Mutuality

Love is necessary to care for the members so that the Body may be built up

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“I have pointed out that there are certain brothers and sisters who apparently do not have any gifts. However, they are absolutely for the Body. To be for the Body is a matter of love, and to care for the members of the Body requires love. If we do not have love, how can we care for others? Love is necessary to care for the members so that the Body may be built up. Thus, love is the greatest gift. Nothing edifies people as much as love does. Love is a spiritual antibiotic. If there is love in a local church, there will be no need to worry about spiritual diseases. Love is the best medicine to cure such diseases. Love is a gift, even the greatest gift.”

(Life Study of 1 Corinthians, message 60)

Whether or not you are really broken is tested by the coordination with others

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“THE WAY OF COORDINATION

… In this chapter my burden is another point of the service, that is, the matter of coordination. In the service we need to be coordinated with others. I do not say that we need to be organized. To be organized is one thing, and to be coordinated is another. What we mean by the word coordination is simply to be built up together, to serve in the way of being built up together.

The more you serve, the more you will be built up together with others. In these days we are talking about the building up of the church. The building up of the church is in the service of coordination. If we are serving the Lord in the way of coordination, we are being built together while we are serving.

We need to see what this means in a practical way. Suppose that I am a sister serving the Lord among the saints in the church. I need to serve the Lord in such a way that the more I serve, the more I will be built up together with others, and the more I serve, the more others will be brought in to be built up together with me. In other words, the more I serve, the more the church is built up.

In many places today, however, the more the people serve, the more they become independent. The more gifted they are, the more they become a giant, and the more they become independent. Some of the gifted ones would think that they are so high that others cannot follow them. They consider themselves so high and everyone else so low. They would put themselves on the top and others on the bottom. As a result, they would be independent. This is not the right way.

The right way is that while you are serving, you are being built together with others. The more you serve, the more you exercise your gift, the more you will be united, the more you will be coordinated with others. In the Lord’s service you never act in an independent way. Here there are lessons for us to learn.

Let me illustrate in this way. Suppose that I am a brother with a gift, and the more I serve, the more I will learn and the more I will know how to serve. The more I serve, the more I will become strong and the more I will become great. Then I will become proud, thinking that I know this, I know that, I know everything. Therefore, I must do everything, because I am the only one who knows how to do it. In a sense, I am becoming almighty. I can do everything, and I do everything. The more I serve, the more everything comes into my pocket, and everything is in my hand. The more I can do, the more I am independent, and I can do everything in my way. I have no more lessons to learn, and no one can teach me anything. In the meeting I announce the hymn, play the piano, start the hymn, lead the prayer, and do the preaching—I do everything. There is no need for anyone else. I can accomplish the whole job. I am on the top, and I am the most independent. Others may admire me as such a wonderful brother. Nevertheless, you all need to realize that this kind of brother simply damages the church life. The more he does, the more he delays the building up of the church; he even spoils and frustrates it. Since such a brother is so capable in himself, there are no lessons for him to learn, and there is no need for him to coordinate with others. This is not the right way.

LETTING THINGS PASS INTO THE HANDS OF OTHERS

The right way is this. On the first day that I come here to serve, I may do ninety percent of the things, and leave ten percent in the hands of others. But after one month I am taking care of only sixty percent, and the other forty percent has passed into the hands of some others who have come in to serve with me. After another month I may take care of only thirty percent, and another month later maybe only five percent, then a little later only one percent. The rest of the job of the service goes to all the serving brothers and sisters. One sister takes care of the piano. A brother takes care of the hymns. Another takes care of this, and another takes care of that. To serve the Lord in this way I need to learn many lessons. Each one of us naturally thinks that he is the best and would never let others do the same thing that he does. But if you would learn the lesson to be coordinated with others, you need to learn how to look down on yourself, how to be limited by others. Otherwise, you could not bring people more and more into the building.

There was a sister in China who was quite capable, educated, and experienced in doing things, and she loved the Lord very much. However, when she came into the service of the church, the more she served, the more everything came into her hand. After two or three months it seemed that all the others had been dismissed. One day the elders asked her why it was that there were only two or three left in the Lord’s service, when a few months ago there had been quite a number. They asked where the others were. Her answer was that they did not know how to do things, and they did not do them well. The more she served, the more all the others were dismissed, dismissed because of her ability and her capability. No one could work as fast as she could. In everything it seemed that she was right because she was so capable. But in spiritual reality she damaged the church life very much. She acted independently. Later on, with this sister there was a great spiritual cancer.

A cancer is a part of the body that overdevelops, a group of cells that goes wild, that goes too far. You need to be limited by others so that you will not be a cancer to the Body of Christ. You need to be limited by others so that you will be a member coordinated with others, not a cell gone wild.

The best way for us to serve the Lord in the church is this way. The first week that you come to serve the Lord, you may take care of seventy percent of the things, and the others take care of thirty percent. The next week you take sixty-five percent, and the others take thirty-five percent. The third week you may take sixty, and the others take forty. With you the percentage is always being reduced, and with the others it is always being increased.

From another angle, the first week that you come, only five percent of the saints are serving with you. After one week there are eight percent, then twelve, twenty, and eventually, maybe after one year, one hundred percent. The percentage of the work in your hands is always being reduced, yet the number of the people serving with you is always increasing. After maybe one or two years, the service will be absolutely out of your hands and one hundred percent in the hands of all the brothers and sisters. The number of the serving ones will be increased from just a handful to more than a hundred. This is the right way.

If you take this way, you will learn to be limited, to be broken, and to submit yourself to others. If you do not serve the Lord with others, you will never know yourself, but when you serve with others, you will be exposed how “good” you really are. In this kind of service there are many lessons for you to learn.

TESTED BY THE COORDINATION

In my experience I have always been tested by the brothers in the service. This kind of testing is very hard to take, but you simply need to take it. You may tell the Lord, “Lord, this is a cup from You, and I have no choice but to take it.” This is the way for you to learn the lesson of serving the Lord in the way of coordination.

When you do things by yourself, it seems that everything is convenient. But when you do things with others, it seems that nothing is convenient. For example, I would always prefer to travel by myself in the Lord’s work. However, in China, under the Lord’s sovereignty and under the coordination of the co-workers, I always had to travel with two or more brothers and even to be the leader among them for the traveling. I am a person who always likes to have everything ready ahead of time, to leave nothing to be done at the last minute, and I would urge the brothers to have everything prepared for our trip. Every time there would be someone who was not ready. Eventually, I would need to help him get ready, take care of things for him, and do everything for him, and we would not be ready on time. I encouraged everyone to take responsibility for their own things and not to burden others, but whatever way I tried, nothing seemed to work. Eventually, I had to submit to the Lord and learn to be patient, and I had to take care of all the suitcases and all the problems for the others. The more people you have traveling with you, the more problems you have– the luggage, the things others forget, all the special needs. You have no choice but to help. It seems that the others have come to help you, but you need to help them. They become a burden instead of a help, but they are really a help for you to learn the lesson.

One of the biggest problems is to visit a church with several co-workers who are to be received for hospitality by the church. Many co-workers simply do not know how to be a guest. There are many problems and many lessons for us to learn in the coordination.

What should you do in all these situations? You cannot dismiss your co-workers and send them home. You simply need to learn the lesson in the coordination. This is the only way for you to serve the Lord with others, to build up the church. You should not be a giant. You should not be the one who is on the top. You always need to be coordinated with others. If you will try this way, you will surely see where you are. It is not so easy.

We are always ready to dismiss others. When some matters of the service were assigned to certain brothers or sisters, many times they would say that they wanted to make it clear that no one should come to the place where they were to serve. If they were to do the cooking, they would insist that no one else come to the kitchen. On the one hand, this is right. But on the other hand, they needed a few not only to help them but also to be a burden to them. Otherwise, there would be no lesson for them to learn. If you have some helpers that are a burden to you in the service, then you will be limited, broken, and adjusted. You need someone to be your burden. You may be too quick, and you need someone to burden you to slow you down. Then you will learn the lesson, and you will bring people in.

SURROUNDED BY SERVING ONES WITH THE WORK OUT OF YOUR HANDS

In serving the Lord in the way of coordination, the best test of your service is to check, after a certain time, how much of the service is in your hands and how many more people have been brought into your part of the service. After six months, if all the service is in your hands and nearly all the people are gone—you are almost the only one left—that is serious. You may be much better than others in doing the job. However, although the job is done in a much better way, the situation in the church life has actually become worse. By doing a better job by yourself, you have actually brought damage to the church life.

You need to bring more people in, and eventually, not even one percent of the work should be left in your hands. Everything should be in the hands of others, and eventually there may be hundreds of people serving with you. This is the way of coordination, the way to bring people in and to have the church built up. The more you serve, the less is in your hands. The more you serve, the larger is the number of serving ones.

You should not consider the job that you have done. Rather, you need to consider the percentage of the service that is in your hands and the number of the serving ones. There are some real lessons to be learned regarding this matter. The biggest lesson in this matter is brokenness. We may talk about being broken, but the way to be broken is to serve the Lord with your brothers and sisters in the way of coordination.

OPENNESS FOR THE COORDINATION

We need the training in this matter, and we need the practice. What we have been talking about is mainly on the practical side. If you will take these matters and put them into practice, you will realize how much is involved here. Just this little word is enough for you to practice for your whole life. You will find that there is a nature within you that is always independent, a nature that is always secretive. You do not like to open yourself to others. Something in your blood always likes to be independent and to keep things secret, hidden from others.

Some brothers and sisters are able to talk about many things without opening themselves to others. They talk, but they always keep themselves closed. You may serve the Lord with them for quite a period of time and still not know where they are.

If you will take this word to serve the Lord in a way of coordination, then you will find out where you are. By nature you are an independent person, a secretive person, even a person of mystery. You like to keep yourself hidden in yourself as a mystery. God caused the church to be hidden in Himself as a mystery in the Old Testament, but today you are keeping yourself as a mystery within yourself. It is not so easy for you to open yourself to others.

If there is no openness, this means that there is no brokenness. The more brokenness there is, the more openness, and the more openness there is, the more blending with others. Unless we learn the spiritual lesson of being broken, of being open, and of being blended with others, it will be impossible for us to have the church life. We can come together week after week, month after month, and year after year, but we can never have a church life. We can never be built up together to express Christ in a corporate way. We can never be blended as one in the spirit because our natural life, our soulish life, our human nature, has never been broken. There is only one way for you to experience the real brokenness of the natural life, and that is to be coordinated with others. You cannot merely close yourself in your room to read the Scriptures and pray and praise the Lord that you are broken. The more you declare in your room that you are broken, the more you are not broken. Whether or not you are really broken is tested by the coordination with others.

Suppose there is a sister who always likes to close herself in a room to seek after the Lord. She is very faithful to read the Word, to meditate, and to kneel down to pray day by day. Her practice is very good, but the real test is whether or not this sister is really broken. It is possible for a person to be very spiritual alone with the Lord and yet never have the self broken.

Suppose that, under the Lord’s sovereignty, this sister is placed in some kind of coordination and put among seven sisters. Each of the seven is a Martha, and they simply do not know how to be quiet. In fact, all they know is work and more work, doing and more doing. Sovereignly these eight are put into a situation where there is so much that needs to be done that there is no time for this dear sister to seek the Lord alone in her room. This will become a real test to her. She may even lose her temper because she has no time for this. This is a proof that she has never been broken. After passing through such a testing, how could this sister close herself in her room in her old way and praise the Lord that she is broken? Actually, the sovereignty of the Lord brought her into such a situation to show her that she has to be broken in this very matter.

The teachings among today’s Christians place too much emphasis on individual spirituality, making Christians into antiques and showpieces instead of preparing them as materials for the building. God never intended that you should be individually spiritual. Individual spirituality spoils and does much damage to the building of the church. If you realize that God’s eternal purpose, God’s ultimate intention, is to have a Body, a corporate vessel to contain Christ and to express Christ, you will say, “Lord, save me, deliver me from my individual spirituality. I have to be broken even in this matter of individual spirituality. I need to be delivered from this kind of individuality. I need to learn the lesson to be broken so that I could be coordinated with others, so that I could be blended with others and become a real help to them.”

The proper way for such a spiritual sister to serve the Lord is to learn the lesson of brokenness, to learn how to be delivered by the Lord from her individual spirituality, to learn to go along with others. Then, gradually, the others will learn the same lesson, and this sister will be a help to them and minister the life of Christ to them in the proper way. All of these eight will then be built up together, and they will bring more and more people to be coordinated with them. Then they will be spiritual in a coordinated way, not in an individual way. Surely this is a much-needed lesson.

We need to stress this matter so much simply because by experience we realize that if we would not learn this lesson, we can never have a real church life. Without this, our church life would be a false one. We can come together on the Lord’s Day and sing a hymn, have some prayer, and hear a message— but that is all. We can never have a church built up. We cannot have a group of believers built up together as a living corporate Body. We need to learn to serve in a way that we could be coordinated with others and others could be coordinated with us. There are many lessons here for us to learn.

Besides brokenness, you need to learn always to make it possible for others to coordinate with you. If you all would simply take this word and go on to serve the Lord in a way of coordination, there is no need for me to say anything more. There are many lessons ahead of you, but you should not give up. The more lessons you have, the more you need to learn, and the more you learn, the more the lessons will continue to come. This is the way that the Lord builds up His church.

If three persons can do a particular job in the Lord’s service, you should not reduce the number to two. It would be better to have four or even five. Never reduce the number, but always increase it, because the more the number is increased, the more lessons there are for you to learn, and the more building will be realized.

Some brothers have said, “I simply cannot do anything if some sisters are here. If you would ask me to do something, you must tell these sisters not to come to me.” I am afraid that we may still have some brothers in such a situation. If you are such a brother, the Lord will send you more sisters, and probably, under His sovereignty, He will send you the most troublesome ones. The Lord will test you to show you where you are. You need to learn the lesson to do the work in the service in a corporate way. The church is a test to you, and the real service of the church is also a test.

We all should try to know the church. We need to practice to know the way of the church service, which is a service of coordination, never a service of an individual person. All the service in the church is a service of coordination.

Many times I like to fellowship with the brothers about my message before I deliver it. This is the best way. It is good to come together with the brothers to fellowship about the message you are going to give, taking the attitude of being open to others and being ready to be adjusted. If the brothers would give you just a little hint that they would not have you minister, you should be willing to take it. You should not act in an independent way. In everything, in every job, in every part of the Lord’s service, you need to try to open yourself to others to be coordinated with them and to do everything in the service in a way of coordination. Then you will learn the lesson, and the church will be much profited in the matter of building up. Otherwise, we may have many meetings, but we could not have the real church life.”

(To Serve in the Human Spirit, chapter 8, pp. 101-109)

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Something must be improper or wrong if we are not bearing fruit

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“Barrenness is an even more subtle enemy. Some married couples are not able to have children, and this becomes a big problem to them. According to human desire, the meaning of a couple’s life is to have children. Likewise, if we do not bear fruit, beget some spiritual children, there is not much meaning to our church life. Without fruit-bearing, there is no practical church life. Suppose that we baptized fifty-eight new ones in the next Lord’s Day church meeting. All of us would be excited and joyful in the Lord. But we do not have much joy, because we are barren. Barrenness is the biggest enemy that annuls the proper church life.

If we cannot have children in our human life, we can have the Lord as our replacement. But the Lord will not be the replacement for the fruit that we do not bear in the church life. We may feel that we have been enjoying the Lord every day, but a tree is known by its fruit. The real church life can be evidenced only by fruit-bearing. If we have not borne fruit for three years, for five years, or even for ten years, our enjoyment of Christ should be questioned. Something must be improper or wrong if we are not bearing fruit.

In the seven epistles to the churches in Revelation 2 and 3, the Lord touched the deadness with Sardis and the lukewarmness with the Laodiceans, but He did not touch barrenness. This is because He had already dealt with this very seriously in John 15. In the four Gospels the Lord did not deal with deadness or with lukewarmness. But He dealt with barrenness to the uttermost in one chapter—John 15. Some people would say that this is a chapter on abiding in Christ. Actually, however, it is not on abiding but on fruit-bearing. Abiding is for fruit-bearing. The Lord said, “Every branch in Me that does not bear fruit, He takes it away…If one does not abide in Me, he is cast out as a branch and is dried up” (vv. 2a, 6a). For a branch to be cast out means that it is cut off from participation in the riches of the life of the vine.

If we do not bear fruit, there is a danger that we will be cut off from the vine tree. This does not mean that we will suffer eternal perdition but that we will lose our enjoyment of Christ as our portion. This proves that if we do not bear fruit, there is a problem with our enjoyment of Christ. This is just like a couple who cannot bring forth children. They may say that they do not feel that anything is wrong with them, but actually something is wrong, which is preventing them from having children. They may even go to some doctors to find out what is wrong with them. This is an illustration of our problem of barrenness. We may feel that there is nothing wrong with us, but based upon the fact that we have not borne fruit, we must realize that something is wrong with our enjoyment of Christ. If we do not have fruit, our so-called enjoyment of Christ can be a self-deceiving matter. It is not so real.

We may think that we have seen a number of saints who have not borne fruit for quite a long time, but we did not notice that they were cut off from the enjoyment of the Lord. My answer to this is that the matter of life is a mystery. There may be a couple who cannot bear children, but no one can see the reason. In the same way it may seem that we are doing quite well, but where is our fruit? This is a test. If we are not bearing fruit, this is evidence that we have lost our enjoyment of Christ. In this chapter I want us to realize that every day, day and night, these three enemies are around us: deadness, lukewarmness, and barrenness.

In the previous chapter I shared that we need to get some companions, at least two or three, with whom we can labor in the gospel. We should never work by ourselves. Instead, we should work by fellowshipping with our companions. The trouble is that we do not like to have fellowship with others. We are self-contented, and some of us may think that we are omnipotent and all-capable. But according to my over sixty years of experience, none of us is omnipotent. Each of us is very limited in his capacity and ability. You need the help, and I need the help. My helpers in the work know how much I need them. I purposely fellowship with them and ask them questions in order that I may learn. I want to be taught by them. If there is no fellowship among us in our work, there cannot be the real one accord. We need to labor in oneness through thorough fellowship. Because of our unwillingness to have thorough fellowship, we are dead, lukewarm, and barren. We must get some companions and open up ourselves to fellowship with them to the uttermost.”

(The Training and the Practice of the Vital Groups, Chapter 3, Section 2)

We must care for the atmosphere and the flow of the meeting

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“[W]e must avoid not caring for the atmosphere and flow of the meeting. The Christian meeting has a flow, an atmosphere…

We have said already that the Christian meeting may be likened to a basketball game. Each team has five players, so there are ten people playing in the game, but they have only one ball and can use only that ball. This is the rule. However, one of the players may simply ignore this rule, so while the game is going on, he is playing with another ball by himself on the side and is even enjoying it. The same situation is frequently seen in the meeting. A certain brother may stand up and speak something of his own and may go on speaking until it is impossible for the meeting to proceed, yet he continues to enjoy his own speaking, caring neither for the atmosphere nor the flow of the meeting. We must not do this. We all love the Lord, the church, and the meetings. Yet when we come to the meeting, we must care for the atmosphere and the flow of the meeting. We must not put on a one-man show, not caring for others’ feelings; this will easily bring in death.”

(CWWL, 1985, vol. 5, “Speaking for God,” ch. 6)

Beseeching.org: Prayer for a church life filled with mutuality

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Day 284: Prayer for a church life filled with mutuality

“The word mutuality is used in relation to church meetings and is the basic principle of the meetings of the church. This is shown in three portions of the Word. Colossians 3 says that we need to practice “teaching and admonishing one another” (v. 16). Teaching one another means that you teach me and that I teach you; admonishing one another means that you admonish me and I admonish you. This indicates that as believers, we should be full of mutuality when we come together. Hebrews 10:25 says that we should not abandon “our own assembling together…but exhorting one another.” Since we are the Lord’s disciples, we should not abandon proper Christian meetings. Moreover, whenever we meet, there should be mutuality. First Corinthians 14:26 says that whenever we “come together, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation.” This verse refers to the gathering of the whole church (v. 23). In such a gathering there should not be only one person speaking; rather, each one should function for building up (v. 26), that is, for mutual building up.”

(CWWL, 1988, vol. 1, “The Proper Way for Believers to Meet and to Serve,” ch. 6, p. 84)

Christians have been robbed of a great blessing

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“Man is communal. Christians are all the more communal. None of us would like to live by himself on a high mountain. We like to see people and to speak to people. Once we have the life of God within us, we spontaneously love other Christians. We cannot explain why this is so, but it is a fact. It does not matter what color skin they have, whether they are black, white, red, brown, or yellow. As long as they are brothers, we love them. Some have asked me, “Brother Lee, how many brothers and sisters do you have?” How should I answer? How many brothers and sisters do I really have? More than hundreds of thousands! They are countless! Wherever I go today, I have brothers and sisters!

Christianity has robbed the Christians of this great blessing. When they go to the worship service, even those sitting beside them would not acknowledge them. After the service is over, everyone goes home. I attended a worship service for two years in a denomination. Besides the pastor, I did not talk to anyone. I was not the only one who was like that. All the others were the same. In that kind of setting, no one needs to speak to another. But if you come to a home meeting with eight brothers sitting in a brother’s living room, it would be impossible for you not to speak. At least you have to greet each other. Once you greet each other, the blessing comes. In time you begin to know me, and I begin to know you, and we become acquainted with each other’s condition and difficulties. Spontaneously a mutual love and care will be developed.”

(Key Points on the Home Meetings, chp. 2)

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Verses about the church in certain localities being in a house

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“Greet Prisca and Aquila, my fellow workers in Christ Jesus, who risked their own necks for my life, to whom not only I give thanks, but also all the churches of the Gentiles. And greet the 1church, which is in their 2house.” (Romans 16:3-5a)

Rom 16:51 church
The church in Prisca and Aquila’s house must have been the church in Rome. When they were living in Ephesus (Acts 18:18-19), the church in Ephesus was in their house (1 Cor. 16:19). Wherever they were, they were willing to bear the burden of the practice of the church by opening their home.

Rom 16:52 house
Showing that the early saints met primarily in their houses. Such a practice corresponds with Acts 2:46 (see note 3 there) and 5:42.

“Aquila and Prisca greet you much in the Lord, with the 1church, which is in their house.” (1 Cor. 16:19b)

1 Cor. 16:191 church
This means that when Aquila and Prisca lived in Ephesus, the church there met in their home (Acts 18:18-19, 26). When they lived in Rome, the church in Rome met in their home (Rom. 16:5; cf. Col. 4:15-16; Philem. 2).

“Greet the brothers in Laodicea, as well as Nymphas and the 1church, which is in his house.” (Col. 4:15)

Col. 4:151 church
The church in the house of Nymphas was the local church in Laodicea, which met in Nymphas’s house. Such meetings in the saints’ homes afford every attending believer the opportunity to function, and they also strengthen the mutual fellowship among the saints.

“And to 1Apphia the sister and to 1Archippus our fellow soldier and to the 2church, which is in your house” (Philem. 2)

Philem. 21 Apphia and Archippus
According to the familial nature of this Epistle, Apphia must have been Philemon’s wife, and Archippus, his son.

Philem. 22 church
Philemon lived in Colossae (v. 2 cf. Col. 4:17; v. 10 cf. Col. 1:2; 4:9) and according to history was an elder of the church there. It must have been that the church in Colossae met in his house. Hence, it was the church in his house.

The house in Bethany was a miniature of the church life

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“Then Jesus, six days before the Passover, came to Bethany, where Lazarus was, whom Jesus had raised from the dead.” (John 12:1)

Bethany means house of affliction. At this point the Lord was outside Judaism. Through His resurrection life He had gained a house in Bethany where He could feast and have rest and satisfaction. This house of feasting was a miniature of the church life and depicted the situation of the church:

  1. Produced by the resurrection life — Lazarus (11:43-44);
  2. Composed of cleansed sinners — Simon the leper (Mark 14:3);
  3. Outwardly afflicted — Bethany;
  4. Inwardly feasting in and with the presence of the Lord (v. 2);
  5. Having more sisters than brothers (vv. 2-3);
  6. Having members with different functions:
    • Serving — Martha
    • Testifying — Lazarus
    • Loving — Mary (vv. 2-3);
  7. Spotted by the false one — Judas (v. 4);
  8. Persecuted by religion (v. 10);
  9. Being a test and exposing people (vv. 6, 10); and
  10. Bringing in many believers (v. 11).

(John 12:1, footnote 1)

What kind of small group meetings should we have?

/ livinglywrong

In the past, we may have heard, to some degree, something concerning the practice of the new way among us. It is very unfortunate and heartbreaking that several churches have wrongly understood the new way that has been brought in and have also spoken mistakenly about it. The new way is not door-knocking alone; it does not consist merely of knocking on doors to visit people for gospel preaching. That is only the beginning of the new way. To practice the new way is to come back to the Bible and take the way ordained by God for the New Testament priests of the gospel to carry out the work of the gospel. This way includes primarily four major steps. The first step is to personally visit people for the preaching of the gospel to lead sinners to be saved through regeneration and then to offer them to God as sacrifices. The second step is to go to the homes of the new believers to nourish and cherish them that they may grow in life so that they can present themselves as living sacrifices to God. The third step is to ask the new believers to participate in small group meetings so that they all will be helped and instructed, and so that everyone opens himself and everyone fellowships. Such opening and fellowshipping bring in mutual interceding, mutual caring, and mutual shepherding. Moreover, these small group meetings afford everyone the opportunity to ask questions concerning truth and life. During this time, no one leads the meeting or acts as the only person who answers questions, but all of the attendants answer according to the measure and depth of what each one knows. Everyone speaks a brief word and adds to the speaking of others. In less than ten minutes, seven or eight people can answer a question in a complete way so that everyone learns and everyone is taught.

If we have this kind of small group meeting, week after week, for fifty- two weeks yearly, how much and how greatly we will be benefited! These meetings are neither the worship services in the denominations nor the meetings among us for listening to messages. In the small group meetings there are no religious ceremonies nor predetermined programs and procedures. Instead, everyone who comes to the meeting begins the meeting while still in his home or on the way, coming with singing and praying. Whoever comes into the meeting can simply sing and pray without waiting, and when others come, he can begin to open up himself for mutual fellowship. If there is any problem or need, they simply pray for one another. In this way, spontaneously there is care and shepherding. Any question concerning truth and life can be brought out for all to answer and to teach and learn from one another so that all may be perfected. The fourth step is to help the perfected ones to be God’s prophets speaking for the Lord in the meetings, speaking the Lord into people, so that all the saints are supplied and the Body of Christ is built up. This is the culminating step.

PRESENTING OURSELVES TO TAKE THE NEW WAY ORDAINED BY GOD

These four steps taken together constitute the new way of which we have spoken in these days, that is, the way ordained by God from the past unto eternity, which He has revealed in the Bible for us to take. I fully realize that this way does not seem convenient to many of our dear saints, but the commission that I have received from the Lord is not to speak messages that are convenient to the brothers and sisters. If so, I would have failed the Lord and cheated you. At this time I am speaking sincerely and faithfully concerning what the Lord intends to recover in us. The proper church life in the Lord’s recovery today is one in which every believer is a New Testament priest of the gospel….If we are willing to do these things, we become the genuine New Testament priests of the gospel to carry out the entire gospel work; that is, to deliver a God-chosen and called one from the position of a sinner to become a child of God and a member of Christ, and to help him to grow, be perfected, and eventually prophesy for the Lord for the edification of the saints and the building up of the Body of Christ. If we truly do this, God’s New Testament economy will be accomplished quickly, and the day of the Lord’s coming will be near. May the Lord bless us.

(The Church Life in the Lord’s Recovery Today, Chapter 3)

My dream is home meetings

/ livinglywrong

DROPPING THE OLD WAY AND TAKING THE NEW WAY

… After studying our situation, I began to reconsider the Bible in this matter, and I also began to reconsider the history of the denominations. I became clear that all of Christianity, including us, got off from the Lord’s way.

… The old way is to always have big meetings, a congregation with a speaker. This produces clergy, a hierarchical class with most of the others not functioning. Taking the way of a big congregation with a speaker produces hierarchy and also produces organization. The organizational way is to have clergy and a congregation and to raise up money to hire trained preachers. People are first brought into this way, and then their function is killed. This is the way of Christianity. Brother Nee told us repeatedly and insisted strongly that we give up the Lord’s Day morning meeting in the churches. He proposed that we use that time to go out to preach the gospel. In Brother Nee’s book The Normal Christian Church Life, there is a section on the home meetings (ch. 9). He told us that we needed to have meetings of mutuality, not meetings where one speaks and the other saints sit there to listen. We tried this, but we never carried it out because of the heavy background and influence from Christianity.

… Therefore, I had the boldness to tell the church there that the old way should be put aside, and that they should take the new way according to what is in the Bible. At the very beginning of the church life, according to the first record of Christian meetings, the apostles spoke in the temple to a big congregation for the preaching of the truth, yet the believers met “from house to house” (Acts 2:46). In Greek this means that they met according to the houses. Each and every house was a meeting place; the meeting number was according to the houses. After the day of Pentecost when they were baptized, they met according to the homes. They did not have hired speakers, but they had the church life in their homes. They also met in the temple, but this was according to their tradition and habit and not according to God’s economy. That was not the church life.

The more we studied the situation according to the truth of the New Testament and according to our experience, the more we were assured that the right way is to have the church life built up in the homes. First Corinthians 14 speaks of the whole church coming together in one place (v. 23). But this is not a meeting of only a few speakers but a meeting in which “each one has” (v. 26), a meeting full of mutuality. The old Christianity way of one speaking and the others sitting to listen kills the church life.

In the full-time training in Taipei, I told the trainers not to bring the new ones to the church meetings. Occasionally, some new ones asked the trainees to bring them to a church meeting. After one or two church meetings, these new ones said they did not want to go to the church meeting again. They liked to enjoy the meeting in the homes. They did not have a taste for the big meetings. But with many of us it is exactly the opposite. We have a taste for the big meetings. When you bring your contacts to a meeting, you may like to have a big hall, a large congregation, and a big, eloquent speaker. All of this is a good façade. We have been meeting in this way in our localities for many years, and what has been the result? We have had hardly any increase, but instead have been maintaining a traditional Christian worship service. People today are quarreling, debating about doctrine and about different practices in Christianity, but I am not burdened merely for the doctrines or for practices. I only care for the New Testament faith, the Christian faith, the New Testament economy. As long as we have this, let us take the new way to have the increase.

… Many of us have become drugged with the old way of having big meetings. When we made the change from having the big meetings in the hall to having the small meetings in the homes, many saints were disappointed. But the newly baptized ones like the home meetings. Some brothers in Taipei got addicted to the home meetings, and many trainees got addicted to the baptism in the new way. If they could not get one baptized every evening, they felt they were short. They got addicted to this practice and found that to baptize people in faith is a real joy. These new ones are growing. They have begun to seek after the Lord and to know the truth.

Many of us have become drugged. We are too satisfied with the old way to have a congregation. But I have seen a view that perhaps after five years in Taipei, the church will just be meeting in many homes.

… We have not had much feeling about our years of barrenness in which we did not bring forth much fruit. One leading brother told me that he did not bring anyone to the Lord for twenty years. However, after he began to practice door-knocking in the new way, he baptized seventeen within four months.

My burden is to wake you up because you have been drugged. The Lord says that as a branch, you have to bear fruit. This is serious. If you do not bear fruit, there is the danger that you will be cut off (John 15:2, 6). The words of the Lord in John 15 indicate that as branches of the vine, we must bear fruit. If you abide in Him, you will surely bear fruit (v. 4). God even took away His kingdom from Israel because Israel was barren, fruitless, and gave His kingdom to another people, the church (Matt. 21:43; Luke 13:6-9). But how about today’s church? Who is bearing fruit?

… Do you not think we have clergy? Do you not think we have hierarchy? We do not call anyone a pastor, but actually we have “pastors.” We have followed Christianity’s way unconsciously. We brought people in and we killed their function by our way. We say we do not control, but in many respects we do control. The leading ones need to ask themselves if they are part of the clergy and the hierarchy among us. Let us all drop the old way, “the old coat!” I am not only telling the elders to drop “the old coat.” All of the older generation must give up the taste of the old way and take the new taste of the new way. For the Lord’s sake, we need to take the new taste.

… The Lord Jesus was not sitting in the heavens sending out invitations, inviting people to come to Him. He came down out of heaven (John 6:41) to visit Zaccheus’s home (Luke 19:5). Then He said, “Salvation has come to this house” (v. 9). He went to Jacob’s well and waited for a Samaritan woman (John 4:6-7). Why would we not follow Him? Why would we just follow Christianity, set up a church building, and be one of the hierarchies, inviting people and learning to speak eloquent things to attract people? Then once they are attracted by you and come to your meetings, they become dead Christians without any function. They may only pull out their checkbook and write some checks to support you in your hierarchy. I am not only talking about Christianity but about us. I believe that after two or three years of our taking the new way, the elders who remain in the old way will be jobless. A brother who wants to be a good speaker with a congregation will not have one since the church life will be in the homes. All the elders and co-workers must learn to knock on doors. The elders must take the lead in this matter.

… Eventually, in the recovery the way of Christianity with a big congregation and one gifted speaker will be completely annulled. For one to minister the Word depends upon whether he has the real burden of some of the truths from the Lord. Such a person is like Paul, who went to Troas and on the Lord’s Day, after the breaking of the bread, spoke the word to build up the saints there (Acts 20:6-7). This is not like today’s pastors giving sermons week by week. Some of us have been giving people messages week by week for years, but what has been the result? I would not say there is no result, but the rate of the result is too low.

We have tasted the old way, we have experienced the old way, and we have suffered from the old way. Now many of us have tasted the Lord’s new way, which is so sweet and so workable. What would you choose? We have been drugged without bearing fruit in the old way for years, yet we did not have any feeling about it. We came to the big meetings year after year with hardly any new ones brought to the Lord. How could we be satisfied? Let us forget about the old way. When a house gets too old, it should be condemned. You need to get a new house to replace it. I was unhappy with our low rate of increase for the last ten years, but I could not do anything.

THE LORD’S MINISTRY TODAY

The Lord’s ministry today is not to build up big congregations. It is to build up the saints in the new way, which involves:
(1) Learning how to knock on doors, how to touch people with the high gospel within a short time, how to baptize them not only in water but also into the Triune God, and how to set up meetings in their homes.
(2) Learning how to feed them with the truths concerning the Triune God, concerning life, concerning Christ, and concerning the church, which means that we have to learn how to teach the truths in homes.
(3) Learning how to help all the new ones to grow in life.
(4) Learning how to bring them into the full knowledge and practice of the church, the Body of Christ.
This will be done not only by me or by some of you; this will be done by everyone. Every door-knocker will learn this.

After two or three years the saints will have another taste. They will tell you that they do not like to have the big meetings. They like to have the home meetings where they could preach the gospel by themselves and where they could teach the truths by themselves. They will not need any kind of organization. What elders have been in mainland China for the past fifteen years? You may say that is a mess, but I am glad for that “mess.” I like to see this kind of “mess.” If there could be such a “mess,” after fifteen years another fifty million will be converted. This would be wonderful.

The big denominations, the Methodists, Presbyterians, Lutherans, and Episcopalians, have all decreased and are still decreasing according to a recent article. Are we still happy to remain in this degraded situation? Will we not wake up? We should not talk about others but should consider ourselves and drop our old way. I have no interest to take care of the work in the old way. I realize that the old way is the killing way. Would we be happy to remain in this kind of work? I like to see homes. I like this word home — home sweet home. My dream is home meetings. The homes are the basic foundation for the building up of the local churches, not the halls with big congregations. When the saints rise up to go out knocking on doors, they will get addicted to knocking on doors, addicted to baptizing people in bathtubs, and addicted to home meetings and to teaching people in home meetings. They will not care for having big meetings in the meeting hall. They have been meeting in the old way for years, and many are bored of the old way of meeting. All the elders need to be door-knocking elders. They need to take the lead to go door-knocking. May the Lord grant us all the mercy to completely drop the old way and to fully pick up the Lord’s new way.

(Being Desperate and Living Uniquely for the Gospel, Ch. 1)