I care for only one thing—to carry out what the Lord has charged us to do. We all need to rise up and put everything of the unscriptural practice of Christianity under our feet. The number one thing we should do in these days is to visit people in their homes. This is to follow the pattern of the Lord Jesus. We must go to visit people.
(CWWL, 1986, vol. 3, “Elders’ Training, Book 9: The Eldership and the God-ordained Way (1),” pp. 38-39)
“… When we come together in the vital groups, we should release ourselves by opening up to one another. We may have been with one another for years, but we do not really know one another. Instead, we like to hide ourselves in certain things from the saints. I am afraid that not one of us is really open. All of us are pretending to be “good” members of the vital groups. We may show up on time and behave ourselves as nice ladies and gentlemen, but this is seclusion. We do not want to talk openly with the saints in our vital group because we are secluded. To talk openly with the intimate and thorough fellowship in Christ is to be released.
We do not open up to others, because we are afraid to be known by them. As a result, we cannot receive the inner healing from the Lord. We may be sick of “gangrene,” but we want to cover and hide our sickness from others. We need to realize that the other members of our vital group are our doctors. If we open ourselves up in a proper way to the other saints in our group, we will be healed. But instead of opening up, everyone is hiding. Some of us are released, but we are not absolutely released, because we are not used to being open to others. We are not open, but closed and secluded.
When we come together, we may feel that there is not much to do. I have said that the group meetings are eighty percent of the church life, and the first item of the group meetings is to come together to fellowship in an intimate, thorough, and spontaneous way. Maybe a sister would open up by saying, “I can’t tolerate my children. Would you tell me how to overcome my temper?” Why would we not open up to one another in this way? Instead of seeing a scenery of intimate fellowship in the vital groups, I see a very behaving scenery. Everybody behaves. No one wants to make a mistake. Everyone wants to be a “good boy” and a “good girl.” I have seen this for many years, and I am disgusted with this. I want to see a group of seeking saints coming together to gain the Lord Jesus.
But where can we see a group of saints practicing the New Testament revelation today? Who is denying himself? Who is being renewed, transformed, and conformed to the image of the One who has passed through death and resurrection? Gradually, we have drifted into practicing a routine church life, but where is the Spirit and where is the leading of the Lord? There is not much leading of the Spirit among us. Instead, you act by your way, and I act by my way. You pray by your way, and I pray by my way. Who is going to be adjusted? Who is going to learn? If we are not inwardly adjusted and transformed, then where is the church life?
We have lost the impact in winning the sinners because we are a group of behaving people. We do not have the real spirituality as the power from on high, as the impact. In nearly everything, we have lost our spiritual impact. This is why we need a strict training. Otherwise, there will be no remedy to our situation. We love the recovery, we love the Lord, we love the church, and we are so good. We behave ourselves so that we do not offend anyone or make mistakes in the church life. But this is not the church life. This is a kind of top social club. The church life, however, is a group of Jesus-lovers who seek after Him.
These lovers of Jesus are ones who, after being regenerated, go on to learn the lesson of denying themselves in everything so that they can be renewed. They are living, serving, and meeting not by their doing and adjustment but by the Holy Spirit’s leading. They are being renewed even in the way they deal with their children and in the way they talk to their spouse.
… We need to be transformed in everything. The Lord needs a group of people who have been regenerated, renewed, transformed, and conformed to the firstborn Son of God so that they can be built up together. This building is the Body and the practical church life.
I appreciate that the Lord has raised up so many churches on the earth, but the actual situation of the churches with respect to the practice of the God-ordained way is not that much up to the standard. This is why we need to raise up the vital groups. The remedy is here. In our vital groups, we must have much and thorough prayer to get ourselves blended with others in love. Whenever we come together, we should open up to one another to have an intimate and thorough fellowship.”
(Fellowship Concerning the Urgent Need of the Vital Groups, Chapter 15)
“Today in the recovery, we need to go on and on to reach the high peak of God’s economy, that is, Mount Zion…. Although Jerusalem is good, it is not the peak. In Jerusalem there is a peak, that is, Mount Zion, on which the temple was built…. The good situation in the recovery today is just like Jerusalem. However, there is no Zion. In the New Testament the overcomers are likened to Zion. In Revelation 14:1 the 144,000 overcomers are not just in Jerusalem; they are on the peak of Zion. The overcomers, the vital groups, are today’s Zion. My burden today is to help you reach the peak of the vital groups, that is, the overcomers’ Zion. Although we may have a good church life, among us there is almost no realization, no practicality, no actuality, and no reality of the Body life. This is the need in the recovery today.
The regular procedures of the church work in the Lord’s recovery today consist of four steps: begetting, nourishing, teaching (perfecting), and building. Begetting is to have sinners saved and regenerated to become the members of Christ (1 Cor. 4:15b; Matt. 28:19); nourishing is to feed the new believers for their growth in the divine life (1 Thes. 2:7; John 21:15, 17); and teaching is to perfect the saints that they may mature to be built (Matt. 28:20a; Eph. 4:12-16). The steps of begetting, nourishing, and perfecting are all for another higher step, that is, for the building up of the Body of Christ (Eph. 4:12b, 16) in the local churches (Rev. 1:4a, 11). However, we need to ask ourselves, ‘Where is such a building? Where is the Body of Christ today? Within and among the many local churches, where is the reality of the Body of Christ?’ According to my observation, we cannot see the reality of the Body of Christ anywhere today.
….The highest peak of the Lord’s recovery that can really, practically, and actually carry out God’s economy is for God to produce not many local churches in a physical way but an organic Body to be His organism. We all have a physical body, but our body actually is not the reality of our being. My body is me, but it is not the reality of my being. Likewise, the churches set up around the globe are a physical frame, but among the churches there may be no reality of the Body of Christ. If we are honest with ourselves, we must admit that this is our situation today. Where is the reality of the Body of Christ?”
(Practical Points Concerning Blending, Ch. 2)
“The content of the small group gatherings involves mutual fellowship. In Greek the word fellowship conveys the meaning of flowing, being in agreement, linking up, and communicating. Hence, fellowship is a flow. For example, the circulation of the blood in the body is a kind of fellowship. Likewise, the electric current in a lamp is a kind of fellowship. When there is no flow of electricity, a lamp stands alone. But once a lamp is connected to the electrical current, it is connected not only to the power plant but also to other lamps.
As believers, we have the Spirit of God and the life of God in us. Today the life of God and the Spirit of God are flowing within us continually. We have this flow, and even those who have not been meeting for a long time have this flow. Many dormant saints say, ‘I have not been meeting for many years, and I am embarrassed to go back.’ This sense of embarrassment proves that they still have God’s life in them; they are still breathing. It also proves that they have the sense of life within them. Hence, there is still hope for them. This hope is related to the flow of life, which is also the fellowship.
When we gather together in the groups, we should believe that the Lord is in our midst. From the day we were saved, He came into us with His life, and He has never left. Furthermore, we can also stand on His promise in Matthew 18:20: ‘Where there are two or three gathered into My name, there am I in their midst.’ We must acknowledge and grasp this privilege.
…. Each time we come to a gathering, it is not to conduct business, not to eat hot pot, and not to make friends or seek assistance. We come to seek the Lord Jesus, that is, to be gathered into the Lord’s name. Once we have this faith, we can say, ‘Lord, we thank and praise You. This small gathering is connected to heaven. You are on the throne, in our midst, and even in us.’ We must have this faith and make this declaration.
…. Mutual fellowship is truly better than merely listening to messages. Listening to messages is similar to eating only white rice during a meal; there is not much variety in flavor. When we have a meal, we always have other dishes in addition to white rice. The two-way traffic in fellowship is similar to pickled vegetables, which stimulate one’s appetite during a meal…. There may be strengthening prayers or testimonies that follow one after another. Following this fellowship, the entire gathering will open up. After half an hour of fellowship, everyone will be full and satisfied, and when they part, they will yearn for the next meeting.”
(Crucial Words of Leading in the Lord’s Recovery, Book 4: The Increase and Spread of the Church, ch. 8)
“The group meetings are the life line of the God-ordained way. As long as we have not touched the group meetings, we have hardly begun to practice the God-ordained way. Satan has deceived us, just as the serpent deceived Eve, through the practice of Christianity to pay attention to big meetings. However, the New Testament makes it clear that the first stage of the Christian meetings was in the homes. According to Acts 2:46, on the day of Pentecost the believers met from house to house. This means that they met in homes, from home to home. The Greek phrase translated ‘from house to house’ implies that wherever there is a home of a Christian, there should be a meeting. In all the Christians’ homes, there should be meetings. Although I stressed this again and again, today we may still prefer to have big meetings. If we gather together only in big meetings, the proper church life will be hindered. When clumps of grass are scattered about, they grow and spread, but when they are piled together, they die. We may prefer to have the facade of a big meeting, but the Lord is not for that. The Lord is for His spreading, and His spreading is in the homes.
…. I fully realize that our barrenness is due mainly to the lack of the group meetings. If we do not have the group meetings, it will be difficult to overcome our barrenness. We may still have some increase, but the rate of increase will probably not be high, and the atmosphere in our meetings also will not be high. A large tree without branches cannot bear fruit. The big meetings are like the trunk of a tree, but a trunk alone cannot bear fruit. The trunk needs tender, fresh branches. It is the branches that can bear fruit. In the church life the branches are the groups. We should not be individualistic but should live in the Body. According to the New Testament, to live in the Body, we need the groups. This does not mean that we should group all the saints into one gathering. According to Acts, it means that we should group the saints together in home meetings.”
(Fellowship Concerning the Urgent Need of the Vital Groups, ch. 1)
Link from LivingToHim.com: Changing our Concepts and Habits to Take the God-Ordained Way (Part 1)
“Unless we have the right view and are willing to change our concept and our system so that every saint fulfills his function, we will not be able to multiply….” (Shepherding the Church and Perfecting the Young People, Chapter 3)
We need to have 6 changes of concepts and habits (practices):
Livingly Wrong 