Living to the Lord

Open Letter from brother Andrew Yu (May 29, 2020)

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Download Open Letter from Brother Andrew (29_5_2020)

An open letter (Fellowship from Brother Andrew Yu on May 29, 2020). Translated from original in Chinese, not verified with speaker.

NOTE: An updated version of this letter is available at https://www.churchinalhambra.org/en/2020/05/31/br-andrew-yu-an-open-letter2020-5-29/. Reprinted here:

Dear brothers and sisters,

“The time of the Lord’s return is at hand. For this reason we are reevaluating many matters in the light of the judgment seat.”

The above quote is from “An Open Letter” in Issue No. 1 of The Present Testimony by Brother Watchman Nee published in January of 1928. Today, ninety-two years later, we are even closer to the time of the Lord’s return. Today, seeing all the things happening around us, we feel even more deeply that the time of the Lord’s return is closer than any of the previous ages. The instability of the world situation, the global spread of the pandemic, the panic in people’s hearts, the uncontrollable environment, and the economic crisis all indicate that this age is nearing a fundamental turning point. At this solemn moment, it should be a time for us to have a reevaluation. To reevaluate means that what was formerly the standard can no longer be the standard for today; what’s considered acceptable living can no longer be our living today; the former goals in our lives can no longer be our goals today; our former mode of valuation can no longer be the mode of valuation today; and our former ways can no longer be our ways today. Everything needs to be reevaluated in the light of the judgment seat. This means that everything needs to be reevaluated according to the Lord’s return and the consummation of the age. Our former church life, former services, and former ways of living all need to be reconsidered and reevaluated.

First we need to reevaluate our living. The Lord said, “Do not be anxious for tomorrow,” but “seek first His kingdom and His righteousness” (Matt. 6:33, 34). Do we trust in God in everything to live the life of the tent on the earth, having a living that is uprooted from the earth and storing up our treasures in heaven? Or are we still anxious for tomorrow? The young people are anxious for their employment after graduation, as well as their marriage and family. The middle-aged people are anxious for their career and their business performance for the next quarter or next year. The elderly people are anxious for their health, savings, and relationship with their children and grandchildren. We need to reevaluate. The apostles called people to be delivered from sins and turn to the Lord, but the Lord called people to be delivered from mammon to follow Him (Matt. 6:24). Many preach the gospel of prosperity, but the Lord preached the gospel of poverty. The age is coming to an end, and one of the signs of the Lord’s coming is that people are storing up treasures (James 5:3). The ten virgins are “going out of the world” to meet the bridegroom (Matt. 25:1, note 5). The harvest needs to be “dried of all the earthly water” (Rev. 14:15, note 2) to be ripe for reaping. Brother Lee, in his diary right before the great revival in Chefoo, wrote on December 23 of 1942: “We should not be concerned with what we will eat, what we will drink, or what we will be clothed with; this is what the worldly people seek. We should care only for God’s kingdom and His righteousness. The worldly people lack clothing and food because they care only for their own living and not for God’s kingdom and His righteousness” (CWWL Vol. 2, p. 28). A day earlier, he wrote: “How desolate is the situation on earth today! Even more desolate is the condition within man! How many hearts and souls have suffered to the extreme? How many souls are perishing every day? The church has lost her function…The church is like this because her consecration in the past was not thorough” (p. 27). On December 26, he wrote: “The reason we are quiet, have no aspiration to spread the Lord’s kingdom, have no power and courage to spread the Lord’s gospel, have no living faith, and are timid is all because we have not had a thorough consecration, have not stopped living for ourselves, and have not lived entirely for the Lord!…If we live entirely for the Lord like Peter on the day of Pentecost, we will also be able to say as Peter said, ‘In the name of Jesus Christ the Nazarene rise up and walk’ (Acts 3:6b). But to say this, we must also be able to say, ‘Silver and gold I do not possess’ (v. 6)!” (p. 29)

We need to reevaluate: does our living today have dispensational value? Do we, our person, have a dispensational significance before the Lord?

In order to have this kind of living, we need to be filled with the Spirit inwardly and outwardly every day (see The Way to Practice the Lord’s Present Move, ch. 2). If a balloon is not filled with air, it cannot ascend. Why do we need to have much and thorough prayer? It is for us to be filled both inwardly and outwardly. Why do we need to confess our sins and repent? It is because they are the requirements for us to be filled with the Spirit. Without a living that is daily filled with the Spirit both inwardly and outwardly, we cannot have a living that has dispensational value. In order for the virgins to meet the bridegroom, the requirement is that their vessels be filled with oil (Matt. 25:4). In order for us to redeem the time, we must be filled with the Spirit (Eph. 5:16, 18).

During these days, the more difficult the outward environment is, the stronger we feel inwardly that now is the time for God’s children to be uprooted from the world and to live the life of the tent. The benefit of migration is to cut off our old background and to learn to simply look to God to live a life of faith. The spreading of the kingdom is inextricably linked to being cut off from the world. The persecution in Acts 8 suddenly uprooted all the disciples and scattered them everywhere, which put the Lord’s command in chapter 1 into action. In order for the gospel of the kingdom to be preached to the whole inhabited earth, there is the need for some to live the kingdom life. For the Lord’s return to become real, man must “go out of the world” as the virgins did in Matthew 25. One hundred fifty years ago the gospel of grace was preached to China. One reason for that was that some in that age saw that the Lord might return in that generation and that the gospel needed to be preached to the whole world in that generation. Today, the gospel of the kingdom needs to be preached to the whole inhabited earth because the time of the Lord’s return is even closer. At this juncture, should we not reevaluate how we should spend our remaining days on the earth? Should we not cut off the old ties at this time to practically live the life of the tent, live for the gospel, and move for the Lord?

At this moment, we also need to reevaluate our church life. Whether the Lord is satisfied with our church life is one thing, we should first ask ourselves whether we are satisfied with our current church life. True, we have very good truths, and we also have a church life that we have been comfortable with for many years. However, what we need to reevaluate is whether or not this kind of church life can satisfy the Lord’s need, whether it can usher in the Lord’s return. In the church where we are, has the number of saints grown? Are the saints vital?

In 1992 and 1993, Brother Lee was deeply dissatisfied with the church life at that time, so he released the messages on the vital groups, hoping to produce the overcomers outside of the infrastructure of the church life at that time, who would be delivered from the three great enemies of death, lukewarmness, and barrenness. Unfortunately, although the messages were released, the practice has yet to be seen. In the past twenty-three years, although the church life in each locality has gone on steadily, they are still mainly composed of meetings and mainly carried out by way of asking people to come to the meetings, and what is treasured among us is still the great number of attendance. Please consider: in the light of the Lord’s return, shouldn’t this kind of church life be reevaluated?

Since the outbreak of the pandemic, the brothers and sisters have been limited physically. All physical meetings have stopped, and the saints can only communicate mostly over the internet in smaller settings. But in this process, many found out that brothers and sisters actually prefer this new mode of church life. Over the internet, everyone prays for one another, has mutual fellowship, and cares for the new ones. Everyone is able to function, and everyone practices begetting, nourishing, perfecting, and building in an organic way. This is actually the vital groups that Brother Lee talked about, which is for everyone to function and for everyone to serve as a priest. In this way, many new ones have been saved, and many who have not been meeting have been reconnected. In many localities, the number of people has increased, and many members of the Body have been enlivened. It turns out that this is the way for the Body of Christ to be built up. Of course, we are not saying that we should not resume the physical meetings after the pandemic. However, in light of this new situation brought in by the pandemic, isn’t it worthwhile for us to reevaluate our church life? Shouldn’t we turn more from “meeting” to “people,” from “coming” to “going,” and from “big” to “small”?

In the light of the Lord’s return, we should also reevaluate our service. The ultimate goal of our service is to perfect people. The work of the ministry is to perfect the saints unto the work of the ministry, unto the building up of the Body of Christ. Today our work is not to raise up a work but to raise up people. The effectiveness of our work today is not measured by how much work is done but how many people have been raised up. Strictly speaking, our work today is not to do the work but to distribute the work. Today the question is not how much we ourselves have done but how much others have done. The parable of the slaves in Matthew 25 reminds us that the question is not how much we have maintained but how much we have reproduced. The five- talented one perfected another five-talents, and the two-talented one perfected another two-talents. Thus, they received the Lord’s approval. But the one-talented one did not perfect anyone, and he was cast into the darkness. The Lord is coming to settle an account with each one of us.

Today in the light of the Lord’s return, we all need to reevaluate our service and see whether our service, in the light of the judgment seat, will be approved or not. The good and faithful slaves were not those who merely maintain their portions but those who reproduced themselves. The evil and slothful slave was not one who abandoned his service but one who did not reproduce himself. Whether in the church or in the vital groups, our duty is to perfect others unto the work of the ministry, unto the building up of the Body of Christ. We need to use all wisdom to perfect others. We need to use all those whom people regard as useless. We need to dig out all the one-talented ones from the earth, so that their talents are no longer buried in the world. The growth in life is gradual, but the trading of one’s talent is immediate (Matt. 25:16). In the light of the Lord’s return, we need to evaluate our service to see whether it is up to the Lord’s standard.

Lastly, in the light of the Lord’s return, we need to reevaluate our work. There are two basic questions: whether our work is of a maintenance nature or of a pioneering nature, and whether our work is static or dynamic. The pattern of the brothers who went before us is that they were always moving and progressing. At the outset of the Sino-Japanese War, Brother Nee founded the magazine called The Open Door. He reminded the co-workers that they should not merely try to cope with the environment; instead, they should preach the gospel everywhere to spread the Lord’s testimony. The co-workers should not stay in one place but should travel everywhere. Actually, the testimonies today in many places throughout Southeast Asia were all started at that time.

The Lord’s testimony has been on the island of Taiwan for over seventy years. From the beginning Brother Lee’s hope was that Taiwan would be a starting point where the Lord’s testimony would spread to the whole world. Today in this special time, should we not reevaluate the direction of our work? Actually, just in Taiwan alone, there are still quite a few cities and towns that do not have a church and require propagation there. The needs outside Taiwan are even greater. Now is not the time for us to stick to our own place. Now is the time for us to spread the gospel of the kingdom with a view of the whole earth. Should we allow ourselves to be stuck in one place till the Lord comes? If Abraham had not left his own land and his own country, God’s move on earth could not have begun. What the Bible gave us is not the biographies of the apostles but the acts of the apostles. Recently after the three rounds of 24-hour prayer and the 30-day global prayer, a brother in China saw lightning and heard voices of thunders in his prayer and immediately consecrated himself and migrated with his factory to a place in Southeast Asia where there is not yet a church. Is this a precursor of the Lord’s move?

May the Lord cause us to see the opportunity afforded to us today to cooperate with His move. At a time when the whole world is facing an unprecedented challenge, may we reevaluate our living, meetings, service, and work in the light of the Lord’s return.

Andrew Yu

May 29, 2020

(keyword: Zoom)

Excerpts from “Twelve Baskets Full” by Watchman Nee

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“Sin yields sorrow; salvation yields peace and joy.

If you love the Lord Jesus, you should tell Him.

God says He will bless us when we obey Him.

To have fellowship with the Lord Jesus is far more important than to work for Him.

May every morning become your life’s new beginning.

The Bible was given to us as a teacher for this present age. Have you read it?

For the continuous growth of life in Christ, you need ceaseless prayer.

God says, “I will keep thee.” Faith answers, “Lord! I thank You because You surely will keep me.”

If God puts the tears of His people in a bottle, how could He not listen to their prayers?

The mercy of God, the love of Christ, and the coming glory are all calling God’s children to offer their lives.

To have a true walk with God just one time can cause your heart to marvel and worship more than a hundred years of walking on this earth by natural sight. Your duty is to be at rest in God’s hand under whatever circumstances there may be.

God reveals Himself when we are in need (Exo. 15:22-26). When we consider ourselves to be strong, we rely on our own strength, resulting in spiritual weakness. When we know how useless we are and thus rely on His strength, we are strong.

Difficulties provide the atmosphere for miracles and are the initial step to miracles. If there is to be a great miracle, what is encountered must not only be something hard, but something absolutely impossible to overcome. Whether the Lord has spoken or not, we can fully trust in a Savior who is without worry or fear.

If God leads you to walk a way that you know, it will not benefit you as much as if He would lead you to take the way that you do not know. This forces you to have hundreds and thousands of conversations with Him, resulting in a journey that is an everlasting memorial between you and Him.

Your Leader will lead you to walk an untrodden way, to go down a path you never dreamed of. He is afraid of nothing, and He wishes you to be afraid of nothing also. He is with you. In desperate situations it is His joy to see His children grasping His hands.

…

It is abnormal for a saint to seek worldly glories. Those who love the Lord do not wish to be great in this world. Among the saints in the church of God, however, many still crave for a high position and to be called Rabbi. The crisis with the saints is not in the world but in the church!

How wise is the Lord! He told us to call each other only brother and to use no other title. It is regrettable that many, even among the brothers, want to be a great brother! If we have not allowed the Holy Spirit to work the Spirit of the cross in us, we cannot avoid a wicked heart to pursue a name.

Many consider that the world is in the world, without realizing that the world is also in the church and in the hearts of the saints! Unless one is truly dead to the world, it is hard to rid oneself of this kind of heart. Only those saints who have truly died with the Lord on the cross can be dead to the world in the church and in their hearts.”

The Lord’s life and His precious promises

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“In the last chapter we saw that the divine power of God has granted to us all things related to life and godliness and has also granted to us precious and exceedingly great promises. Hence, we should not worry for the needs of our daily life. Rather, we need to calm down our desire and concern, so that we can escape the corruption that is in the world through lust and be partakers of the divine nature, to enjoy God Himself. The tide of this age, the pressure of living, the bondage of human affection, plus our own lust, both inwardly and outwardly are seducing us, constraining us, in order to ensnare us into corruption through lust. But we have the Lord’s life and His promises. When we live by these, we can live peacefully and contentedly in the practical situation of our living. Our money and our time should also have proper arrangement and balance, affording help to man’s need and God’s business through proper means. Then we will have a living that really enjoys human life.

Only the life of Christ and His precious promises can cause us to live this kind of normal yet miraculous living. Through this we can save much money as well as time for prayer, fellowshipping with the Lord, enjoying the Lord in His Word, going out to preach the gospel to people by visiting them, and caring for the saints. I always bow my head to worship the Lord for what He has allotted to me. Due to His sovereign arrangement, He caused me to be born in a poor village and grow up in a poor home. From my youth, I learned to be hard working and enduring, endeavoring to move forward. Hence, I was also preserved. Afterwards in my studies, I came in contact with missionaries from whom I learned English and had more opportunity to know the Lord. After my graduation, the Lord caused my living to be not too poor nor too rich, but just right for serving the Lord. Because I knew English, I could know the Bible in a more convenient way, even making footnotes to the Bible, and expounding the truths. Nevertheless, I did not know English to the point that I could become an English professor or scholar. If I had pursued that, I would not have been able to concentrate on being the Lord’s worker. For the Lord’s sake, I have been in poverty, and I also have been in abundance. The Lord still caused me to be at peace. Speaking of earthly achievement, I do not possess anything today, and neither am I anything. I am just an ordinary person, preserved by the Lord and enjoying the genuine human life.

The Lord created and redeemed us, not for the purpose of making us someone special. What the Lord desires is that we live a proper and normal life, experiencing, enjoying, and expressing Him. The highest philosophy of human living is in the Bible. This kind of human life is normal yet miraculous because it is not something that we can live by ourselves, but God must enter into us to be our life in order for us to live out this kind of life. When the Lord Jesus was a man on the earth, He lived this kind of life. Before He came out to minister at the age of thirty, He was growing up in a despised city, in a carpenter’s home. The Bible does not record what He did or said; He was just there living. That God who created everything, including mankind, would become an ordinary and humble human being in the flesh, without anything outstanding is a real miracle.

I can testify in this way: the Lord Jesus lives within me as my life. I am very satisfied in my living today. I feel that I am enjoying human life the most. I go to bed, rise up, eat, and drink on time. Hence, I have no woes or sicknesses. By the Lord’s grace, I am already over eighty years old. I am still healthy. Not only can I take care of many business affairs, but I can also memorize the words of the Bible. I am speaking this word to you working ones so that you may know that our being able to live the church life on the earth is a most blessed matter. The church life is the most normal and miraculous living. Therefore, none of us saved ones may say that we do not have time to live the church life. If someone does not have time to live the church life, it is because he does not enjoy the Lord enough. As long as the Lord’s supply within us is adequate, our church life will surely be proper and satisfying, and time will not become a problem.

Although we saved ones live in the world, we should not belong to the world. We were saved and delivered from the worldly falsehood and deceit. In this current of the world, not only do we not join others in their evil, but we also are able to stand and become a pillar in the midst of the current. I hope that these words can help you so that you can be strengthened in the Lord’s grace. He has already granted to us all the supply. We should live in His living and stand on His promises, allowing His life and His promises to calm all the desires within us and remove all our demands. Then we can live our days in quietness and stability, living a normal church life, that we personally, our family, our relatives, and friends, and even the society may be blessed. This is what the Lord spoke in Matthew 5 when He said that we are the salt of the earth and the light of the world (vv. 13-14). We are salt because we can remove the corruption of the earth. We are light because we can enlighten the people in darkness. Nevertheless, any time we do not live the church life, we lose the taste and do not shine. Therefore, in order for us to maintain our status and function as salt and light, we must practice the church life in a good way.”

(Messages Given to the Working Saints, Chapter 4)

What is the difference between living for the Lord and living to Him?

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And He died for all that those who live may no longer live to themselves but to Him who died for them and has been raised. (2 Cor. 5:15)

“Living to the Lord is deeper in significance than living for the Lord. Living for the Lord implies that I and the Lord are still two; living to the Lord indicates that I am one with the Lord, as the wife is one with the husband in married life.”

(2 Cor. 5:15, footnote 2)

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Fellowship on opening our homes with Andrew Yu in Diamond Bar, 9/11/2011

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What is to practice the church life according to the God-ordained way?

  1. Work the truth into all the saints
  2. Work the church life into the homes
  3. Work the gospel into our living

In order to do this, we need to move away from the “meeting” mentality to the “person” mentality.

Four new words to replace the word “meeting”:

  1. Prayer (together in the homes)
  2. Care (for one another in the homes)
  3. Share (the Lord’s riches in the homes)
  4. Bear (fruit in the homes)

This is the essence of the church life!

“Do you know what is the universal language? Not Chinese, not English. Love! Love is the universal language. It transcends all barriers. It doesn’t matter. You know as long as you love, I don’t care what color of skin you are. Then you open up, and then you have the real Body life.”

Excerpt from Working Saints Fellowship at 2018 Thanksgiving Day Conference in Charlotte, NC

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Transcript:

… I’m very burdened for this group of saints, and as one of the brothers pointed out, the working saints, it is really a reality that the working saints are the backbone of the Lord’s recovery. And in my observation of the saints and of the churches, many times the the young people are very active: the high school, the college students have a lot going on. They have college trainings and internships and college conferences, robust church life for the college students and even the younger than college students. And they can be very active in the church life. And then you look at the older saints — at least in the locality where I am — faithful older saints who serve in the practical service, day in and week in and week out. When we have our prophesying meeting, often the first ones to prophesy are the older saints, who have been around for 30 years, 40 years in the recovery.

But it is conspicuously obvious that there is a group that is at least not fully employed in the church life, and it’s the working saints. The ones who should be the backbone of the church life and should be bearing the bulk of the burden among the churches are somewhat retired. It’s strange how, very active is young people, active is older saints, but this period of time that we call working saints, often there is a kind of a retirement, a spiritual retirement that goes on. Or at least an under-employed situation among the working saints.

And I tell you I don’t think this is an accident. I believe the enemy knows this as well, that this group is really the critical and crucial group in the Lord’s recovery, the working saints. You know we have a lot of blessings in the Lord’s recovery. We’ve been blessed a lot, the Lord has blessed us with some wonderful factors in the Lord’s recovery. One is, like we’re enjoying this weekend, the word in the Lord’s recovery is so rich. The ministry is open to us, the word is open to us, there’s no shortage with the word, no shortage in the ministry. Besides just the plethora of ways to get the ministry: the books, electronically, songs, there’s all kinds of ways to enter into the ministry, it’s all in our hands. Besides that, we have such a oneness in the Lord’s recovery. I’ve been in the church life since I was eight years old and in my years I’ve never seen such a oneness among the churches. The blending really works! Certainly we need more blending, but we have some blending that has resulted in a oneness. There’s a oneness among the coworkers that is maybe unprecedented. There’s a oneness and blending among the leading brothers in the churches. We have a lot of positive things in the Lord’s recovery.

But if we have all of these positive things, saints, we have to ask ourselves — why is the Lord’s recovery not more prevailing in the United States? Why is it not? If we have the Word, we have oneness, we have the riches. We don’t have persecution in the United States to preach the gospel, we don’t have persecution to practice the church life. All this is so well laid out for us to flourish in the United States. Why have we not flourished? Why are there still too few churches? And why are churches so small?

I don’t claim to be the expert to answer this, but I have considered this: I think it has to do with the working saints as being one factor at least. There is a great, great temptation when you’re working, I know. I worked for 28 years and I know it is a great temptation. Everything that you will give to your job, they will take. Every hour you give them they’ll take two. There’s no limit to what you can give to your profession. And frankly the tide of the age is such that there is no limit to what you can give to your family, to your children! To practices and sports and music and all that goes on and on and on. And eventually what does that do to a person? Your job is demanding everything from you, your family’s demanding everything from you, well what’s left over for the church life? Go to church on Sunday morning?

And so for the next 30 years you’re around, you’re positive, you’re not against it, but the consecration isn’t there. And brothers and sisters I just say this because I know this from my own experience: unless we reconsider our living and reconsider — what are we doing here? What is our family for? What is our job for?

When I was in high school, Brother Lee shared the messages from Genesis about the pillar builders, and that was a big wake-up call in the Lord’s recovery because at that time I remember a lot of brothers — you know the stories, they were pool cleaners and yard maintenance guys, because they wanted to be available for the trainings and the conferences. This was the heart of the brothers. And Brother Lee said, “No, you need to get the best education, the best training the world has to offer you, and then lay it at the Lord’s feet.”

Well, we got the first part of it. A lot of brothers got educated, got the best jobs. But maybe we didn’t take the last part of his fellowship and then lay it down, and let our Tyrenean father die. We forgot that part of it. And we ended up with good jobs, making lots of money, with a nice house, and good family and children, living the American dream. And the Lord’s house lies waste.

Brothers and sisters, I realize we’re probably here talking to the choir, so to speak. Because if you’re at this conference you paid a price to be here, and if you’re here in this meeting today I’m sure you paid a price to be here as well.

But this group of saints in the Lord’s recovery must reconsider your living. This is just my feeling. You must reconsider: what are you living for? What is your family for? What is your job for? Between a husband and wife, to sit down and… you know sometimes we get so busy and the world is spinning so fast around us, you never stop and say, “Wait a minute! Is this the life we signed up for? We’re running to practices, we’re running to soccer and piano and this and that and working overtime. We can’t make the prayer meeting, we certainly can’t serve on Saturday morning, we can’t get to the ministry meeting because we just have too many….”

Is that the life that we dreamed about when we were in college? I don’t think so. I just don’t think that that is what we were aspiring to. We were aspiring to live to the Lord! We were aspiring to give everything to the Lord, we had patterns in front of us who did that, who gave everything to the Lord.

I just hope as a response, at least, you would reconsider your living today before the Lord in a very sober-minded way: how am I spending my time? I know when you’re young it doesn’t seem like it, but time is fleeting. The years start clicking by, and pretty soon you’ll be saying I retired last year.

Brothers and sisters, consider your participation in the church life, your function in the church life, your participation in the church meetings. I won’t ask, but I’d like to know: how many are in the prayer meeting of the church every week? Brothers and sisters, this is not a small thing. This is where the church is doing battle and fighting for the Lord’s interest on the earth.

I’ll just end with this: in a very practical way to respond, certainly to reconsider and re-consecrate your life to the Lord, and your family’s life, your children’s life to the Lord. But on top of that, saints, consider this:

Migration is a wonderful way to have a restart. It is a wonderful way to go from under-employed to fully employed overnight, to migrate to a new city. And I believe in the coming year even, and coming years, there’s gonna be more opportunities for migration to good cities, good places to live and raise families, but good places to go fishing. Good places to gain people.

And some of us, you’re young, but you’re already set, settled, and occupied. You’re already immovable. Don’t become immovable! Be available to the Lord’s move. Be available to migrate, to be uprooted, to leave all the things that are occupying you and have a restart, where you’re moving there not to make money. Yes, you’ll find a job, you’ll get a job — you’re moving there for the Lord’s interest.

There are two ways to move: you can move for a better job, or you can move for the Lord’s interest. And many of us have no qualms about moving for a better job. Oh of course, that makes total sense. Move to start the church in another city?! Why would I do that? I can’t do that! I have a job, I have kids.

Well, in the beginning, it was not so. That’s not our history. That’s not where we came from. That wasn’t the generation that I saw ahead of me. My parents, we migrated… my dad never met a migration he wasn’t burdened for. We moved and moved and moved. I went to a different school every year of my life until 11th grade. Not one move was for a better job. Not one move was for a better house. Not one move was for better schools. It was for the Lord’s move. That’s our history. That’s my history, but that’s your history as well.

Brothers and sisters, don’t let this age suck you in. Don’t let it occupy you. The tide of this age is strong one way. We are against the tide. We’re not living here to make more money. We’re not living that our kids would have every single perk available to them! That’s not what our life is about! We are here for the Lord’s recovery! We’re here for His interest on the earth and there’s a battle for you in this stage of your life. Amen.

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The Spirit arranges circumstances for us according to our need

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Date: July 26, 1948

TESTIMONY BY SISTER P. S.
…The Lord wanted me to work in the kitchen, but I felt that I was behind in my spirituality, and I wanted to serve the Lord in a spiritual way like other sisters. In the past I did not like to visit the sisters. But the Lord empowered me, and I have been able to go out to visit others. This has actually brought profit to me. In the past I felt that I was completely useless and that there was nothing in me that I could hand over or offer. Later I felt that I should hand myself over to Him because I belong to Him, whether or not I am useful.

BROTHER NEE’S COMMENT
From your testimony I can see that your spiritual life is a very simple one. If you are willing to hand yourself over to the Lord and commit yourself to His hand, He will take you up. But you have to be stronger than you now are before you can become more useful. One does not necessarily have to be in a spiritual environment before he can be useful to the Lord. The main thing is to accept God’s limitations and the Spirit’s discipline. In pursuing spirituality, we should not overlook the limitations that God has placed upon us. Many people think that the only way they can receive spiritual blessing is through the meetings and through listening to messages. Yet many times the Lord grants us great blessings through the environment He arranges. Many people have the concept that they will know God more as long as they can attend more meetings, listen to more messages, and remain in a certain spiritual environment. Little do they realize that they have more opportunity to know the Lord in a constricted environment. If a man rejects God’s limitations, he will lose his usefulness.

A man becomes useful in God’s hand by accepting the discipline placed upon him in the environment. The Holy Spirit disciplines and perfects man through the environment. A man should not pray just for opportunities to experience direct grace, while refusing the discipline of the Holy Spirit. Limitations in the environment often are great opportunities to receive grace. Working in the kitchen and doing housework for others are both means through which the Spirit disciplines a person. Many people want bright and glorious prospects but are not willing to humble themselves under the mighty hand of God. However, one often receives more grace through humbling himself under God’s mighty hand which lies behind the disciplining environment. A young person may find this lesson hard to take. He is full of self in his spiritual pursuit, and it is hard for him to accept the discipline of the Holy Spirit in his environment. But nothing affords us better opportunity in the spiritual pathway than the environment that the Holy Spirit has arranged for us.

As the Holy Spirit operates in us, He must also arrange outward circumstances to match this operation. This is the only way for us to learn. The inward operation is part of the Spirit’s work, and the arrangement in our outward circumstances is also part of the Spirit’s work. We cannot eliminate the element of circumstantial arrangement from our Christian life just because we do not like it. Strictly speaking, a believer does not have many so-called “circumstances”; he only has the discipline of the Holy Spirit. Nothing happens to us by accident when we are under men’s authority. Everything that happens to us is part of the discipline of the Holy Spirit. The Spirit arranges circumstances for us according to our need. The inward working of the Holy Spirit is accomplished only in conjunction with the environment He arranges for us. As the Spirit operates within us, He knows the environment we need, and He arranges the most profitable environment for us. We have no way of knowing ahead of time what kind of environment the Spirit will arrange for us. Therefore, we cannot choose our pathway according to our own will. The Holy Spirit works within us on the one hand and arranges our environment on the other hand. Therefore, a Christian must submit to the inward working of the Holy Spirit as well as to His arrangement in the outward environment.

Our sister has been learning spiritual lessons in the kitchen and at home during the past years. This is the right way. It is better to serve the Lord in the kitchen than to seek for freedom from the kitchen in order to work as a preacher. If God wants us to remain in the kitchen, no place, not even the meetings, can match its excellence. The kind of spiritual training each person needs is different. Some need to suffer loss. Others need to go through sickness, troubles, calamities at home, or other things. All these things are the discipline of the Holy Spirit. We all need God’s limitations, and we all need to be disciplined by the Spirit before we can become useful to the Lord. We should learn to reap profit from all the discipline in the environment. We often try to push away the environment, but we should learn to humble ourselves under the mighty hand of God. The term environment may not be too good; we should call it God’s limitations or, still better, the Spirit’s discipline. Brothers and sisters, do not learn rebellion; learn obedience. If the time has not come, do not seek to be free from your environment. Some feel that they cannot serve the Lord in a constricted environment. Actually, this is the preparation that God has ordained for their future service.

After we have learned our lesson through discipline, God will first release us inwardly and then change our environment outwardly. If we are not released inwardly, we should not argue with the environment. If we do, we are arguing with God. We have to obey the Lord according to the environment that He has arranged for us. The environment often is a chain provided by the Lord. These sufferings and pressures are meant to train us. We should not complain, murmur, or rebel. Instead, we should accept the discipline that the Lord has measured for us. When God places us in situations where we cannot receive grace in a direct way, we should never struggle, complain, or murmur. Struggling, complaining, and murmuring have destroyed many people. We are like a vessel. When we are placed in a certain environment, we are being molded. Once we complain, the vessel cracks. If we continue to allow such complaints to come out of our mouth, the vessel actually will break and become useless. Brothers and sisters, we have to realize that the benefit we reap from submitting to the discipline of the Holy Spirit is far greater than we can fathom. What a pity that most of us have spent half of our lives fighting our environment. If a man does not have any argument with the Lord everything that comes his way will become a spiritual blessing to him. A person who does not know God’s acts will curse the day of his birth (Job 3:1). But one who knows the Lord’s acts will praise Him for everything that befalls him in his daily life and will reckon it as a God-allotted blessing.

We must learn to make our inner world the same as our outer world. We should be able to thank and praise the Lord for everything that we experience. The Bible says that in everything we should give thanks, because every environment is measured by the Lord for our greatest training. This is the reason we can give thanks in everything. Although we were not able to fellowship with each other for years because of the war, we have to confess that this was a discipline of the Holy Spirit under the Lord’s sovereignty. The Lord’s Spirit worked within us, and He also worked around us. If we have not experienced the former, we should have experienced the latter at least. The one thing that disappoints me the most is that I do not find much progress in the brothers and sisters. If we are willing to learn our lessons and submit ourselves to the disciplining circumstances arranged by the Holy Spirit, we will receive light and abundant life. Otherwise, we will remain poor.

God’s children should realize that the persons, things, and events that are around them are environments arranged by the Holy Spirit for their discipline. Let me repeat: We should not complain, murmur, or rebel under such circumstances. We have to realize that everything God has arranged is for our good. We have to bow our heads, fall in the dust, and worship God, saying, “God, all the environments that You have arranged are for me to experience Your grace.” If we do not stand on God’s side, we will not receive anything, and we will eventually become useless. There are two ways for us to receive grace. First, we can receive it directly from the ministry. Second, we can receive it through the disciplining environment arranged by the Holy Spirit. If we fight against the latter, we will lose our chance of receiving grace. But if we obey, we will find grace.

(Collected Works of Watchman Nee,  Set 3 – Vol. 58: Spiritual Judgment and Examples of Judgment, Chapter 28, Section 1)

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Old Way/ New Way

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 Old Way New Way
Caring for the meeting Caring for people
Being isolated in my home Opening my home to saints and /or visiting saints in their homes
Only staying in or thinking about my district/locality/state/country Blending, visiting, migration; praying for the Lord’s move all over the Earth; being Body-conscious
Being set, settled, and occupied Being open to migrate
Big meetings Twos and threes
Charismatic speakers Every member functioning
Scheduled activities / special events Everyday activities done together
Big Small
Meeting hall Homes
Individual spirituality Corporate building up
Criticizing the elders and/or other saints Being a pattern of the healthy church life
Spiritual giants Vital groups
Trying to become a five-talented member Investing my one talent
Regulating behavior Growing in the divine life
The principle of the tree: outward display, deeply rooted in the earth, a lodging place for birds (Matt. 13:32) The principle of the mustard seed: small, sojourning, good for food
Having meetings Wanting to be with the saints
Taking care of meetings Taking care of people (saints, new ones, unbelievers)
Hierarchy/clergy-laity Mutuality
One-directional working on a few “promising” ones Mutual caring among all
Top to bottom: having a top-down one-directional organized church structure Bottom to top: everyone actively initiating and functioning
Small to big: making one home meeting bigger and bigger Few to many: multiplying one home into many homes
Meeting once or twice a week Contacting saints regularly throughout the week (because I need them)
Dressing up and putting on a performance for the big meetings Being genuine with one another, getting to really know one another, loving one another
Brothers doing everything, sisters being left out (including husbands and wives) All members especially sisters functioning, couples and families serving together, brothers heading up and covering
Inviting new ones to our meetings and conferences Visiting new ones where they are, especially in their home
Only meeting with saints who are from my cultural background or language Being open to blend with all the saints
The 20% church life The 80% church life
Brothers being 2/3 of the saints Sisters being 2/3 of the saints
Looking to a “pastor” or leading brother to run the home meeting and give a teaching/message Every member functioning in mutuality in the homes, learning by asking and answering questions
Focusing only on college students All saints being cared for
Living to our children Living with the tabernacle (Christ and the church) as our center
Not letting others care for our children Caring for one another’s children so the sisters can make it to the meetings
Barrenness Corporate bearing of remaining fruit
Formulaic meetings (pray-eat-sing-read) Organic functioning of every member, following the leading and flow of the Spirit
Focusing on the Lord’s Day meetings Daily church life
Following our jobs Following the Lamb

The choice is yours

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Trust in God, not in your own understanding. (Prov. 3:5)

Serve God, not mammon. (Matt. 6:24)

Do not regard the temporary things which are seen, but the things which are not seen which are eternal. (2 Cor. 4:18)

Walk by faith, not by sight. (2 Cor. 5:7)

Live to God, not yourself. (2 Cor. 5:15)

We belong to the new creation, not the old creation. (2 Cor. 5:17)

Please God, not man. (Gal. 1:10)

Live by His life, not yours. (Gal. 2:20)

Only Christ is gain, all else is refuse. (Phil. 3:8)

Are we satisfied with the Lord Jesus alone?

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Brothers and sisters, what is the meaning of being thirsty? When one is thirsty, it means that he is not satisfied. Those who drink of the water that the Lord gives will never thirst again. Thank and praise the Lord! A Christian is not only a contented person but a person who is forever satisfied! It is not enough for a Christian to merely be contented. Everything that God gives to us makes us eternally satisfied. But how many times have we crossed the main streets without feeling thirsty? When we pass by the great department stores, are we thirsty? If we crave for this or that, is this not being thirsty? Are we thirsty when we consider our classmates or colleagues and envy their possessions? Yet the Lord said, “Whoever drinks of the water that I will give him shall by no means thirst forever; but the water that I will give him will become in him a spring of water gushing up into eternal life.” [John 4:14] What He gives to us is one kind of life, yet we experience something else. The Lord says that He is all we need, but we say that He is not enough. We need this and that before we can be satisfied, but He said that He alone is enough. Is what we received from the Lord wrong or is our experience wrong? One of the two must be wrong. The Lord cannot possibly write us a bad check. Whatever He promises, He will surely give. Our experience in the past was, in the words of one hymn, “a half salvation” (Hymns, #513, stanza 2). Why does the Lord say that a believer will not be thirsty again? This is because he has become different inside. Within him, there are new demands and new satisfactions. Brothers and sisters, are we living before God and serving Him in holiness and righteousness all our days? Are we living before God every day in holiness and righteousness, as the priest Zachariah spoke of in Luke 1:75? Do we have something within that gushes forth all the time to quench others’ thirst? The Chinese have an expression, wu-wei, which means “to do nothing.” Christians have to be those who are asking for nothing. We can say that the Lord is enough for us. Are we satisfied with just the Lord? Are we really satisfied with the Lord Jesus alone? If we are not satisfied, it means that there is something wrong with our living.

(The Overcoming Life, chapter 2)