What should we do if there is no clear sense of the atmosphere or direction of the meeting?

“Often the atmosphere of our meetings is cloudy or foggy, and our meetings seem to have no focus or direction; consequently, the saints do not know where the meeting is going or how to direct the meeting. In such a case, someone must take the lead to exercise his spirit and break through the “fog.” This may be done by simply choosing a hymn or praying in a strong way in the spirit. This is something we need to learn to do. We need to realize that what the Lord can do among us and the extent to which He can work depend on our cooperation. If no one is willing to cooperate with the Lord to function in the meeting, the Lord will be unable to move, and the meeting will be empty. If we are truly open to the Lord, the Lord will do many things.”

(Basic Principles for the Church Meetings, ch. 1)

Christian service is a matter of life and in the Body

THE GROWTH IN LIFE
First we have the aspect of life, then the aspect of service. We have the life matter settled first, then, based on that fact, we have the matter of service. Without life and the adequate growth in life, we cannot have the service. The little children can do many things, but they cannot serve, because they simply do not have the adequate growth in life.

To serve the Lord, the growth in life is required. The service is not mentioned in Romans 6 or 7. It is not mentioned until chapter twelve, where sinners have been redeemed, justified, and delivered from the old nature, and they are walking in the spirit. They have the real growth in life. Now they are the practical and functioning members of the Body. The Christian service is an issue of the growth of life.

If you don’t have life, you cannot serve. Even if you have life, but are short of the growth in life, still young, childish, even like a babe, you cannot serve. The service requires life and the growth of life, the maturity of life. It is a life matter, and it is a matter of the growth in life. We cannot serve the Lord without growing in the life of the Lord. This is something very basic. This is why we have been stressing the matter of life in view of our expectation of having a church life with the service. Without the growth in life, there is no possibility for the church to be built up. And without the building up of the church, there is no possibility of having the church service, the Christian service.

SERVICE IN THE BODY

The Christian service is a matter of life and in the Body. It is a matter in the Body and a matter of the Body. You cannot serve the Lord as an individual Christian. To serve the Lord, you must realize that the Lord’s service is something in the Body.

Every believer is a member of the Body, a part of the Body. An individual is not the Body. A member of the Body cannot function without the Body. The hand is good, quite useful, but if it is cut off from the body, it becomes not only dead, but also ugly, terrible, and even terrifying. You may love to shake my hand, but if this hand were detached from the body, it would be terrible.

Today many Christians are detached, separated from the Body. They are disembodied members. The members of the body are beautiful as long as they are attached where they belong in the body, but in any other place they are terrible. How sad it is that many Christians today are like ears that have been detached and put on the shoulders. How could they serve the Lord? How could we serve the Lord without being built up together as members of the Body? It is impossible.

I am not speaking on this point according to knowledge or doctrine. By the mercy of the Lord, I can testify to you from my experience that for many years I have simply been unable to serve the Lord without the Body. It is impossible to serve the Lord without the Body, without the church life, without the church practice.

The Body life is in Romans 12, and the church service is in this Body life with the members of the Body, of the church, functioning, serving. This matter is very clear in the Word. We need to check ourselves to see whether or not we have a real Body life. If not, we are wandering saints. If you say that you are in the Body, you have to consider seriously where the Body is, practically speaking. If we could give up the service of the Lord, there would be no need for us to talk about the Body, the church life. But if we do have the sincere heart to serve the Lord, we must realize that the service is in the Body.

(The Service of the Priesthood)

Beseeching.org: Prayer for the saints to learn to function in the Lord’s table meeting in a coordinated way


Pray that the saints would learn to function in the Lord’s table meeting in a connected way, coordinating together like a team to pray, speak, and sing hymns and to praise and thank the Lord (Eph. 5:18b-20; Hymns, #867).

Eph. 5:18b-20—Be filled in spirit, speaking to one another in psalms and hymns and spiritual songs, singing and psalming with your heart to the Lord, giving thanks at all times for all things in the name of our Lord Jesus Christ to our God and Father.

Hymns, #867:

As members of the Body
Christ we would manifest,
Each learning how to function
His fulness to express;
We would not be spectators
But each as members move,
None bringing death or damage
But each our profit prove.

As in a team we’d never
Act independently,
But in coordination,
Each would dependent be;
Not acting by our choosing
But following the flow,
Distraction never bringing,
The Spirit’s way we’d know.

On Christ we here would focus,
No other center make;
With Christ in sweet communion
His riches to partake.
He is our Head and content,
His Body we express;
Whate’er we do while meeting
Himself must manifest.

Built up in love together,
Not one would criticize;
To perfect one another,
We all would exercise.
Each one from self delivered,
The natural life forsakes;
In grace each trained in spirit
The Body-life partakes.

MINISTRY PORTION:
During the meeting we need to function in the way of coordination. Often in our meetings we are like a basketball team in which each person has his own basketball and plays his own game. On such a team no one cares for the other members, but each one is concerned solely with his own basketball. However, a proper basketball team uses only one ball and plays in a coordinated way. Likewise, in our meetings we must learn to function in a coordinated way as a team, using only one “ball.” For instance, if one brother begins the meeting by praying, another brother should follow by praying along the same line. Then a third one may choose an appropriate hymn, and after the hymn is sung, another saint may offer an explanation of the hymn. We should function in the meetings in the same way that a basketball team passes the basketball.

To meet and worship the Lord in this way requires training. In order to drive a car, we must be trained. We cannot say that we can drive simply because we have the human life, which has the capacity to drive. We need to practice driving. Only after many hours of practice can we properly drive a car. Similarly, we have been born again and have received the spiritual life that has the capacity to worship the Lord. However, it is not sufficient merely to have this life; we also need the practice. The reason we often come to the meetings empty-handed is that we do not practice preparing ourselves before the meeting. The reason our meetings are often poor is that we do not exercise our spirit to sense the atmosphere and to function in coordination. The more we practice these things, the more we will be accustomed to meeting in this way.

In order to function in a coordinated way, we first need to learn to pray. Functioning in coordination with others depends on the way we pray. Second, we need to familiarize ourselves with the hymns and know how to use them. After someone prays or speaks a word in the meeting, we may have the feeling to continue the burden by calling a hymn. To do this effectively, we must be able to find the hymn promptly. We need to realize that the hymns greatly affect the atmosphere of the meetings. A hymn can bring the meeting either up into the heavens or down into a deep pit. Thus, we need to learn to use the hymns in a proper way and at the proper time. (CWWL, 1964, vol. 3, “Basic Principles for the Church Meetings,” ch. 1, pp. 6-7)

What is the proper way to meet?

“…In accord with the whole book of 1 Corinthians, the proper way for us as Christians to meet depends upon the proper living, the proper life. First Corinthians 14 is not the first chapter or the last chapter of this book. There are so many chapters preceding it, telling how Christ is everything to us and how we must exercise our spirit to enjoy and experience Him in so many ways. Following chapter 14, we still have two chapters, telling how Christ is the life-giving Spirit, how our spirit needs to be continually refreshed with Christ, and how we need to live, move, and do everything in love. If we are such persons, taking such a way to live day by day, we are qualified to meet together; then we have the right foundation, the right basis, for our meeting. Do not pick out a verse here and there in the book and speak about gifts, tongues, and healing, etc. That is not the message of 1 Corinthians. Where there are saints who mean business with the Lord, who have the real experience in their daily walk of taking Christ as their life, the meetings will be so proper and living. There is the life to support the meeting.

What is the proper way to meet?
(1) We must have the proper life. We must exercise our human spirit all the time to take Christ. We must be so accustomed to exercising our spirit. It is not just a matter of doing this in the meetings, but in our daily walk with our children, our husbands, our wives. We must forget about exercising our minds and turn rather to exercising our spirit. Then our spirit will be so strong, living, and aggressive. By taking Christ as our life and experiencing Him as everything day by day, we will have a spiritual savings account. We will continually deposit something of Christ into this account and have a rich surplus of our experience of Him. We will come to the meeting with a strong spirit and a rich surplus.

Then, (2) we only need to exercise our spirit to stand up in the meeting to function, to prophesy. It will be so spontaneous for us to do so; it will simply be an overflow of what we have been experiencing of Christ all day. There will be no strain; it will just be a continuation of our normal, daily experience of Christ. Whatever we do in the meeting will be living and rich with Christ in the spirit. Of course, it is also necessary in the meeting to drop all our old background. We must be delivered from the influence of thinking we are not capable of saying anything in the meetings, delivered from thinking we are not qualified, we are not committed with something from the Lord. No one else can function on our behalf in the meeting. We need to come to the meeting with a new concept, realizing that we are in something new, that we are out of the old Christianity. We need to come in a new and living way, accustomed to exercising our spirit, with Christ as our life and with a rich surplus of Christ. This is the way to meet.”

(How to Meet, pp.103-104)

Beseeching.org: Prayer for the saints to see the meaning of perfecting

Day 302: Prayer for the saints to see the meaning of perfecting

“Many saints who have regularly attended church meetings, trainings, and conferences for several years still lack growth or do not function adequately. Others function a great deal, but their functioning is not effective or fruitful. In such cases, we need to find the reason. There may be a hidden sickness or disease undermining a saint’s growth or function. Thus, part of perfecting is healing such sickness so that growth may return, function may become adequate, and there may be the rich production of fruit. Perfecting is to help the saints to grow in a definite way and to function adequately and fruitfully.”

(CWWL 1980, vol. 2, “Fellowship with Serving Ones,” ch. 4, pp. 14-16)

Beseeching.org: Prayer for a church life filled with mutuality

“The word mutuality is used in relation to church meetings and is the basic principle of the meetings of the church. This is shown in three portions of the Word. Colossians 3 says that we need to practice “teaching and admonishing one another” (v. 16). Teaching one another means that you teach me and that I teach you; admonishing one another means that you admonish me and I admonish you. This indicates that as believers, we should be full of mutuality when we come together. Hebrews 10:25 says that we should not abandon “our own assembling together…but exhorting one another.” Since we are the Lord’s disciples, we should not abandon proper Christian meetings. Moreover, whenever we meet, there should be mutuality. First Corinthians 14:26 says that whenever we “come together, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation.” This verse refers to the gathering of the whole church (v. 23). In such a gathering there should not be only one person speaking; rather, each one should function for building up (v. 26), that is, for mutual building up.”

(CWWL, 1988, vol. 1, “The Proper Way for Believers to Meet and to Serve,” ch. 6, p. 84)

We should call hymns by following the flow and atmosphere of the meeting

“We need to learn how to enter into the particular atmosphere of each Lord’s table meeting and stay on one line. Once the meeting begins, we should sense the atmosphere and follow it. We should not have more than one beginning by trying to change the atmosphere or direction of a Lord’s table meeting well after it has begun. There should be a smooth transition from one hymn to the next. We should not take this word in a legal way, but we need to exercise our spirit and our mind with its function of understanding to recognize, enter into, discern, and taste the flavor and atmosphere of a meeting. This requires learning.

We should not call hymns and offer praises in a [Lord’s] table meeting according to our personal feeling but should follow the corporate flow and atmosphere. In a particular Lord’s table meeting, someone may call Hymns, #86, which is not high but is deep and tender. This hymn praises the Lord for His human living. Many Christians do not know how to enter into the feeling of such a hymn because they do not know how to appreciate and praise the Lord for His human living. There will be a lack of continuation if soon after we sing this hymn in a Lord’s table meeting, someone calls a hymn such as Hymns, #142, which begins, “Crown Him with many crowns.” After a hymn has been called, we should spend some time to taste and digest the hymn. At least four or five prayers of praise are needed to digest most hymns. The dishes in a feast are not served in rapid sequence; instead, there is time between each dish for enjoyment. To call a hymn with a different feeling soon after another one has been sung is to not sense the atmosphere but only take care of one’s personal feeling. Our hymn calling should build up a proper spirit of remembering the Lord in His presence. We all need to learn, but no one should be discouraged or take this fellowship as a legal regulation.”

(CWWL, vol. 1, 1979, Fellowship During Various Lord’s Day Meetings, ch. 5)

We need to call proper hymns at the appropriate time

“In order to call the appropriate hymns in the table meeting, we need to learn to know the hymns first in their categories. The table of contents in our hymnal can help us with this, since it categorizes all the hymns. Then we need to read and even to study the contents of the hymns. We also need to find out the central thought, the focus, of each hymn. Finally, we need to know the hymns in their sensation and taste. Each hymn has its own sensation, so it has its own taste. When you know the hymns in these four aspects—in their categories, contents, focus, and sensation and taste—you know the hymns thoroughly.

We also need to learn how to apply the hymns at the appropriate time. Certain hymns are good for certain times in the meeting, so we have to know the hymns first and then apply them at the proper time.

Certain hymns are very good to start a section of the meeting. After a section of the meeting has been started, we may need another hymn to strengthen and enrich the started section. To strengthen and enrich what has been started is not so easy. Teamwork is involved here. One person starts, and all the others have to continue to strengthen and to enrich what has been started. Also, a hymn may be needed to prolong and uplift the same section. Here there is the need of skill. Something has been started and strengthened and enriched, but within a short time it may disappear. This is why we have to prolong it and uplift it.

Furthermore, to apply the hymns at the appropriate time, we need to follow the atmosphere of the meeting. If the atmosphere of the meeting is solemn, a hymn of joy, a rejoicing hymn, does not fit the atmosphere. Thus, calling a proper hymn at a proper time depends upon how much we can sense the atmosphere of the meeting.”

(Basic Lessons on Service, chapter 4)

Old Way/ New Way

 Old Way New Way
Caring for the meeting Caring for people
Being isolated in my home Opening my home to saints and /or visiting saints in their homes
Only staying in or thinking about my district/locality/state/country Blending, visiting, migration; praying for the Lord’s move all over the Earth; being Body-conscious
Being set, settled, and occupied Being open to migrate
Big meetings Twos and threes
Charismatic speakers Every member functioning
Scheduled activities / special events Everyday activities done together
Big Small
Meeting hall Homes
Individual spirituality Corporate building up
Criticizing the elders and/or other saints Being a pattern of the healthy church life
Spiritual giants Vital groups
Trying to become a five-talented member Investing my one talent
Regulating behavior Growing in the divine life
The principle of the tree: outward display, deeply rooted in the earth, a lodging place for birds (Matt. 13:32) The principle of the mustard seed: small, sojourning, good for food
Having meetings Wanting to be with the saints
Taking care of meetings Taking care of people (saints, new ones, unbelievers)
Hierarchy/clergy-laity Mutuality
One-directional working on a few “promising” ones Mutual caring among all
Top to bottom: having a top-down one-directional organized church structure Bottom to top: everyone actively initiating and functioning
Small to big: making one home meeting bigger and bigger Few to many: multiplying one home into many homes
Meeting once or twice a week Contacting saints regularly throughout the week (because I need them)
Dressing up and putting on a performance for the big meetings Being genuine with one another, getting to really know one another, loving one another
Brothers doing everything, sisters being left out (including husbands and wives) All members especially sisters functioning, couples and families serving together, brothers heading up and covering
Inviting new ones to our meetings and conferences Visiting new ones where they are, especially in their home
Only meeting with saints who are from my cultural background or language Being open to blend with all the saints
The 20% church life The 80% church life
Brothers being 2/3 of the saints Sisters being 2/3 of the saints
Looking to a “pastor” or leading brother to run the home meeting and give a teaching/message Every member functioning in mutuality in the homes, learning by asking and answering questions
Focusing only on college students All saints being cared for
Living to our children Living with the tabernacle (Christ and the church) as our center
Not letting others care for our children Caring for one another’s children so the sisters can make it to the meetings
Barrenness Corporate bearing of remaining fruit
Formulaic meetings (pray-eat-sing-read) Organic functioning of every member, following the leading and flow of the Spirit
Focusing on the Lord’s Day meetings Daily church life
Following our jobs Following the Lamb

Why do the saints not function in the meetings?

“If all the saints live Christ by walking according to the spirit, there will be a great increase in the church. Much gospel preaching will spontaneously issue from our walking according to the spirit. Several years ago I proposed that the saints in a certain locality go out at least once a week to contact others. Everyone listened and agreed, but eventually no one practiced it. I found that it does not work to charge the saints to go out regularly to preach the gospel. However, if the elders in a locality take the lead to walk according to the spirit, and they minister such a life to the other saints, the saints in that locality will also walk according to the spirit and regularly preach the gospel.

Our primary concern should not be how to do things such as preaching the gospel and shepherding the new believers. Instead, we need to see that God wants a people who live Christ by walking according to the spirit. If we practice to continually walk according to the spirit throughout the day, everything else will spontaneously issue forth from such a living…. Our gospel preaching and shepherding should not be activities but should be the issue of a daily life of walking according to the spirit…. All such aspects of the Christian life should be part of our living. For instance, a daily life of walking according to the spirit will issue in our functioning with a released spirit in the meetings. If we do not live Christ in our daily life, we will have no surplus of Christ to bring to the meetings. In order to exhibit Christ, we must gain Christ in our daily life by walking according to the spirit. If the saints are living Christ, they will spontaneously function in the meetings.

We need a clear view from the heavens to see that what the Lord wants is a group of people who walk according to the spirit. The Lord’s desire is not for many co-workers, elders, or activities, or much organization. As leading ones, we primarily need to walk according to the spirit in our daily life and help other saints to enter into this kind of living.”

(CWWL, 1982, vol. 1, “The Importance of Living Christ by Walking according to the Spirit,” pp. 388-390)