear in the Bible.

THE SMALL GROUP MEETINGS STARTING IN TAIWAN

In the Lord’s recovery we saw this light from the beginning. Thus, we encouraged the saints to migrate for the gospel…. In Taipei we first began to meet in one hall. When we gained more people, we met in several locations. When even more were added, we divided them into homes and then into groups for visitation and shepherding. These homes and groups brought in tens of thousands of people and were able to retain them. From 1949 to 1957 the number of saints in the churches on the island of Taiwan increased from four or five hundred to forty or fifty thousand; there was nearly a hundredfold increase. However, in 1958 we were distracted and started to go downhill. This downward slope was not steep; rather, it was a gentle decline. However, we have been going downhill for twenty-seven years.

GOING DOWNHILL BY PAYING ATTENTION TO THE BIG MEETINGS AND IGNORING THE HOMES AND GROUPS

When we began to leave the big meetings, which were according to the practice of the denominations, we began home meetings and small group meetings; it was not an easy mountain to climb. But before we could reach the peak, we were distracted and could not climb any further; instead, we went downhill. We went downhill to such an extent that we paid attention only to big meetings and eloquent speakers. Good speakers attract people, and the saints acquired a habit of listening to sermons. Before going to a meeting, we often would ask about the speaker. If “Paul” was speaking, everybody would go, but if “Mark” was speaking, many would say, “I don’t have the time to go.” Thus, the foundation of the church gradually shifted from small groups in the homes to speakers in a big meeting. This is like degraded Christianity.

MEETINGS WITH SPIRITUAL GIANTS NOT RETAINING PEOPLE

In Christianity there is little emphasis on home meetings or group meetings. Mainly, congregations hire a pastor who has a seminary degree, some human capability, likableness, and eloquence and who can speak on many topics. With such a pastor, the congregation will flourish and prosper, but if the pastor is not capable or eloquent, the congregation will dwindle. This is the general situation in Christianity; there is some growth, but the direction is ultimately downhill. It is hard to retain people by relying on gifted preachers or spiritual giants. When a great preacher comes, tens of thousands may come and listen, but when he leaves, everyone leaves as well. When the great preacher leaves, the thin ice that everyone is skating on melts.

People hold revival meetings in Christianity because they are deflated. The purpose of a revival meeting is to give a heart-strengthening injection. The foundation of today’s Christianity is not with small groups but with big meetings. When I was young, I went with my mother to a Sunday service for nearly twenty years. I never talked to anyone, and no one talked to my mother and me. Everyone was dressed up and sat quietly in the pews. There were hymn numbers posted on a board, and someone would begin the service by calling out these hymns. After the singing, someone would preach a sermon, and then someone would make announcements. Finally, there was a benediction to end the service. After the benediction everyone got up and left. I did not say anything to anyone, and no one spoke to us; we simply went our own way. There was no mutual fellowship, much less a steadfast continuation in the teaching of the apostles (Acts 2:42).

Sixty years ago the Lord showed us the mutual fellowship of all the members of the Body. This cannot be practiced only through big meetings. Even if we met in this way for ten years, it would not be easy for every member to be contacted. However, once we meet in a home, there is a need for everyone to speak. Even if we have never had a thorough conversation with another member, we will spontaneously have many such conversations in the homes. This is the advantage of the small group meetings.
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HOME MEETINGS AND GROUP MEETINGS BEING THE FOUNDATION TO KEEP PEOPLE

Big meeting halls have their usefulness, but if we focus only on this aspect, we will not have the foundation of the church. Our current way is like skating in an ice rink, and it is easy for people to skate out the door. If we bring people to the home meetings and group meetings, they will be rooted and grounded. Only the home meetings and group meetings can keep people. This is God’s wise design; it is not a method conceived by man.

The Holy Spirit was poured out on the day of Pentecost, and He led the believers to meet from house to house. The beginning of God’s work always reveals what is best, because after His work is handed over to man, it begins to go downhill. The beginning in Acts was the best. Now the big meetings are like a skating rink, and many skate in, but many also skate out. In Acts there were meetings from house to house as a foundation to bring people into the church. Once a person met from house to house, he was surely kept. This is God’s wisdom.

…. I beg you all to pick up the burden to pray and to strive together. Do not belittle the small group meetings. Whether we can succeed, that is, whether the Lord can work out a way among us, depends on our efforts now. Otherwise, the Lord will have to look for some other people, and we will go downhill, becoming yet another group in Christianity.
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SMALL GROUPS BEING THE WAY TO BUILD UP THE CHURCH

In the church all the brothers and sisters love the Lord, and based on this love for the Lord, I have the burden to lead you. Since you love the Lord, you must mean business with Him; your love for the Lord should not just be vain talk. The Bible shows that the Lord has only one way to build up His church, to reach His goal—the small group meetings. The building up of the church cannot be accomplished with big meetings. The big meetings of Christianity are like the age of the judges, who were like spiritual giants. When Samson rose up, it was good. When he died, Israel declined (Judg. 13—16). The age of the judges in the Old Testament prefigures today’s Christianity. If we pay attention only to big meetings and neglect the home meetings and group meetings, we are returning to the old way, reenacting the age of the judges and depending on spiritual giants. We must change our concept. We do not want judges; we want homes. Every home and every group must be strong, and we must be strong in order to have strong homes and groups.

It is preferable for a small group to have no more than twelve people. Five or six is the best, seven or eight is fine, and even eight or ten is good. Because we love Him and mean business with Him, we should daily pray, read the Word, learn the truth, see the light, experience Christ, and labor on Christ. Then when we come together, we will have experiences to share, rather than being an “audience” waiting for others to speak.
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SIX COMMISSIONS FOR THE SMALL GROUP

First, we must change our concept; this is the most difficult thing. We must realize that the small group meetings are not a method or merely an additional meeting. We should neither uplift the big meetings nor despise them. We need to regard them equally. Presently, we need to stress the small groups because the saints still overemphasize the big meetings. We need to be balanced. We should not consider that recovering someone means to bring a person back to the big meetings on the Lord’s Day. Of course, this would be good, but it is not required. As long as a saint can come to a group meeting, this is good enough.

Second, the group meetings should strive to recover those who have not been meeting for a long time. In Taipei there are tens of thousands of brothers and sisters who have not been meeting. The three to four thousand who meet regularly should be in group meetings in order to recover those who have not been meeting for a long time.

Third, we need to preach the gospel widely. The home gospel must go out from the small groups. The community gospel must go out from the small groups. Even the campus work can go out from the small groups. The small groups are the foundation. When the small groups are not strong, it is hard to perfect people to help with the gospel on a campus. If the small groups are not strong, who can shepherd when there is a need for shepherding? If the small groups are not strong, the children’s work also will not be carried out. In order for a nation to be strong, its families must be strong. Likewise, for a church to be strong, the home meetings and group meetings must be built up as the foundation, the base, of our spiritual work.

Fourth, the small groups must be able to keep and uphold people and cause them to want to come back. We have to work on the small groups to the point that they have the power to attract and keep people. Fifth, we need to strengthen the riches in the small group meetings. The content of the small group meetings must be rich. When the small group meetings become rich, we will attain the highest goal of expressing Christ.

The small group meetings are not easy to build up. This great and high mountain is not easy to climb. When we change our concept and begin to recover those who have not been meeting for a long time, to widely preach the gospel, and to uphold, strengthen, and enrich the content of the meetings, we will reach God’s highest goal for the church—expressing Christ. May the Lord have mercy on us. May we all pray for this matter.”

(On Home Meetings, chapter 1)

How should we fellowship?

“After we come together, we should spontaneously fellowship. The fellowship will bring in the need for intercession, and from this fellowship and intercession the mutual care, concern, and shepherding will develop. After that there will be some studying and teaching of the truth, with the rendering of some help in life…. All this must be done in an organic and spontaneous way. The mutual fellowship should be open and spontaneous. The mutual intercession also should be sincere and spontaneous…. This kind of organic meeting is what Hebrews 10:25 describes as ‘our own assembling together.’ Such a meeting is like a family gathering with spontaneous, mutual fellowship in which some may ask questions and others may all answer. There is mutual teaching and mutual learning…. Whether a person has been saved for a long time or for a short time, he can speak like all the others.”

(CWWL, 1989, vol. 2)

Why do the saints not function in the meetings?

“If all the saints live Christ by walking according to the spirit, there will be a great increase in the church. Much gospel preaching will spontaneously issue from our walking according to the spirit. Several years ago I proposed that the saints in a certain locality go out at least once a week to contact others. Everyone listened and agreed, but eventually no one practiced it. I found that it does not work to charge the saints to go out regularly to preach the gospel. However, if the elders in a locality take the lead to walk according to the spirit, and they minister such a life to the other saints, the saints in that locality will also walk according to the spirit and regularly preach the gospel.

Our primary concern should not be how to do things such as preaching the gospel and shepherding the new believers. Instead, we need to see that God wants a people who live Christ by walking according to the spirit. If we practice to continually walk according to the spirit throughout the day, everything else will spontaneously issue forth from such a living…. Our gospel preaching and shepherding should not be activities but should be the issue of a daily life of walking according to the spirit…. All such aspects of the Christian life should be part of our living. For instance, a daily life of walking according to the spirit will issue in our functioning with a released spirit in the meetings. If we do not live Christ in our daily life, we will have no surplus of Christ to bring to the meetings. In order to exhibit Christ, we must gain Christ in our daily life by walking according to the spirit. If the saints are living Christ, they will spontaneously function in the meetings.

We need a clear view from the heavens to see that what the Lord wants is a group of people who walk according to the spirit. The Lord’s desire is not for many co-workers, elders, or activities, or much organization. As leading ones, we primarily need to walk according to the spirit in our daily life and help other saints to enter into this kind of living.”

(CWWL, 1982, vol. 1, “The Importance of Living Christ by Walking according to the Spirit,” pp. 388-390)

We do not open up to others, because we are afraid to be known by them

“… When we come together in the vital groups, we should release ourselves by opening up to one another. We may have been with one another for years, but we do not really know one another. Instead, we like to hide ourselves in certain things from the saints. I am afraid that not one of us is really open. All of us are pretending to be “good” members of the vital groups. We may show up on time and behave ourselves as nice ladies and gentlemen, but this is seclusion. We do not want to talk openly with the saints in our vital group because we are secluded. To talk openly with the intimate and thorough fellowship in Christ is to be released.

We do not open up to others, because we are afraid to be known by them. As a result, we cannot receive the inner healing from the Lord. We may be sick of “gangrene,” but we want to cover and hide our sickness from others. We need to realize that the other members of our vital group are our doctors. If we open ourselves up in a proper way to the other saints in our group, we will be healed. But instead of opening up, everyone is hiding. Some of us are released, but we are not absolutely released, because we are not used to being open to others. We are not open, but closed and secluded.

When we come together, we may feel that there is not much to do. I have said that the group meetings are eighty percent of the church life, and the first item of the group meetings is to come together to fellowship in an intimate, thorough, and spontaneous way. Maybe a sister would open up by saying, “I can’t tolerate my children. Would you tell me how to overcome my temper?” Why would we not open up to one another in this way? Instead of seeing a scenery of intimate fellowship in the vital groups, I see a very behaving scenery. Everybody behaves. No one wants to make a mistake. Everyone wants to be a “good boy” and a “good girl.” I have seen this for many years, and I am disgusted with this. I want to see a group of seeking saints coming together to gain the Lord Jesus.

But where can we see a group of saints practicing the New Testament revelation today? Who is denying himself? Who is being renewed, transformed, and conformed to the image of the One who has passed through death and resurrection? Gradually, we have drifted into practicing a routine church life, but where is the Spirit and where is the leading of the Lord? There is not much leading of the Spirit among us. Instead, you act by your way, and I act by my way. You pray by your way, and I pray by my way. Who is going to be adjusted? Who is going to learn? If we are not inwardly adjusted and transformed, then where is the church life?

We have lost the impact in winning the sinners because we are a group of behaving people. We do not have the real spirituality as the power from on high, as the impact. In nearly everything, we have lost our spiritual impact. This is why we need a strict training. Otherwise, there will be no remedy to our situation. We love the recovery, we love the Lord, we love the church, and we are so good. We behave ourselves so that we do not offend anyone or make mistakes in the church life. But this is not the church life. This is a kind of top social club. The church life, however, is a group of Jesus-lovers who seek after Him.

These lovers of Jesus are ones who, after being regenerated, go on to learn the lesson of denying themselves in everything so that they can be renewed. They are living, serving, and meeting not by their doing and adjustment but by the Holy Spirit’s leading. They are being renewed even in the way they deal with their children and in the way they talk to their spouse.

… We need to be transformed in everything. The Lord needs a group of people who have been regenerated, renewed, transformed, and conformed to the firstborn Son of God so that they can be built up together. This building is the Body and the practical church life.

I appreciate that the Lord has raised up so many churches on the earth, but the actual situation of the churches with respect to the practice of the God-ordained way is not that much up to the standard. This is why we need to raise up the vital groups. The remedy is here. In our vital groups, we must have much and thorough prayer to get ourselves blended with others in love. Whenever we come together, we should open up to one another to have an intimate and thorough fellowship.”

(Fellowship Concerning the Urgent Need of the Vital Groups, Chapter 15)

The reason for our barrenness

“I believe that not having the Father’s loving and forgiving heart and not having the Savior’s shepherding and seeking spirit is the reason for our barrenness. I realize that you all work hard, but there is almost no fruit. The Lord says, ‘By the fruit the tree is known’ (Matt. 12:33), but we are a tree without any fruit. Everywhere among us barrenness is very prevailing. A good, gentle, pastor may not have a particular gift, such as the gift of speaking; he may simply visit people and welcome them when they come to his meeting, but according to statistics, he will have a ten-percent yearly increase. We, however, do not have even a ten-percent increase. Can you see how barren we are? Many of you are good speakers, knowing the higher truths. The truths we hold are much higher than those in Christianity. However, we do not have fruit because we are lacking in the Father’s loving and forgiving heart and the Son’s shepherding and seeking spirit. We condemn and regulate others rather than shepherd and seek them. We are short of love and shepherding. These are the vital factors for us to bear fruit, that is, to gain people. I am very concerned for our full-time training. Do we train the young ones to gain people or to regulate people? We have to reconsider our ways, as Haggai said (1:5). Our way is not right; something is wrong.”

(A Word of Love to the Co-Workers, Elders, Lovers, and Seekers of the Lord, ch. 3)

We all have defects and shortcomings

“We all must learn to shepherd one another… We all have defects and shortcomings…. Therefore, we have to humble ourselves to meet God’s grace. This strengthens our spirit to visit people and to take care of people regardless of whether they are good or bad. Regardless of what they are, we must go to visit them and keep visiting… with such a shepherding spirit full of love and care.”

(A Word of Love to the Co-Workers, Elders, Lovers, and Seekers of the Lord, chapter 2)

Changing our concepts and habits to take the God-ordained way

Link from LivingToHim.com:  Changing our Concepts and Habits to Take the God-Ordained Way (Part 1)

“Unless we have the right view and are willing to change our concept and our system so that every saint fulfills his function, we will not be able to multiply….” (Shepherding the Church and Perfecting the Young People, Chapter 3)

Excerpt:

We need to have 6 changes of concepts and habits (practices):

  • From meeting to people: from meeting-centered to people-centered
  • From big to small: from holding big meetings to gathering in 2s and 3s
  • From coming to going: from always asking people to come to going to visit people where they are
  • From “center to circumference” to “mutuality to mutuality”: from one-directional working on a few “promising” ones to mutual caring among all
  • From “top to bottom” to “bottom to top”: from having a top-down one-directional organized church structure to everyone actively initiating and functioning
  • From “small to big” to “few to many”: from making one home meeting bigger and bigger to multiplying one home into many homes — the principle of the mustard seed vs. the principle of the grain of wheat