Never contact anyone with a cheerless countenance

LEARNING HOW TO NOURISH PEOPLE

The members of the vital groups have to learn how to nourish people to continue their cherishing of people. Cherishing without nourishing is in vain. When a mother wants to feed a naughty child, she will first make him happy by cherishing him. But without nourishing him, her cherishing is meaningless. After cherishing the child, the mother nourishes him with food. This is the way that Christ as the Head takes care of His Body, the church. He nourishes us after cherishing us.

Revelation 1 shows how Christ cares for the churches. Revelation is a book of signs. A sign is a symbol with spiritual significance. The first sign in Revelation shows Christ in His humanity as the High Priest, and the last sign is the New Jerusalem. As the Son of Man, Christ as the High Priest is taking care of all the churches as lampstands (1:12-13). On the one hand, He is cherishing the churches in His humanity; on the other hand, He is nourishing the churches in His divinity. The members of the vital groups have to learn these two things. When we visit people, invite them to our home, or contact them before and after the meetings, we must be one with Christ to cherish and nourish them.

THE MEANING OF CHERISHING AND NOURISHING PEOPLE

To cherish people is to make them happy and to make them feel pleasant and comfortable. We must have a pleasant countenance when we contact people. We should be happy and rejoicing. We should not contact anyone with a cheerless countenance. We must give people the impression that we are genuinely happy and pleasant. Otherwise, we will not be able to cherish them, to make them happy.

Then we should go on to nourish them. We do not nourish people when we speak to them about marriage, courtship, politics, the world situation, or education. To nourish people is to feed them with the all-inclusive Christ in His full ministry in three stages. When we speak to people about Christ, we should not speak to them in an incomprehensible way, in a kind of language that they do not understand. We have to find a way to present the all-inclusive Christ to everyone.

(The Vital Groups, ch. 11)

Christ was made man that we might be made God

Athanasius, one of the early church fathers, said concerning Christ, “He was made man that we might be made God,” and “The Word was made flesh… that we, partaking of His Spirit, might be deified.” This is the principle of God’s move on earth. God’s move is in man and through man. God’s move is to deify man, making man God in life and in nature but not, of course, in the Godhead. (Life-Study of Job, message 24)

“For the Son of God became man so that we might become God.” (Saint Athanasius, On the Incarnation)

How fruitful we are depends on whether we have an intimate concern

In 2 Corinthians 7 Paul was very emotional. In verse 13 he says that he “rejoiced more abundantly over the joy of Titus.” …Paul was very human and emotional in his ministering of life. Paul was so emotional because his concern was so deep and intimate. Without this kind of concern, we could never be abundantly rejoicing in the way Paul was. Instead, we may be as cold as a freezer, altogether lacking in concern for the saints. Instead of warming up others, we make them even colder. Nothing can grow when it is in such a frozen condition. We need the weather of spring to come to thaw us out and warm up our life. Once again there is a need for a ministering life. Do you know what a ministering life is? It is a life that warms up others. Learn to warm others. This is to have an intimate concern for them.

Many have read 2 Corinthians 7 without touching the matter of Paul’s intimate concern. If we do not have this kind of concern for others, we will not be fruitful. If I would minister life to the saints, I must have a genuine concern for them, a concern that is emotional, deep, and intimate. I must be so concerned that, at times, I may appear to others to be foolish or beside myself.

(Life-study of 2 Corinthians, message 44)