The price we pay by migrating cannot compare with the Christ we will gain

‘To move for the Lord involves a certain cost. Moving involves not only our jobs, our businesses, our homes, our families, our schooling, and other matters but also the paying of a price. We must consider what we are on the earth for. We are here not for our job, schooling, or home but for the Lord’s recovery. Therefore, it is worthwhile to pay the price to move.

The price we pay by migrating cannot compare with the Christ we will gain. When you pay one hundred dollars in order to buy a diamond that is worth one thousand dollars, you do not feel that you are paying too high a price. Likewise, if we pay the price to move for the Lord’s present testimony, we will gain the unsearchably rich Christ as our everything. We may say that this is to strike a “holy bargain” (Hymns, #473).

The day of the Lord’s coming back is approaching. Since the day of His return is very close, we should not waste our time seeking individualistic spirituality. Instead, we should enter into the flow of the Body of Christ. It is worthwhile to enter into this flow. By entering into the Lord’s flow, we will gain Christ as our everything. Everything depends on His flow. We should not worry about our future, for it is in the Lord’s hands. If we enter into His flow, He will take care of our future.’

(The Collected Works of Witness Lee, 1969, vol. 3, The Lord’s Recovery of the Church Life, chapter 6)

The Lord’s life and His precious promises

“In the last chapter we saw that the divine power of God has granted to us all things related to life and godliness and has also granted to us precious and exceedingly great promises. Hence, we should not worry for the needs of our daily life. Rather, we need to calm down our desire and concern, so that we can escape the corruption that is in the world through lust and be partakers of the divine nature, to enjoy God Himself. The tide of this age, the pressure of living, the bondage of human affection, plus our own lust, both inwardly and outwardly are seducing us, constraining us, in order to ensnare us into corruption through lust. But we have the Lord’s life and His promises. When we live by these, we can live peacefully and contentedly in the practical situation of our living. Our money and our time should also have proper arrangement and balance, affording help to man’s need and God’s business through proper means. Then we will have a living that really enjoys human life.

Only the life of Christ and His precious promises can cause us to live this kind of normal yet miraculous living. Through this we can save much money as well as time for prayer, fellowshipping with the Lord, enjoying the Lord in His Word, going out to preach the gospel to people by visiting them, and caring for the saints. I always bow my head to worship the Lord for what He has allotted to me. Due to His sovereign arrangement, He caused me to be born in a poor village and grow up in a poor home. From my youth, I learned to be hard working and enduring, endeavoring to move forward. Hence, I was also preserved. Afterwards in my studies, I came in contact with missionaries from whom I learned English and had more opportunity to know the Lord. After my graduation, the Lord caused my living to be not too poor nor too rich, but just right for serving the Lord. Because I knew English, I could know the Bible in a more convenient way, even making footnotes to the Bible, and expounding the truths. Nevertheless, I did not know English to the point that I could become an English professor or scholar. If I had pursued that, I would not have been able to concentrate on being the Lord’s worker. For the Lord’s sake, I have been in poverty, and I also have been in abundance. The Lord still caused me to be at peace. Speaking of earthly achievement, I do not possess anything today, and neither am I anything. I am just an ordinary person, preserved by the Lord and enjoying the genuine human life.

The Lord created and redeemed us, not for the purpose of making us someone special. What the Lord desires is that we live a proper and normal life, experiencing, enjoying, and expressing Him. The highest philosophy of human living is in the Bible. This kind of human life is normal yet miraculous because it is not something that we can live by ourselves, but God must enter into us to be our life in order for us to live out this kind of life. When the Lord Jesus was a man on the earth, He lived this kind of life. Before He came out to minister at the age of thirty, He was growing up in a despised city, in a carpenter’s home. The Bible does not record what He did or said; He was just there living. That God who created everything, including mankind, would become an ordinary and humble human being in the flesh, without anything outstanding is a real miracle.

I can testify in this way: the Lord Jesus lives within me as my life. I am very satisfied in my living today. I feel that I am enjoying human life the most. I go to bed, rise up, eat, and drink on time. Hence, I have no woes or sicknesses. By the Lord’s grace, I am already over eighty years old. I am still healthy. Not only can I take care of many business affairs, but I can also memorize the words of the Bible. I am speaking this word to you working ones so that you may know that our being able to live the church life on the earth is a most blessed matter. The church life is the most normal and miraculous living. Therefore, none of us saved ones may say that we do not have time to live the church life. If someone does not have time to live the church life, it is because he does not enjoy the Lord enough. As long as the Lord’s supply within us is adequate, our church life will surely be proper and satisfying, and time will not become a problem.

Although we saved ones live in the world, we should not belong to the world. We were saved and delivered from the worldly falsehood and deceit. In this current of the world, not only do we not join others in their evil, but we also are able to stand and become a pillar in the midst of the current. I hope that these words can help you so that you can be strengthened in the Lord’s grace. He has already granted to us all the supply. We should live in His living and stand on His promises, allowing His life and His promises to calm all the desires within us and remove all our demands. Then we can live our days in quietness and stability, living a normal church life, that we personally, our family, our relatives, and friends, and even the society may be blessed. This is what the Lord spoke in Matthew 5 when He said that we are the salt of the earth and the light of the world (vv. 13-14). We are salt because we can remove the corruption of the earth. We are light because we can enlighten the people in darkness. Nevertheless, any time we do not live the church life, we lose the taste and do not shine. Therefore, in order for us to maintain our status and function as salt and light, we must practice the church life in a good way.”

(Messages Given to the Working Saints, Chapter 4)

Excerpt from Working Saints Fellowship at 2018 Thanksgiving Day Conference in Charlotte, NC

Transcript:

… I’m very burdened for this group of saints, and as one of the brothers pointed out, the working saints, it is really a reality that the working saints are the backbone of the Lord’s recovery. And in my observation of the saints and of the churches, many times the the young people are very active: the high school, the college students have a lot going on. They have college trainings and internships and college conferences, robust church life for the college students and even the younger than college students. And they can be very active in the church life. And then you look at the older saints — at least in the locality where I am — faithful older saints who serve in the practical service, day in and week in and week out. When we have our prophesying meeting, often the first ones to prophesy are the older saints, who have been around for 30 years, 40 years in the recovery.

But it is conspicuously obvious that there is a group that is at least not fully employed in the church life, and it’s the working saints. The ones who should be the backbone of the church life and should be bearing the bulk of the burden among the churches are somewhat retired. It’s strange how, very active is young people, active is older saints, but this period of time that we call working saints, often there is a kind of a retirement, a spiritual retirement that goes on. Or at least an under-employed situation among the working saints.

And I tell you I don’t think this is an accident. I believe the enemy knows this as well, that this group is really the critical and crucial group in the Lord’s recovery, the working saints. You know we have a lot of blessings in the Lord’s recovery. We’ve been blessed a lot, the Lord has blessed us with some wonderful factors in the Lord’s recovery. One is, like we’re enjoying this weekend, the word in the Lord’s recovery is so rich. The ministry is open to us, the word is open to us, there’s no shortage with the word, no shortage in the ministry. Besides just the plethora of ways to get the ministry: the books, electronically, songs, there’s all kinds of ways to enter into the ministry, it’s all in our hands. Besides that, we have such a oneness in the Lord’s recovery. I’ve been in the church life since I was eight years old and in my years I’ve never seen such a oneness among the churches. The blending really works! Certainly we need more blending, but we have some blending that has resulted in a oneness. There’s a oneness among the coworkers that is maybe unprecedented. There’s a oneness and blending among the leading brothers in the churches. We have a lot of positive things in the Lord’s recovery.

But if we have all of these positive things, saints, we have to ask ourselves — why is the Lord’s recovery not more prevailing in the United States? Why is it not? If we have the Word, we have oneness, we have the riches. We don’t have persecution in the United States to preach the gospel, we don’t have persecution to practice the church life. All this is so well laid out for us to flourish in the United States. Why have we not flourished? Why are there still too few churches? And why are churches so small?

I don’t claim to be the expert to answer this, but I have considered this: I think it has to do with the working saints as being one factor at least. There is a great, great temptation when you’re working, I know. I worked for 28 years and I know it is a great temptation. Everything that you will give to your job, they will take. Every hour you give them they’ll take two. There’s no limit to what you can give to your profession. And frankly the tide of the age is such that there is no limit to what you can give to your family, to your children! To practices and sports and music and all that goes on and on and on. And eventually what does that do to a person? Your job is demanding everything from you, your family’s demanding everything from you, well what’s left over for the church life? Go to church on Sunday morning?

And so for the next 30 years you’re around, you’re positive, you’re not against it, but the consecration isn’t there. And brothers and sisters I just say this because I know this from my own experience: unless we reconsider our living and reconsider — what are we doing here? What is our family for? What is our job for?

When I was in high school, Brother Lee shared the messages from Genesis about the pillar builders, and that was a big wake-up call in the Lord’s recovery because at that time I remember a lot of brothers — you know the stories, they were pool cleaners and yard maintenance guys, because they wanted to be available for the trainings and the conferences. This was the heart of the brothers. And Brother Lee said, “No, you need to get the best education, the best training the world has to offer you, and then lay it at the Lord’s feet.”

Well, we got the first part of it. A lot of brothers got educated, got the best jobs. But maybe we didn’t take the last part of his fellowship and then lay it down, and let our Tyrenean father die. We forgot that part of it. And we ended up with good jobs, making lots of money, with a nice house, and good family and children, living the American dream. And the Lord’s house lies waste.

Brothers and sisters, I realize we’re probably here talking to the choir, so to speak. Because if you’re at this conference you paid a price to be here, and if you’re here in this meeting today I’m sure you paid a price to be here as well.

But this group of saints in the Lord’s recovery must reconsider your living. This is just my feeling. You must reconsider: what are you living for? What is your family for? What is your job for? Between a husband and wife, to sit down and… you know sometimes we get so busy and the world is spinning so fast around us, you never stop and say, “Wait a minute! Is this the life we signed up for? We’re running to practices, we’re running to soccer and piano and this and that and working overtime. We can’t make the prayer meeting, we certainly can’t serve on Saturday morning, we can’t get to the ministry meeting because we just have too many….”

Is that the life that we dreamed about when we were in college? I don’t think so. I just don’t think that that is what we were aspiring to. We were aspiring to live to the Lord! We were aspiring to give everything to the Lord, we had patterns in front of us who did that, who gave everything to the Lord.

I just hope as a response, at least, you would reconsider your living today before the Lord in a very sober-minded way: how am I spending my time? I know when you’re young it doesn’t seem like it, but time is fleeting. The years start clicking by, and pretty soon you’ll be saying I retired last year.

Brothers and sisters, consider your participation in the church life, your function in the church life, your participation in the church meetings. I won’t ask, but I’d like to know: how many are in the prayer meeting of the church every week? Brothers and sisters, this is not a small thing. This is where the church is doing battle and fighting for the Lord’s interest on the earth.

I’ll just end with this: in a very practical way to respond, certainly to reconsider and re-consecrate your life to the Lord, and your family’s life, your children’s life to the Lord. But on top of that, saints, consider this:

Migration is a wonderful way to have a restart. It is a wonderful way to go from under-employed to fully employed overnight, to migrate to a new city. And I believe in the coming year even, and coming years, there’s gonna be more opportunities for migration to good cities, good places to live and raise families, but good places to go fishing. Good places to gain people.

And some of us, you’re young, but you’re already set, settled, and occupied. You’re already immovable. Don’t become immovable! Be available to the Lord’s move. Be available to migrate, to be uprooted, to leave all the things that are occupying you and have a restart, where you’re moving there not to make money. Yes, you’ll find a job, you’ll get a job — you’re moving there for the Lord’s interest.

There are two ways to move: you can move for a better job, or you can move for the Lord’s interest. And many of us have no qualms about moving for a better job. Oh of course, that makes total sense. Move to start the church in another city?! Why would I do that? I can’t do that! I have a job, I have kids.

Well, in the beginning, it was not so. That’s not our history. That’s not where we came from. That wasn’t the generation that I saw ahead of me. My parents, we migrated… my dad never met a migration he wasn’t burdened for. We moved and moved and moved. I went to a different school every year of my life until 11th grade. Not one move was for a better job. Not one move was for a better house. Not one move was for better schools. It was for the Lord’s move. That’s our history. That’s my history, but that’s your history as well.

Brothers and sisters, don’t let this age suck you in. Don’t let it occupy you. The tide of this age is strong one way. We are against the tide. We’re not living here to make more money. We’re not living that our kids would have every single perk available to them! That’s not what our life is about! We are here for the Lord’s recovery! We’re here for His interest on the earth and there’s a battle for you in this stage of your life. Amen.

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Old Way/ New Way

 Old Way New Way
Caring for the meeting Caring for people
Being isolated in my home Opening my home to saints and /or visiting saints in their homes
Only staying in or thinking about my district/locality/state/country Blending, visiting, migration; praying for the Lord’s move all over the Earth; being Body-conscious
Being set, settled, and occupied Being open to migrate
Big meetings Twos and threes
Charismatic speakers Every member functioning
Scheduled activities / special events Everyday activities done together
Big Small
Meeting hall Homes
Individual spirituality Corporate building up
Criticizing the elders and/or other saints Being a pattern of the healthy church life
Spiritual giants Vital groups
Trying to become a five-talented member Investing my one talent
Regulating behavior Growing in the divine life
The principle of the tree: outward display, deeply rooted in the earth, a lodging place for birds (Matt. 13:32) The principle of the mustard seed: small, sojourning, good for food
Having meetings Wanting to be with the saints
Taking care of meetings Taking care of people (saints, new ones, unbelievers)
Hierarchy/clergy-laity Mutuality
One-directional working on a few “promising” ones Mutual caring among all
Top to bottom: having a top-down one-directional organized church structure Bottom to top: everyone actively initiating and functioning
Small to big: making one home meeting bigger and bigger Few to many: multiplying one home into many homes
Meeting once or twice a week Contacting saints regularly throughout the week (because I need them)
Dressing up and putting on a performance for the big meetings Being genuine with one another, getting to really know one another, loving one another
Brothers doing everything, sisters being left out (including husbands and wives) All members especially sisters functioning, couples and families serving together, brothers heading up and covering
Inviting new ones to our meetings and conferences Visiting new ones where they are, especially in their home
Only meeting with saints who are from my cultural background or language Being open to blend with all the saints
The 20% church life The 80% church life
Brothers being 2/3 of the saints Sisters being 2/3 of the saints
Looking to a “pastor” or leading brother to run the home meeting and give a teaching/message Every member functioning in mutuality in the homes, learning by asking and answering questions
Focusing only on college students All saints being cared for
Living to our children Living with the tabernacle (Christ and the church) as our center
Not letting others care for our children Caring for one another’s children so the sisters can make it to the meetings
Barrenness Corporate bearing of remaining fruit
Formulaic meetings (pray-eat-sing-read) Organic functioning of every member, following the leading and flow of the Spirit
Focusing on the Lord’s Day meetings Daily church life
Following our jobs Following the Lamb