Whether or not you are really broken is tested by the coordination with others

“THE WAY OF COORDINATION

… In this chapter my burden is another point of the service, that is, the matter of coordination. In the service we need to be coordinated with others. I do not say that we need to be organized. To be organized is one thing, and to be coordinated is another. What we mean by the word coordination is simply to be built up together, to serve in the way of being built up together.

The more you serve, the more you will be built up together with others. In these days we are talking about the building up of the church. The building up of the church is in the service of coordination. If we are serving the Lord in the way of coordination, we are being built together while we are serving.

We need to see what this means in a practical way. Suppose that I am a sister serving the Lord among the saints in the church. I need to serve the Lord in such a way that the more I serve, the more I will be built up together with others, and the more I serve, the more others will be brought in to be built up together with me. In other words, the more I serve, the more the church is built up.

In many places today, however, the more the people serve, the more they become independent. The more gifted they are, the more they become a giant, and the more they become independent. Some of the gifted ones would think that they are so high that others cannot follow them. They consider themselves so high and everyone else so low. They would put themselves on the top and others on the bottom. As a result, they would be independent. This is not the right way.

The right way is that while you are serving, you are being built together with others. The more you serve, the more you exercise your gift, the more you will be united, the more you will be coordinated with others. In the Lord’s service you never act in an independent way. Here there are lessons for us to learn.

Let me illustrate in this way. Suppose that I am a brother with a gift, and the more I serve, the more I will learn and the more I will know how to serve. The more I serve, the more I will become strong and the more I will become great. Then I will become proud, thinking that I know this, I know that, I know everything. Therefore, I must do everything, because I am the only one who knows how to do it. In a sense, I am becoming almighty. I can do everything, and I do everything. The more I serve, the more everything comes into my pocket, and everything is in my hand. The more I can do, the more I am independent, and I can do everything in my way. I have no more lessons to learn, and no one can teach me anything. In the meeting I announce the hymn, play the piano, start the hymn, lead the prayer, and do the preaching—I do everything. There is no need for anyone else. I can accomplish the whole job. I am on the top, and I am the most independent. Others may admire me as such a wonderful brother. Nevertheless, you all need to realize that this kind of brother simply damages the church life. The more he does, the more he delays the building up of the church; he even spoils and frustrates it. Since such a brother is so capable in himself, there are no lessons for him to learn, and there is no need for him to coordinate with others. This is not the right way.

LETTING THINGS PASS INTO THE HANDS OF OTHERS

The right way is this. On the first day that I come here to serve, I may do ninety percent of the things, and leave ten percent in the hands of others. But after one month I am taking care of only sixty percent, and the other forty percent has passed into the hands of some others who have come in to serve with me. After another month I may take care of only thirty percent, and another month later maybe only five percent, then a little later only one percent. The rest of the job of the service goes to all the serving brothers and sisters. One sister takes care of the piano. A brother takes care of the hymns. Another takes care of this, and another takes care of that. To serve the Lord in this way I need to learn many lessons. Each one of us naturally thinks that he is the best and would never let others do the same thing that he does. But if you would learn the lesson to be coordinated with others, you need to learn how to look down on yourself, how to be limited by others. Otherwise, you could not bring people more and more into the building.

There was a sister in China who was quite capable, educated, and experienced in doing things, and she loved the Lord very much. However, when she came into the service of the church, the more she served, the more everything came into her hand. After two or three months it seemed that all the others had been dismissed. One day the elders asked her why it was that there were only two or three left in the Lord’s service, when a few months ago there had been quite a number. They asked where the others were. Her answer was that they did not know how to do things, and they did not do them well. The more she served, the more all the others were dismissed, dismissed because of her ability and her capability. No one could work as fast as she could. In everything it seemed that she was right because she was so capable. But in spiritual reality she damaged the church life very much. She acted independently. Later on, with this sister there was a great spiritual cancer.

A cancer is a part of the body that overdevelops, a group of cells that goes wild, that goes too far. You need to be limited by others so that you will not be a cancer to the Body of Christ. You need to be limited by others so that you will be a member coordinated with others, not a cell gone wild.

The best way for us to serve the Lord in the church is this way. The first week that you come to serve the Lord, you may take care of seventy percent of the things, and the others take care of thirty percent. The next week you take sixty-five percent, and the others take thirty-five percent. The third week you may take sixty, and the others take forty. With you the percentage is always being reduced, and with the others it is always being increased.

From another angle, the first week that you come, only five percent of the saints are serving with you. After one week there are eight percent, then twelve, twenty, and eventually, maybe after one year, one hundred percent. The percentage of the work in your hands is always being reduced, yet the number of the people serving with you is always increasing. After maybe one or two years, the service will be absolutely out of your hands and one hundred percent in the hands of all the brothers and sisters. The number of the serving ones will be increased from just a handful to more than a hundred. This is the right way.

If you take this way, you will learn to be limited, to be broken, and to submit yourself to others. If you do not serve the Lord with others, you will never know yourself, but when you serve with others, you will be exposed how “good” you really are. In this kind of service there are many lessons for you to learn.

TESTED BY THE COORDINATION

In my experience I have always been tested by the brothers in the service. This kind of testing is very hard to take, but you simply need to take it. You may tell the Lord, “Lord, this is a cup from You, and I have no choice but to take it.” This is the way for you to learn the lesson of serving the Lord in the way of coordination.

When you do things by yourself, it seems that everything is convenient. But when you do things with others, it seems that nothing is convenient. For example, I would always prefer to travel by myself in the Lord’s work. However, in China, under the Lord’s sovereignty and under the coordination of the co-workers, I always had to travel with two or more brothers and even to be the leader among them for the traveling. I am a person who always likes to have everything ready ahead of time, to leave nothing to be done at the last minute, and I would urge the brothers to have everything prepared for our trip. Every time there would be someone who was not ready. Eventually, I would need to help him get ready, take care of things for him, and do everything for him, and we would not be ready on time. I encouraged everyone to take responsibility for their own things and not to burden others, but whatever way I tried, nothing seemed to work. Eventually, I had to submit to the Lord and learn to be patient, and I had to take care of all the suitcases and all the problems for the others. The more people you have traveling with you, the more problems you have– the luggage, the things others forget, all the special needs. You have no choice but to help. It seems that the others have come to help you, but you need to help them. They become a burden instead of a help, but they are really a help for you to learn the lesson.

One of the biggest problems is to visit a church with several co-workers who are to be received for hospitality by the church. Many co-workers simply do not know how to be a guest. There are many problems and many lessons for us to learn in the coordination.

What should you do in all these situations? You cannot dismiss your co-workers and send them home. You simply need to learn the lesson in the coordination. This is the only way for you to serve the Lord with others, to build up the church. You should not be a giant. You should not be the one who is on the top. You always need to be coordinated with others. If you will try this way, you will surely see where you are. It is not so easy.

We are always ready to dismiss others. When some matters of the service were assigned to certain brothers or sisters, many times they would say that they wanted to make it clear that no one should come to the place where they were to serve. If they were to do the cooking, they would insist that no one else come to the kitchen. On the one hand, this is right. But on the other hand, they needed a few not only to help them but also to be a burden to them. Otherwise, there would be no lesson for them to learn. If you have some helpers that are a burden to you in the service, then you will be limited, broken, and adjusted. You need someone to be your burden. You may be too quick, and you need someone to burden you to slow you down. Then you will learn the lesson, and you will bring people in.

SURROUNDED BY SERVING ONES WITH THE WORK OUT OF YOUR HANDS

In serving the Lord in the way of coordination, the best test of your service is to check, after a certain time, how much of the service is in your hands and how many more people have been brought into your part of the service. After six months, if all the service is in your hands and nearly all the people are gone—you are almost the only one left—that is serious. You may be much better than others in doing the job. However, although the job is done in a much better way, the situation in the church life has actually become worse. By doing a better job by yourself, you have actually brought damage to the church life.

You need to bring more people in, and eventually, not even one percent of the work should be left in your hands. Everything should be in the hands of others, and eventually there may be hundreds of people serving with you. This is the way of coordination, the way to bring people in and to have the church built up. The more you serve, the less is in your hands. The more you serve, the larger is the number of serving ones.

You should not consider the job that you have done. Rather, you need to consider the percentage of the service that is in your hands and the number of the serving ones. There are some real lessons to be learned regarding this matter. The biggest lesson in this matter is brokenness. We may talk about being broken, but the way to be broken is to serve the Lord with your brothers and sisters in the way of coordination.

OPENNESS FOR THE COORDINATION

We need the training in this matter, and we need the practice. What we have been talking about is mainly on the practical side. If you will take these matters and put them into practice, you will realize how much is involved here. Just this little word is enough for you to practice for your whole life. You will find that there is a nature within you that is always independent, a nature that is always secretive. You do not like to open yourself to others. Something in your blood always likes to be independent and to keep things secret, hidden from others.

Some brothers and sisters are able to talk about many things without opening themselves to others. They talk, but they always keep themselves closed. You may serve the Lord with them for quite a period of time and still not know where they are.

If you will take this word to serve the Lord in a way of coordination, then you will find out where you are. By nature you are an independent person, a secretive person, even a person of mystery. You like to keep yourself hidden in yourself as a mystery. God caused the church to be hidden in Himself as a mystery in the Old Testament, but today you are keeping yourself as a mystery within yourself. It is not so easy for you to open yourself to others.

If there is no openness, this means that there is no brokenness. The more brokenness there is, the more openness, and the more openness there is, the more blending with others. Unless we learn the spiritual lesson of being broken, of being open, and of being blended with others, it will be impossible for us to have the church life. We can come together week after week, month after month, and year after year, but we can never have a church life. We can never be built up together to express Christ in a corporate way. We can never be blended as one in the spirit because our natural life, our soulish life, our human nature, has never been broken. There is only one way for you to experience the real brokenness of the natural life, and that is to be coordinated with others. You cannot merely close yourself in your room to read the Scriptures and pray and praise the Lord that you are broken. The more you declare in your room that you are broken, the more you are not broken. Whether or not you are really broken is tested by the coordination with others.

Suppose there is a sister who always likes to close herself in a room to seek after the Lord. She is very faithful to read the Word, to meditate, and to kneel down to pray day by day. Her practice is very good, but the real test is whether or not this sister is really broken. It is possible for a person to be very spiritual alone with the Lord and yet never have the self broken.

Suppose that, under the Lord’s sovereignty, this sister is placed in some kind of coordination and put among seven sisters. Each of the seven is a Martha, and they simply do not know how to be quiet. In fact, all they know is work and more work, doing and more doing. Sovereignly these eight are put into a situation where there is so much that needs to be done that there is no time for this dear sister to seek the Lord alone in her room. This will become a real test to her. She may even lose her temper because she has no time for this. This is a proof that she has never been broken. After passing through such a testing, how could this sister close herself in her room in her old way and praise the Lord that she is broken? Actually, the sovereignty of the Lord brought her into such a situation to show her that she has to be broken in this very matter.

The teachings among today’s Christians place too much emphasis on individual spirituality, making Christians into antiques and showpieces instead of preparing them as materials for the building. God never intended that you should be individually spiritual. Individual spirituality spoils and does much damage to the building of the church. If you realize that God’s eternal purpose, God’s ultimate intention, is to have a Body, a corporate vessel to contain Christ and to express Christ, you will say, “Lord, save me, deliver me from my individual spirituality. I have to be broken even in this matter of individual spirituality. I need to be delivered from this kind of individuality. I need to learn the lesson to be broken so that I could be coordinated with others, so that I could be blended with others and become a real help to them.”

The proper way for such a spiritual sister to serve the Lord is to learn the lesson of brokenness, to learn how to be delivered by the Lord from her individual spirituality, to learn to go along with others. Then, gradually, the others will learn the same lesson, and this sister will be a help to them and minister the life of Christ to them in the proper way. All of these eight will then be built up together, and they will bring more and more people to be coordinated with them. Then they will be spiritual in a coordinated way, not in an individual way. Surely this is a much-needed lesson.

We need to stress this matter so much simply because by experience we realize that if we would not learn this lesson, we can never have a real church life. Without this, our church life would be a false one. We can come together on the Lord’s Day and sing a hymn, have some prayer, and hear a message— but that is all. We can never have a church built up. We cannot have a group of believers built up together as a living corporate Body. We need to learn to serve in a way that we could be coordinated with others and others could be coordinated with us. There are many lessons here for us to learn.

Besides brokenness, you need to learn always to make it possible for others to coordinate with you. If you all would simply take this word and go on to serve the Lord in a way of coordination, there is no need for me to say anything more. There are many lessons ahead of you, but you should not give up. The more lessons you have, the more you need to learn, and the more you learn, the more the lessons will continue to come. This is the way that the Lord builds up His church.

If three persons can do a particular job in the Lord’s service, you should not reduce the number to two. It would be better to have four or even five. Never reduce the number, but always increase it, because the more the number is increased, the more lessons there are for you to learn, and the more building will be realized.

Some brothers have said, “I simply cannot do anything if some sisters are here. If you would ask me to do something, you must tell these sisters not to come to me.” I am afraid that we may still have some brothers in such a situation. If you are such a brother, the Lord will send you more sisters, and probably, under His sovereignty, He will send you the most troublesome ones. The Lord will test you to show you where you are. You need to learn the lesson to do the work in the service in a corporate way. The church is a test to you, and the real service of the church is also a test.

We all should try to know the church. We need to practice to know the way of the church service, which is a service of coordination, never a service of an individual person. All the service in the church is a service of coordination.

Many times I like to fellowship with the brothers about my message before I deliver it. This is the best way. It is good to come together with the brothers to fellowship about the message you are going to give, taking the attitude of being open to others and being ready to be adjusted. If the brothers would give you just a little hint that they would not have you minister, you should be willing to take it. You should not act in an independent way. In everything, in every job, in every part of the Lord’s service, you need to try to open yourself to others to be coordinated with them and to do everything in the service in a way of coordination. Then you will learn the lesson, and the church will be much profited in the matter of building up. Otherwise, we may have many meetings, but we could not have the real church life.”

(To Serve in the Human Spirit, chapter 8, pp. 101-109)

If our work does not bring out the one-talented ones, our work is a failure

“THE RECOVERY OF THE WHOLE CHURCH PREACHING THE GOSPEL

In the matter of preaching the gospel, we have to recover the kind of preaching that is done by the whole church. We do not need to invite people with big advertisements. Rather, we should ask all the brothers and sisters to invite people individually. There is a difference between inviting people through advertisements and inviting them individually through the brothers and sisters. In this way the whole church will be able to rise up to serve. This kind of service will be the whole Body serving together. If we have only a few serving today, we have not reached God’s standard.

The way to go on today is to have authority plus the one-talented ones. When authority is added to the one-talented ones, we have the church. Whether or not a church is up to the standard depends on whether the one-talented ones are functioning. It is not enough just to have the two and five-talented ones. If our work does not bring out the one-talented ones, our work is a failure.

The flesh always comes with the one-talented ones. Before we have learned obedience ourselves, we will not know whether others are obeying or not. But after we have learned obedience, we will detect disobedience as soon as it is present. If we are coordinated, there will be authority among us. With authority we can deal with the rebellious and the insubordinate.

Our co-workers have been working and laboring all this time. I would like to ask if they feel tired? Perhaps God is telling us to let go now. The way today is not to struggle individually by ourselves. The way today is to do things all together and in coordination. The church is the reservoir of Christ; all the riches of Christ are stored in the Body. If one day we see the whole church rising up to preach the gospel, we will realize what a beautiful and powerful picture it is.

TAKING THE WAY OF THE WHOLE CHURCH SERVING

Today very few spiritual giants are being produced any longer. In the last century during the Keswick movement, many spiritual giants were produced. At that time people had a very shallow knowledge about the Bible. When A. T. Pierson stood up to preach, very few people knew what he was talking about. Today man’s knowledge about the Bible has increased. When a person steps up to the platform to preach today, he only needs to speak the first sentence, and everyone knows what will follow. Today there are very few five-talented ones like Paul. However, although there are very few spiritual giants, two or three one-talented ones and two-talented ones will make up for a Paul. Today we do not have many Pauls. We can no longer wait for spiritual giants to come to us. I believe the time has come for the church to rise up to serve, work, and preach the gospel. There is no way for us to go on individually any longer. This is the time for us to take the way of the church. We have to be in the same mind with God. We criticize the denominations and their system of one man monopolizing everything, but in the local churches, one co-worker plus two or three elders monopolize the services. They are replacing the functions of the saints. In principle this is the same as the denominations.”

(Collected Works of Watchman Nee, The (Set 3) Vol. 57: The Resumption of Watchman Nee’s Ministry, Chapter 11, Section 5)

What is the proper way to meet?

“…In accord with the whole book of 1 Corinthians, the proper way for us as Christians to meet depends upon the proper living, the proper life. First Corinthians 14 is not the first chapter or the last chapter of this book. There are so many chapters preceding it, telling how Christ is everything to us and how we must exercise our spirit to enjoy and experience Him in so many ways. Following chapter 14, we still have two chapters, telling how Christ is the life-giving Spirit, how our spirit needs to be continually refreshed with Christ, and how we need to live, move, and do everything in love. If we are such persons, taking such a way to live day by day, we are qualified to meet together; then we have the right foundation, the right basis, for our meeting. Do not pick out a verse here and there in the book and speak about gifts, tongues, and healing, etc. That is not the message of 1 Corinthians. Where there are saints who mean business with the Lord, who have the real experience in their daily walk of taking Christ as their life, the meetings will be so proper and living. There is the life to support the meeting.

What is the proper way to meet?
(1) We must have the proper life. We must exercise our human spirit all the time to take Christ. We must be so accustomed to exercising our spirit. It is not just a matter of doing this in the meetings, but in our daily walk with our children, our husbands, our wives. We must forget about exercising our minds and turn rather to exercising our spirit. Then our spirit will be so strong, living, and aggressive. By taking Christ as our life and experiencing Him as everything day by day, we will have a spiritual savings account. We will continually deposit something of Christ into this account and have a rich surplus of our experience of Him. We will come to the meeting with a strong spirit and a rich surplus.

Then, (2) we only need to exercise our spirit to stand up in the meeting to function, to prophesy. It will be so spontaneous for us to do so; it will simply be an overflow of what we have been experiencing of Christ all day. There will be no strain; it will just be a continuation of our normal, daily experience of Christ. Whatever we do in the meeting will be living and rich with Christ in the spirit. Of course, it is also necessary in the meeting to drop all our old background. We must be delivered from the influence of thinking we are not capable of saying anything in the meetings, delivered from thinking we are not qualified, we are not committed with something from the Lord. No one else can function on our behalf in the meeting. We need to come to the meeting with a new concept, realizing that we are in something new, that we are out of the old Christianity. We need to come in a new and living way, accustomed to exercising our spirit, with Christ as our life and with a rich surplus of Christ. This is the way to meet.”

(How to Meet, pp.103-104)

To prophesy is not to wait until we are inspired

“In so-called fundamental Christianity we are told that we must follow the inspiration of the Holy Spirit. In all the meetings we must wait and not act if we do not have inspiration. If you read all the fundamental writings regarding the inspiration of the Spirit in meetings, they all say the same thing. You must confess your sins and consecrate yourself, you must pray more, and you must wait more upon the Lord; then you will feel the Holy Spirit inspiring you, and you need only follow His inspiration. Let me check with you: Can you find such a verse in the Bible? Is there a verse telling us that we must meet in this way? No, there is not.

Read 1 Corinthians 12 and 14: you will see that we must desire to be in the spirit; we must desire to prophesy. To prophesy is not to wait until we are inspired. Read the context. To prophesy means to take the initiative to exercise our spirit. It seems that we take the lead, but when we do, the Spirit of God follows and flows out, because today the Holy Spirit is mingled with our spirit. With Him there is no problem. He is always waiting for us; the problem is with us. If we would just cooperate with Him, if we would take the lead, He would follow and come forth. He would work together with us. It is not a case of us waiting for Him; it is He who is continually waiting for us. Since the time He came into us and mingled Himself with us, He has been waiting for us all the time. He has taken the initiative already; He is waiting now for us.

I do believe that if you read all these passages to which we have referred, and not only read them but pray-read them again and again, your eyes will be opened. Praise the Lord, there is no need for us to wait for any kind of manifestation or any kind of inspiration. We need only to exercise our spirit and open our mouth to say, “O Lord, O Lord!” Do you see the point? Read the context of all these passages, and you will get the proper meaning. Just exercise your spirit and say, “Lord Jesus!” Exercise something deep within you to speak for the Lord Jesus. This is the exercise of the spirit. It seems that it is out from you, but it is really something of God, because the very Spirit of God today is mingled with your spirit.

When I was a child, I participated with the other children in a certain kind of race. We divided into pairs, and two of our feet were bound together so that each pair was forced to run with three feet. I believe that in America it is called a three-legged race. When I ran this race, the other one, my mate, was always waiting for me. Eventually, I would rise and get ready to run the race. Now tell me, who was the initiator, he or I? Apparently it was I, but in fact he was the real initiator. Now we are bound together with the Holy Spirit, and not only bound together but mingled with Him. But we are so slow and slothful; He has been waiting for us all the time. When we become aware of Him, we are still ignorant, for we say, “Lord Jesus, I have been waiting for You in my spirit. I have been praying for three days, and I do not have the inspiration.” Dear ones have come to me and said, “How is it that you have such inspiration, but it is so difficult for us to obtain it? It seems so easy for you to be inspired, but so difficult for us. Why?” The answer is that they have been carried away by the fundamental teachings. Read 1 Corinthians 14 again and again. It does not say that we must wait; it does not say that we must pray; it does not say that we must fast. It says that we must take the initiative; our human spirit must take action. It seems that we are always waiting, but actually the Holy Spirit has been waiting for us all the time.

(How to Meet, p.82)

Beseeching.org: Prayer for a church life filled with mutuality

“The word mutuality is used in relation to church meetings and is the basic principle of the meetings of the church. This is shown in three portions of the Word. Colossians 3 says that we need to practice “teaching and admonishing one another” (v. 16). Teaching one another means that you teach me and that I teach you; admonishing one another means that you admonish me and I admonish you. This indicates that as believers, we should be full of mutuality when we come together. Hebrews 10:25 says that we should not abandon “our own assembling together…but exhorting one another.” Since we are the Lord’s disciples, we should not abandon proper Christian meetings. Moreover, whenever we meet, there should be mutuality. First Corinthians 14:26 says that whenever we “come together, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation.” This verse refers to the gathering of the whole church (v. 23). In such a gathering there should not be only one person speaking; rather, each one should function for building up (v. 26), that is, for mutual building up.”

(CWWL, 1988, vol. 1, “The Proper Way for Believers to Meet and to Serve,” ch. 6, p. 84)

The Lord trusts in His members, not in spiritual “giants”

“The Lord trusts in His members, not in spiritual “giants.” As small members in the Lord’s Body, we all are very useful to Him. Every member must work; every member must function; every member must visit others. Then we will all become vital. Do not think that by hearing a stirring message and praying for three days and three nights something miraculous will happen to us to cause us all to be vitalized. There is not such a thing. Through my study I have found out that no revival really works. But the sevenfold Spirit is now moving on this earth (Rev. 5:6). He is moving in Australia, in New Zealand, in South America, in Central America, and in North America. He is moving in many places and in many hearts. He is also moving in our hearts. If we all would realize that we do not need a great “revival” but simply need to go out to visit people, this would be much more effective than a hundred spiritual giants.

We should not trust in specially gifted persons. We should not consider them more capable than we are. In reality, we may be much greater than they are. We need to receive mercy from the Lord to labor. According to my experience, if I do not labor, I cannot be healthy. When I labor, all the illnesses become afraid of me. However, when I cease to labor, illness may come. We should not welcome sickness. Rather, we should love people. Every day we need to be beside ourselves, doing things that other people would consider foolish. Every day we need to contact people and speak to people about Christ.”

(The Training and the Practice of the Vital Groups, msg. 12)

Who is not a responsible brother or sister?

“Matthew 25 tells us that some have five talents, some have two talents, and others have one talent. At the very least, we are the one talented ones. A saint cannot say that he has not received a talent. We have to strongly stress this one thing. We have to convince every saint among us that they cannot say that they do not have any gift and cannot do anything. This is a lie. According to the biblical truth, every believer has a gift. You may have the smallest gift, but you still have a gift. Everyone is talented; everyone is gifted.

Of course, Ephesians 4:11 speaks of the apostles, prophets, evangelists, and shepherds and teachers. The gifted persons mentioned here are those who have been endued with a special gift. But verse 7 says, “To each one of us grace was given according to the measure of the gift of Christ.” Each one includes every member of the Body of Christ, each of whom has received a general gift. This shows that everyone is a gifted person and is responsible to use his gift. The Brethren did not like to use the title elders, so they used the term responsible. This is a wrong term because every believer is responsible. Who is not a responsible brother or sister? We have to be careful not to use the term responsible brothers, because all of us are gifted and are responsible before the Lord to use our gifts for the building up of the Body of Christ.”

(Basic Lessons on Service, chapter 13)

We should not believe that we are incapable of speaking for the Lord

“We all have been led by Christianity to believe that we are not qualified to do anything for the Lord. We have been told that only the Pope or the pastor is qualified to do something for the Lord. However, we must change our concept. We must believe that we can speak for the Lord. Otherwise, we have no way to go on.

In 1934 Brother Nee began to see the light in 1 Corinthians 14. He told us that he saw the light, but there was no way to practice it. That was true because we were too much under the covering of Christianity. Christianity had convinced the saints and subdued them to the uttermost, causing them to believe that they could do nothing. When we were raised up by the Lord in China, we spoke concerning the light that Brother Nee had received from 1 Corinthians 14, but people argued with us, saying that we were not qualified like the apostle Paul. At that time Brother Nee waged a lonely battle in China.

We should not believe that we are incapable of speaking for the Lord. We all have the divine life. Within every life there is a capacity. Even the life of a mosquito has its capacity. We have the divine life with the divine capacity. We need to believe in the capacity of that life. We also need to call on the name of the Lord Jesus and fellowship with Him. We need to breathe Him in. Then we will realize the capacity of the divine life. We also need to exercise this capacity without being afraid of making mistakes. One way to learn is to make mistakes. We should always be willing to make mistakes, and we should never believe the negative things. Only Jesus Christ never made a mistake. Paul, Moses, and David all made mistakes. We should abandon fully the influence and the background of Christianity.

We all like to be the best at whatever we do. If we cannot be the best in a certain thing, we will not do it. This kind of attitude is wrong. We should try to do something and not be concerned if we are the worst one. After a period of time we may improve and become one of the best ones.”

(Fellowship Concerning the Urgent Need of the Vital Groups, ch. 18)

The church life is not for a good time; it is for something solid

“Suppose the young people in a locality come together only to have a good time, playing the guitar, singing hymns, and releasing their spirit, but they do not spend time in the Word of God and are not exercised in the spiritual experiences. Several years may pass, yet nothing will be built up. Such a situation would be worse than the situation in denominational Christianity, for Christianity at least has seminaries to train some leaders. To only have a good time is a waste of time. We need to come to the church meetings to learn something, to be built up, and to be trained. This is worthwhile. We should mean business in the church life. The Lord’s testimony is the most important thing in our life today. Therefore, we need to spend our time, our energy, and even our being to be constituted for the Lord’s recovery.

I encourage all the saints to spend a solid time to enter into the solid things. We should not relax or only seek to have a good time. The church life is not for a good time; it is for something solid. We need to pick up this burden and go to the Lord. We should not use the excuse that we are weak. We are all weak, but He who is in us is strong. We do not have the energy in ourselves, but His grace is sufficient for us (2 Cor. 12:9). We all need to look to the Lord for His grace that we may come up to His standard. I hope that all the saints will legally spend time in the Word of God. If we all practice this, the church life will be healthy, strong, rich, and genuinely living. We all need to honor the headship of Christ, bear the truth, exercise ourselves unto godliness, take care of the healthy teaching, and study the Word. By spending time in the Word, we will be filled with the knowledge of the divine Word and will know how to conduct ourselves in the house of God.”

(Crucial Principles for the Christian Life and the Church Life, Chapter 8, Section 4)