What is the foundation of the church meetings? ​

“THE HOME MEETINGS BEING THE FOUNDATION OF THE CHURCH MEETINGS

When the church was established, three thousand people were saved, and later five thousand men were baptized (v. 41; 4:4). Altogether, at least eight thousand people received salvation. How did they live the church life? The church met together, but how did this many people meet? In other words, what was the foundation of their meetings?… What is the foundation of the church meetings? The eight thousand who were saved met in the temple and from house to house, from one house to another (2:46; 5:42). When they were in the temple, mainly Peter, John, and the other apostles spoke. But there was no way for Peter and John to meet with all eight thousand people, comprising a minimum of a thousand homes; the believers needed to meet from house to house.

Acts 5:42 says, “Every day, in the temple and from house to house, they did not cease teaching and announcing the gospel of Jesus as the Christ.” Those who were saved for even a day or two began to meet in their homes, and they did not speak the teachings of Moses or Elijah. Every household was speaking what they heard from Peter in the temple.

The crucial point is that the meetings in the homes were the foundation of the church meetings. A big meeting in the temple was not the foundation. The believers who were produced by the speaking in the temple were brought to meetings in individual homes. In other words, the building up of the church did not depend on the big meetings in the temple; rather, the building up of the church depended on the meetings in the homes, the meetings from house to house.

In Acts 8, not long after the eight thousand were saved, a great persecution arose in Jerusalem. The believers all left Jerusalem, and only the twelve apostles remained. It is hard to believe, but the Bible says that “all were scattered throughout the regions of Judea and Samaria, except the apostles” (v. 1). The propagation of the gospel and the spread of the testimony of the church did not depend primarily on the apostles but rather on the newly saved ones who were dispersed. We have to believe that even in their dispersion, they were not able to hold big meetings because of persecution. It should be clear that big meetings were not the foundation of the church. The meetings from house to house, the meetings with three to seven people in the homes, were the foundation of the church. The big meetings are like skating in an ice rink; it is easy to skate in, and it is easy to skate out, but the home meetings can actually keep people. This light is very clear in the Bible.

THE SMALL GROUP MEETINGS STARTING IN TAIWAN

In the Lord’s recovery we saw this light from the beginning. Thus, we encouraged the saints to migrate for the gospel…. In Taipei we first began to meet in one hall. When we gained more people, we met in several locations. When even more were added, we divided them into homes and then into groups for visitation and shepherding. These homes and groups brought in tens of thousands of people and were able to retain them. From 1949 to 1957 the number of saints in the churches on the island of Taiwan increased from four or five hundred to forty or fifty thousand; there was nearly a hundredfold increase. However, in 1958 we were distracted and started to go downhill. This downward slope was not steep; rather, it was a gentle decline. However, we have been going downhill for twenty-seven years.

GOING DOWNHILL BY PAYING ATTENTION TO THE BIG MEETINGS AND IGNORING THE HOMES AND GROUPS

When we began to leave the big meetings, which were according to the practice of the denominations, we began home meetings and small group meetings; it was not an easy mountain to climb. But before we could reach the peak, we were distracted and could not climb any further; instead, we went downhill. We went downhill to such an extent that we paid attention only to big meetings and eloquent speakers. Good speakers attract people, and the saints acquired a habit of listening to sermons. Before going to a meeting, we often would ask about the speaker. If “Paul” was speaking, everybody would go, but if “Mark” was speaking, many would say, “I don’t have the time to go.” Thus, the foundation of the church gradually shifted from small groups in the homes to speakers in a big meeting. This is like degraded Christianity.

MEETINGS WITH SPIRITUAL GIANTS NOT RETAINING PEOPLE

In Christianity there is little emphasis on home meetings or group meetings. Mainly, congregations hire a pastor who has a seminary degree, some human capability, likableness, and eloquence and who can speak on many topics. With such a pastor, the congregation will flourish and prosper, but if the pastor is not capable or eloquent, the congregation will dwindle. This is the general situation in Christianity; there is some growth, but the direction is ultimately downhill. It is hard to retain people by relying on gifted preachers or spiritual giants. When a great preacher comes, tens of thousands may come and listen, but when he leaves, everyone leaves as well. When the great preacher leaves, the thin ice that everyone is skating on melts.

People hold revival meetings in Christianity because they are deflated. The purpose of a revival meeting is to give a heart-strengthening injection. The foundation of today’s Christianity is not with small groups but with big meetings. When I was young, I went with my mother to a Sunday service for nearly twenty years. I never talked to anyone, and no one talked to my mother and me. Everyone was dressed up and sat quietly in the pews. There were hymn numbers posted on a board, and someone would begin the service by calling out these hymns. After the singing, someone would preach a sermon, and then someone would make announcements. Finally, there was a benediction to end the service. After the benediction everyone got up and left. I did not say anything to anyone, and no one spoke to us; we simply went our own way. There was no mutual fellowship, much less a steadfast continuation in the teaching of the apostles (Acts 2:42).

Sixty years ago the Lord showed us the mutual fellowship of all the members of the Body. This cannot be practiced only through big meetings. Even if we met in this way for ten years, it would not be easy for every member to be contacted. However, once we meet in a home, there is a need for everyone to speak. Even if we have never had a thorough conversation with another member, we will spontaneously have many such conversations in the homes. This is the advantage of the small group meetings.
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HOME MEETINGS AND GROUP MEETINGS BEING THE FOUNDATION TO KEEP PEOPLE

Big meeting halls have their usefulness, but if we focus only on this aspect, we will not have the foundation of the church. Our current way is like skating in an ice rink, and it is easy for people to skate out the door. If we bring people to the home meetings and group meetings, they will be rooted and grounded. Only the home meetings and group meetings can keep people. This is God’s wise design; it is not a method conceived by man.

The Holy Spirit was poured out on the day of Pentecost, and He led the believers to meet from house to house. The beginning of God’s work always reveals what is best, because after His work is handed over to man, it begins to go downhill. The beginning in Acts was the best. Now the big meetings are like a skating rink, and many skate in, but many also skate out. In Acts there were meetings from house to house as a foundation to bring people into the church. Once a person met from house to house, he was surely kept. This is God’s wisdom.

…. I beg you all to pick up the burden to pray and to strive together. Do not belittle the small group meetings. Whether we can succeed, that is, whether the Lord can work out a way among us, depends on our efforts now. Otherwise, the Lord will have to look for some other people, and we will go downhill, becoming yet another group in Christianity.
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SMALL GROUPS BEING THE WAY TO BUILD UP THE CHURCH

In the church all the brothers and sisters love the Lord, and based on this love for the Lord, I have the burden to lead you. Since you love the Lord, you must mean business with Him; your love for the Lord should not just be vain talk. The Bible shows that the Lord has only one way to build up His church, to reach His goal—the small group meetings. The building up of the church cannot be accomplished with big meetings. The big meetings of Christianity are like the age of the judges, who were like spiritual giants. When Samson rose up, it was good. When he died, Israel declined (Judg. 13—16). The age of the judges in the Old Testament prefigures today’s Christianity. If we pay attention only to big meetings and neglect the home meetings and group meetings, we are returning to the old way, reenacting the age of the judges and depending on spiritual giants. We must change our concept. We do not want judges; we want homes. Every home and every group must be strong, and we must be strong in order to have strong homes and groups.

It is preferable for a small group to have no more than twelve people. Five or six is the best, seven or eight is fine, and even eight or ten is good. Because we love Him and mean business with Him, we should daily pray, read the Word, learn the truth, see the light, experience Christ, and labor on Christ. Then when we come together, we will have experiences to share, rather than being an “audience” waiting for others to speak.
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SIX COMMISSIONS FOR THE SMALL GROUP

First, we must change our concept; this is the most difficult thing. We must realize that the small group meetings are not a method or merely an additional meeting. We should neither uplift the big meetings nor despise them. We need to regard them equally. Presently, we need to stress the small groups because the saints still overemphasize the big meetings. We need to be balanced. We should not consider that recovering someone means to bring a person back to the big meetings on the Lord’s Day. Of course, this would be good, but it is not required. As long as a saint can come to a group meeting, this is good enough.

Second, the group meetings should strive to recover those who have not been meeting for a long time. In Taipei there are tens of thousands of brothers and sisters who have not been meeting. The three to four thousand who meet regularly should be in group meetings in order to recover those who have not been meeting for a long time.

Third, we need to preach the gospel widely. The home gospel must go out from the small groups. The community gospel must go out from the small groups. Even the campus work can go out from the small groups. The small groups are the foundation. When the small groups are not strong, it is hard to perfect people to help with the gospel on a campus. If the small groups are not strong, who can shepherd when there is a need for shepherding? If the small groups are not strong, the children’s work also will not be carried out. In order for a nation to be strong, its families must be strong. Likewise, for a church to be strong, the home meetings and group meetings must be built up as the foundation, the base, of our spiritual work.

Fourth, the small groups must be able to keep and uphold people and cause them to want to come back. We have to work on the small groups to the point that they have the power to attract and keep people. Fifth, we need to strengthen the riches in the small group meetings. The content of the small group meetings must be rich. When the small group meetings become rich, we will attain the highest goal of expressing Christ.

The small group meetings are not easy to build up. This great and high mountain is not easy to climb. When we change our concept and begin to recover those who have not been meeting for a long time, to widely preach the gospel, and to uphold, strengthen, and enrich the content of the meetings, we will reach God’s highest goal for the church—expressing Christ. May the Lord have mercy on us. May we all pray for this matter.”

(On Home Meetings, chapter 1)

Who is able to coordinate with others?

“Those who can coordinate are those who deny themselves, reject themselves, regard themselves as nothing, and trust in God’s grace, power, and work in everything and for everything. These ones can easily coordinate with others. Actually, there is no need for them to endeavor to coordinate; they coordinate spontaneously and effortlessly because they are in God, not in themselves.”

(Life-Study of Ezekiel, p. 85)

In order to make us more valuable, God brings us through many trials and beatings

“A piece of iron that is worth five dollars will be worth $10 when it is cast into a horseshoe. If it is made into needles, it will be worth $350. If it is made into fine blades, it will be worth $32,000, and if it is made into springs inside watches, it will be worth $250,000. Brothers and sisters, have you seen this? What is the difference between a piece of iron worth $10, $350, $32,000, and $250,000? It is the same material, but after many trials and much beating, it becomes stronger, more pliable, and more valuable. In order to make us more valuable, God brings us through many trials and beatings. In order to become a useful and valuable vessel before the Lord, we must not bemoan the things that God has allowed to come upon us. Instead, we should rejoice and rest. We should say to the Lord, “Father, I thank You, because everything You have allowed to come upon me is good.” If we submit to the will of God, our heart will find rest, and we will be filled with joy. Our mouth will be full of praise, and our burden will no longer be a burden.”

(General Messages, ch. 32)

Hank Unplugged podcast: We Were Wrong

Hank Unplugged podcast: We Were Wrong with Chris Wilde (8/01/17):

This week Hank is joined on Hank Unplugged by one of his closest friends and brothers in Christ, Chris Wilde. Hank and Chris became friends as a result of the providential meeting between the local church and the Christian Research Institute that resulted in an extensive primary research project that resulted in the CRI Journal titled “We Were Wrong.” Years of research led CRI to amend their position on the local church from one of condemnation to one of commendation, as the group has played a significant role in the transformation of Hank’s personal life in addition to the moniker of the ministry. This is an emotional episode of Hank Unplugged that you cannot miss.

Topics discussed include: The unlikely origins of their friendship as a result of investigating the Lord’s recovery (4:30); The providential meeting between the local churches and the Christian Research Institute and the primary research project that ensued (8:30); The revolutionary impact the Lord’s recovery has had on Hank personally as well as the ministry of CRI (18:30); Brief history of Watchman Nee, Witness Lee and their ministries in China and beyond (21:00); A seminal moment in Hank’s life that caused the moniker of CRI to change to “Because life and truth matter” (26:30); A moving story of the meeting between Gretchen Passantino and a Christian Chinese man who suffered immense persecution as a result of her writings for CRI in the 70’s (33:00); The significance of the local church edition of the CRI Journal entitled We Were Wrong (42:00); The continued damage that misinformation does to the Local Church (53:00); Chris’s transformational testimony (59:30); The immense value of the Local Church to the body of Christ (1:07:00).

Other links:

The choice is yours

Trust in God, not in your own understanding. (Prov. 3:5)

Serve God, not mammon. (Matt. 6:24)

Do not regard the temporary things which are seen, but the things which are not seen which are eternal. (2 Cor. 4:18)

Walk by faith, not by sight. (2 Cor. 5:7)

Live to God, not yourself. (2 Cor. 5:15)

We belong to the new creation, not the old creation. (2 Cor. 5:17)

Please God, not man. (Gal. 1:10)

Live by His life, not yours. (Gal. 2:20)

Only Christ is gain, all else is refuse. (Phil. 3:8)

The reason God allows us to fail

“God has no need to know our failure and falling. Whether we are standing up and overcoming or falling down and stumbling, God knows that the flesh is corrupt all the same. God knows our natural form. God has no hope that we will fulfill His righteousness by our flesh. He knows that we have nothing but sin. When we do good, He knows we are corrupt; when we do evil, He also knows we are corrupt. He does not need to wait until we fail or fall to know we are incurable. But we need failures and falling because, if it were not so, we could not know the self. When everything is going smoothly, when favorable winds are in the sails and we are victorious and filled with happiness, we think we are quite good and have what others do not have. Although we dare not boast in an obvious way, when we have a slight advancement in spiritual life or a slight success in spiritual work, it is hard for us not to think of ourselves and consider that we are indeed holy, able, and far superior to others. At such times, we unavoidably lose our trust in God and become careless. Therefore, God allows us to fall from glory to dust. He allows us to sin, fall, and backslide, in order that we would know that the self is unbearably corrupt, beyond cure, and that we ourselves are the same as the worst and most evil sinner in the world. As a result, we dare not assume anything in ourselves or glory in ourselves or boast in ourselves; rather, in everything we trust God with fear and trembling. Brothers, we need failures and fallings to humble us, to cause us to know the self and to know the flesh.”

(Knowing the Self)

Overview of the New Testament

“In the Gospels is the Christ who lived on the earth and died on the cross for the accomplishing of redemption.

In the Acts is the resurrected and ascended Christ propagated and ministered to men.

In Romans is the Christ who is our righteousness for justification and our life for sanctification, transformation, conformation, glorification, and building up.

In Galatians is the Christ who enables us to live a life that is versus the law, religion, tradition, and forms.

In Philippians is the Christ who is lived out of His members.

In Ephesians and Colossians is the Christ who is the life, the content, and the Head of the Body, the church.

In 1 and 2 Corinthians is the Christ who is everything in the practical church life.

In 1 and 2 Thessalonians is the Christ who is our holiness for His coming back.

In 1 and 2 Timothy and Titus is the Christ who is God’s economy, enabling us to know how to conduct ourselves in the house of God.

In [Hebrews] is the present Christ, who is now in the heavens as our Minister and our High Priest, ministering to us the heavenly life, grace, authority, and power and sustaining us to live a heavenly life on earth.

In the Epistles of Peter is the Christ who enables us to take God’s governmental dealings administered through sufferings.

In the Epistles of John is the Christ who is the life and fellowship of the children of God in God’s family.

In Revelation is the Christ who is walking among the churches in this age, ruling over the world in the kingdom in the coming age, and expressing God in full glory in the new heaven and new earth for eternity.”

(Heb. 1:3 footnote 4)

Being willing to be weak in the Lord

For indeed He was crucified out of weakness, but He lives by the power of God. For indeed we are weak in Him, but we will live together with Him by the power of God directed toward you.” (2 Cor. 13:4)

“The apostles followed the pattern of Christ and were willing to be weak in the organic union with Him that they might live with Him a crucified life. Thus they would live together with Him by the power of God directed toward the believers. Apparently, they were weak toward the believers; actually they were powerful.”

(2 Cor. 13:4, note 3)

Are we satisfied with the Lord Jesus alone?

Brothers and sisters, what is the meaning of being thirsty? When one is thirsty, it means that he is not satisfied. Those who drink of the water that the Lord gives will never thirst again. Thank and praise the Lord! A Christian is not only a contented person but a person who is forever satisfied! It is not enough for a Christian to merely be contented. Everything that God gives to us makes us eternally satisfied. But how many times have we crossed the main streets without feeling thirsty? When we pass by the great department stores, are we thirsty? If we crave for this or that, is this not being thirsty? Are we thirsty when we consider our classmates or colleagues and envy their possessions? Yet the Lord said, “Whoever drinks of the water that I will give him shall by no means thirst forever; but the water that I will give him will become in him a spring of water gushing up into eternal life.” [John 4:14] What He gives to us is one kind of life, yet we experience something else. The Lord says that He is all we need, but we say that He is not enough. We need this and that before we can be satisfied, but He said that He alone is enough. Is what we received from the Lord wrong or is our experience wrong? One of the two must be wrong. The Lord cannot possibly write us a bad check. Whatever He promises, He will surely give. Our experience in the past was, in the words of one hymn, “a half salvation” (Hymns, #513, stanza 2). Why does the Lord say that a believer will not be thirsty again? This is because he has become different inside. Within him, there are new demands and new satisfactions. Brothers and sisters, are we living before God and serving Him in holiness and righteousness all our days? Are we living before God every day in holiness and righteousness, as the priest Zachariah spoke of in Luke 1:75? Do we have something within that gushes forth all the time to quench others’ thirst? The Chinese have an expression, wu-wei, which means “to do nothing.” Christians have to be those who are asking for nothing. We can say that the Lord is enough for us. Are we satisfied with just the Lord? Are we really satisfied with the Lord Jesus alone? If we are not satisfied, it means that there is something wrong with our living.

(The Overcoming Life, chapter 2)

What is the number one thing we should do today?

I care for only one thing—to carry out what the Lord has charged us to do. We all need to rise up and put everything of the unscriptural practice of Christianity under our feet. The number one thing we should do in these days is to visit people in their homes. This is to follow the pattern of the Lord Jesus. We must go to visit people.

(CWWL, 1986, vol. 3, “Elders’ Training, Book 9: The Eldership and the God-ordained Way (1),” pp. 38-39)