What should we do if there is no clear sense of the atmosphere or direction of the meeting?

“Often the atmosphere of our meetings is cloudy or foggy, and our meetings seem to have no focus or direction; consequently, the saints do not know where the meeting is going or how to direct the meeting. In such a case, someone must take the lead to exercise his spirit and break through the “fog.” This may be done by simply choosing a hymn or praying in a strong way in the spirit. This is something we need to learn to do. We need to realize that what the Lord can do among us and the extent to which He can work depend on our cooperation. If no one is willing to cooperate with the Lord to function in the meeting, the Lord will be unable to move, and the meeting will be empty. If we are truly open to the Lord, the Lord will do many things.”

(Basic Principles for the Church Meetings, ch. 1)

Teaching the new ones to sing hymns is the best way to nourish them

“To teach the new ones to sing the hymns is the best way to nourish them…. After the time we go to someone’s home to baptize him, the next time we meet in his home, we can begin to teach him to sing. After singing only four or five times, he will be infused and nourished by the hymns. He may have children at home. When you sing, they may not sing, but after you leave, they will start singing. By singing a little, the truths in the hymns will gradually enter into them.”

(The Collected Works of Witness Lee, 1984, vol. 4, p. 416)

Our Need to Study the Hymnal (from “Having this Ministry…” March 2023, issue no. 18)

Originally posted at https://newsletters.lsm.org/having-this-ministry/issues/Mar2023-018/study-hymnal.html

“This may come as a surprise to some of our readers, but the hymnal in the Lord’s recovery was compiled not only for singing. Because it is a storehouse of biblical truth, the hymnal is intended also to be studied closely and learned thoroughly. As Brother Lee observed, “The study of this hymnal alone is the study of the highest theology in the Lord’s recovery.”

The hymnal that the Lord has given to us has enriched our meeting life immeasurably by providing us with the most profound biblical truths in singable form. It would be hard to imagine our meetings without the invigorating corporate singing that we all enjoy. Nevertheless, if we use the hymnal only for singing in the meetings, then we are missing the opportunity to enjoy its many riches in full. To be sure, the hymns are meant for singing, but they are also meant for careful study.

The Bible itself contains many musical compositions that are intended as much for study as they are for singing. The Psalms, of course, are songs that were sung by the children of Israel for various occasions, but even the New Testament contains hymns. When we study, for example, Romans 11:33-36 and 1 Timothy 3:16, we are studying what some have understood to be hymns sung by the early church. The apostle Paul surely included these compositions with the intention that they would be studied for the revelation that they contain. To study hymns, therefore, is to follow a biblical precedent.

Brother Lee had a strong burden that we would study our hymnal to learn the highest theology. He also strongly encouraged the saints to learn the hymnal’s table of contents thoroughly to know all the categories and subcategories of the truth according to which the hymns are arranged. The following excerpts from his ministry give a sense of how seriously he viewed the study of the hymnal for the saints’ ongoing apprehension of and constitution with the truth.

Our hymns were written not according to our own ideas but according to the truths in the Bible. To explain the biblical truths is not an easy matter. To express the truths in poems and lyrics requires even the more that we have a thorough understanding of the truths. If we desire to study and pursue the profound truths in the Bible, we must do it by using our hymnal along with the Bible and by being assisted by the Life-studies and spiritual books. Sometimes even one line of a hymn is full of the riches of the truth…The study of this hymnal alone is the study of the highest theology in the Lord’s recovery. To study the table of contents of our hymnal until we thoroughly understand it and find the basis of the biblical truth of each hymn would require at least four years. Our spiritual books and Life-studies are the expressions of the truths in written words, and hymns are the conversion of the words into poems and lyrics. To compose hymns is to reach the peak, to arrive at the ultimate point, of the study of the truth. (The Collected Works of Witness Lee, 1984, vol. 1, “The Four Crucial Elements of the Bible—Christ, the Spirit, Life, and the Church,” p. 223)

A person who spends several years to study this hymnal will attain a certain level of theological knowledge even if he does not study theology. Even the table of contents, with the different kinds of hymns and their categories, shows that the theological knowledge contained in the hymnal is quite rich. (CWWL, 1984, vol. 4, “Crucial Words of Leading in the Lord’s Recovery, Book 3: The Future of the Lord’s Recovery and the Building Up of the Organic Service,” p.114)

In our hymnal we have 1,080 hymns. We collected all the best hymns from the Christian writings. From more than ten thousand hymns, we selected only about eight hundred. After the selection, I did my best to classify them into a table of contents for the hymnal. I would ask the young people to study it. This table occupies four and a half pages with thirty categories of hymns. In these thirty categories there are more than four hundred items. Within the category of Experience of Christ there are thirty-two items. These items are the riches of Christ. (CWWL, 1985, vol. 3, “The Divine Speaking,” pp. 284-285)

One reason why the hymnal was published in English was “to show the Christians in America that we understand the truth, that our theology is comprehensive and balanced, and that we have included the best hymns from various groups” (CWWL, 1984, vol. 4, “Speaking Christ for the Building Up of the Body of Christ,” p. 114). In fact, some of the hymns were included more for study than they were for singing, as Brother Lee helped us to realize:

We composed our main hymnal with so many hymns to show others that we in the Lord’s recovery have the knowledge of the truth. We put many hymns into the hymnal mainly for our knowledge of the truth and not for our singing. (CWWL, 1988, vol. 1, “Speaking Christ for the Building Up of the Body of Christ,” p. 186)

As just one example of the breadth and depth of the truth embodied in any topic in the hymnal, Brother Lee points out how much there is on the matter of the church that requires our careful study:

In the table of contents of our hymnal there is a category called “The Church.” It covers the church as the mystery of Christ, the increase of Christ, the fullness of Christ, the vessel of Christ, and the lampstand of Christ. It also covers the church’s general definition, course, faith, unity, foundation, building, attraction, coordination, and fellowship. Hymns, #824 is on the general definition of the church, whereas #852 is on the attraction of the church. Perhaps many of us have been in the church life for a number of years, yet we are still not clear about the definition of the church, nor do we know what kind of price we need to pay when we are attracted by the church. These two hymns reveal to us these two aspects of the truth. I hope that we all can earnestly study the truths contained in our hymns. (CWWL, 1984, vol. 1, “The Four Crucial Elements of the Bible—Christ, the Spirit, Life, and the Church,” pp. 223-224)

As we continue to use our hymnal for the enjoyment of Christ in song, may the Lord grant us a renewed appreciation for the hymnal as a necessary tool for our study of the truth. Thank You, Lord Jesus, for providing us with another resource through which we can know the truth and be brought deeply into the enjoyment of Your unsearchable riches!”

Sometimes singing a hymn is even better than praying

“The right way to exercise our spirit is to pray, but sometimes singing a hymn is even better than praying. The more we sing, the more our spirit will be released and strengthened, and the more our mind will be focused, our will subdued, and our emotions purified.”

(The Exercise of Our Spirit for the Release of the Spirit, chapter 2, section 2)

Beseeching.org: Prayer for the saints to learn to function in the Lord’s table meeting in a coordinated way


Pray that the saints would learn to function in the Lord’s table meeting in a connected way, coordinating together like a team to pray, speak, and sing hymns and to praise and thank the Lord (Eph. 5:18b-20; Hymns, #867).

Eph. 5:18b-20—Be filled in spirit, speaking to one another in psalms and hymns and spiritual songs, singing and psalming with your heart to the Lord, giving thanks at all times for all things in the name of our Lord Jesus Christ to our God and Father.

Hymns, #867:

As members of the Body
Christ we would manifest,
Each learning how to function
His fulness to express;
We would not be spectators
But each as members move,
None bringing death or damage
But each our profit prove.

As in a team we’d never
Act independently,
But in coordination,
Each would dependent be;
Not acting by our choosing
But following the flow,
Distraction never bringing,
The Spirit’s way we’d know.

On Christ we here would focus,
No other center make;
With Christ in sweet communion
His riches to partake.
He is our Head and content,
His Body we express;
Whate’er we do while meeting
Himself must manifest.

Built up in love together,
Not one would criticize;
To perfect one another,
We all would exercise.
Each one from self delivered,
The natural life forsakes;
In grace each trained in spirit
The Body-life partakes.

MINISTRY PORTION:
During the meeting we need to function in the way of coordination. Often in our meetings we are like a basketball team in which each person has his own basketball and plays his own game. On such a team no one cares for the other members, but each one is concerned solely with his own basketball. However, a proper basketball team uses only one ball and plays in a coordinated way. Likewise, in our meetings we must learn to function in a coordinated way as a team, using only one “ball.” For instance, if one brother begins the meeting by praying, another brother should follow by praying along the same line. Then a third one may choose an appropriate hymn, and after the hymn is sung, another saint may offer an explanation of the hymn. We should function in the meetings in the same way that a basketball team passes the basketball.

To meet and worship the Lord in this way requires training. In order to drive a car, we must be trained. We cannot say that we can drive simply because we have the human life, which has the capacity to drive. We need to practice driving. Only after many hours of practice can we properly drive a car. Similarly, we have been born again and have received the spiritual life that has the capacity to worship the Lord. However, it is not sufficient merely to have this life; we also need the practice. The reason we often come to the meetings empty-handed is that we do not practice preparing ourselves before the meeting. The reason our meetings are often poor is that we do not exercise our spirit to sense the atmosphere and to function in coordination. The more we practice these things, the more we will be accustomed to meeting in this way.

In order to function in a coordinated way, we first need to learn to pray. Functioning in coordination with others depends on the way we pray. Second, we need to familiarize ourselves with the hymns and know how to use them. After someone prays or speaks a word in the meeting, we may have the feeling to continue the burden by calling a hymn. To do this effectively, we must be able to find the hymn promptly. We need to realize that the hymns greatly affect the atmosphere of the meetings. A hymn can bring the meeting either up into the heavens or down into a deep pit. Thus, we need to learn to use the hymns in a proper way and at the proper time. (CWWL, 1964, vol. 3, “Basic Principles for the Church Meetings,” ch. 1, pp. 6-7)

Hymns #279: Through the Cross O Lord I pray

“A stanza of a hymn in our hymnal says:

‘When we see the ripened harvest
Of the golden countryside,
We may know that many seeds have
Fallen to the earth and died.’

Before there can be a harvest, many grains need to fall into the earth and die. But who is willing to die? Instead of dying, nearly everyone wants to receive glory. Thus, no life is imparted into others. It is easy to have a crowd, but difficult to impart life into others. To do this, we need to die. This is my burden in this message. In the Lord’s recovery we do not need a crowd; we need the death that releases life. We need to experience this aspect of Christ’s death.”

(The Experience of Christ, chapter 18)

We should call hymns by following the flow and atmosphere of the meeting

“We need to learn how to enter into the particular atmosphere of each Lord’s table meeting and stay on one line. Once the meeting begins, we should sense the atmosphere and follow it. We should not have more than one beginning by trying to change the atmosphere or direction of a Lord’s table meeting well after it has begun. There should be a smooth transition from one hymn to the next. We should not take this word in a legal way, but we need to exercise our spirit and our mind with its function of understanding to recognize, enter into, discern, and taste the flavor and atmosphere of a meeting. This requires learning.

We should not call hymns and offer praises in a [Lord’s] table meeting according to our personal feeling but should follow the corporate flow and atmosphere. In a particular Lord’s table meeting, someone may call Hymns, #86, which is not high but is deep and tender. This hymn praises the Lord for His human living. Many Christians do not know how to enter into the feeling of such a hymn because they do not know how to appreciate and praise the Lord for His human living. There will be a lack of continuation if soon after we sing this hymn in a Lord’s table meeting, someone calls a hymn such as Hymns, #142, which begins, “Crown Him with many crowns.” After a hymn has been called, we should spend some time to taste and digest the hymn. At least four or five prayers of praise are needed to digest most hymns. The dishes in a feast are not served in rapid sequence; instead, there is time between each dish for enjoyment. To call a hymn with a different feeling soon after another one has been sung is to not sense the atmosphere but only take care of one’s personal feeling. Our hymn calling should build up a proper spirit of remembering the Lord in His presence. We all need to learn, but no one should be discouraged or take this fellowship as a legal regulation.”

(CWWL, vol. 1, 1979, Fellowship During Various Lord’s Day Meetings, ch. 5)

Singing hymns frees us from our soul

“The best way to exercise the spirit is first to pray and second to sing. Hymn singing is very effective in freeing people from the soul. It causes them to forget the soul. Before you go to preach the gospel, it is best to sing one or two gospel hymns. When you sing or pray, your spirit will be strengthened. ”

(Messages in Preparation for the Spread of the Gospel, p. 37)

We need to call proper hymns at the appropriate time

“In order to call the appropriate hymns in the table meeting, we need to learn to know the hymns first in their categories. The table of contents in our hymnal can help us with this, since it categorizes all the hymns. Then we need to read and even to study the contents of the hymns. We also need to find out the central thought, the focus, of each hymn. Finally, we need to know the hymns in their sensation and taste. Each hymn has its own sensation, so it has its own taste. When you know the hymns in these four aspects—in their categories, contents, focus, and sensation and taste—you know the hymns thoroughly.

We also need to learn how to apply the hymns at the appropriate time. Certain hymns are good for certain times in the meeting, so we have to know the hymns first and then apply them at the proper time.

Certain hymns are very good to start a section of the meeting. After a section of the meeting has been started, we may need another hymn to strengthen and enrich the started section. To strengthen and enrich what has been started is not so easy. Teamwork is involved here. One person starts, and all the others have to continue to strengthen and to enrich what has been started. Also, a hymn may be needed to prolong and uplift the same section. Here there is the need of skill. Something has been started and strengthened and enriched, but within a short time it may disappear. This is why we have to prolong it and uplift it.

Furthermore, to apply the hymns at the appropriate time, we need to follow the atmosphere of the meeting. If the atmosphere of the meeting is solemn, a hymn of joy, a rejoicing hymn, does not fit the atmosphere. Thus, calling a proper hymn at a proper time depends upon how much we can sense the atmosphere of the meeting.”

(Basic Lessons on Service, chapter 4)

Singing is one outstanding trait of a Christian

“If we walk according to the Spirit, our spirit will be filled with God. This is what Ephesians 5:18-19 refers to: “Be filled in spirit, speaking to one another in psalms and hymns and spiritual songs, singing and psalming with your heart to the Lord.” Once we are filled with God in spirit, we will spontaneously sing psalms, hymns, and songs with our heart, speaking to one another and praising the Lord. How many songs did the Chinese scholars of Confucius write? Among all the scholars of Confucius whom you know of, how often do they sing, and how often do they sigh? But we sing every day. Although we do not sing that well, we Christians are those who have songs. We Christians are a singing people.

Ephesians 5:18 says, “Do not be drunk with wine, in which is dissipation, but be filled in spirit.” We should not be drunk with wine, but we should be filled in spirit. If we are to be filled in spirit, we must sing. When we are filled in spirit, what we have within will spontaneously be expressed without. We will begin to sing. I always sing. Every day when I go for a walk, I sing. Singing is one outstanding trait of a Christian. I am the worst in music, but I like to sing more than anything else. I always sing off-key.”

(Key Points on the Home Meetings, p. 40)