It all depends upon love

[Luke 15] Verse 20 says, “But while he was still a long way off, his father saw him and was moved with compassion, and he ran and fell on his neck and kissed him affectionately.” That the father saw the son a long way off was not an accident. From the time the son left home, the father must have gone out to look and wait for his coming back every day. We do not know how many days he watched and waited. When the father saw him, he ran to him. This is the Father’s heart. The father interrupted the son while he was speaking his prepared word. The son wanted to speak the word he had prepared, but the father told his servants to bring the robe, the ring, and the sandals and to prepare the fattened calf. A teacher among the Brethren told me that in the whole Bible we can see God run only one time, in Luke 15, where the father saw the returning prodigal son. He ran; he could not wait. This is the Father’s heart.

To speak truthfully, we have lost this spirit among the co-workers, elders, and vital groups. We do not have such a loving spirit that loves the world, the worst people. We classify people, choosing who are the good ones. Throughout my years I have seen many good ones. Eventually, very few of the good ones remain in the Lord’s recovery. Rather, so many bad ones remain. In the beginning I also was one who classified them as bad, but today many bad ones are still here. If it were according to our concept, where would God’s choosing be? Our choosing depends upon God, who chose His people before the foundation of the world. The Bible says that God hated Esau and loved Jacob. If we were there, none of us would have selected Jacob. This man was too bad. We would have selected Esau, the gentleman. From his mother’s womb, Jacob was fighting, and when he was born, he grabbed his brother’s heel. Eventually, he did everything that caused Esau to want to kill him. His mother Rebekah knew this, so she sent him away to his uncle’s house, but when he went there, he did the same thing; he cheated his uncle by getting four wives from him. This is to live like a gangster. None of us would have chosen Jacob. It is not up to our choosing, our selection. It is based upon God’s eternal selection.

…I want to shepherd and disciple you from the Bible so that you can see this matter and have a change. I am discipling you to change your concept. The God-man concept is that Christ came to save sinners, especially the top sinners. He saves the “gangsters,” even the leader of the “gangsters,” Saul of Tarsus. Paul said, “Faithful is the word and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am foremost” (1 Tim. 1:15). Paul could say this because he was the top sinner opposing Christ. He rebelled against Christ, but while he was rebelling, Christ knocked him down, called him, and saved him. Jesus Himself said, “Those who are strong have no need of a physician, but those who are ill…I did not come to call the righteous, but sinners” (Matt. 9:12-13). That is why He was there among the sinners and tax collectors, eating and feasting with them, reclining at table and enjoying with them.

If we lose this spirit, whether we are elders, co-workers, or serving ones, we are finished. This is the main reason why we are so barren, bearing no fruit for so many years.

…Whenever we criticize others, we miss grace and instead suffer God’s resistance. We all must learn to shepherd one another. This does not mean that since I am shepherding you, I do not need your shepherding. I need your shepherding. We all have defects and shortcomings. Everyone has defects. Therefore, we have to humble ourselves to meet God’s grace. This strengthens our spirit to visit people and to take care of people regardless of whether they are good or bad. Regardless of what they are, we must go to visit them and keep visiting. According to their statistics, the Jehovah’s Witnesses knock on six thousand doors to visit people in order to gain one. They do this legally, but we do not. We have no such law forcing others to go out. However, I am trying my best to help the church to build up the vital groups with such a shepherding spirit full of love and care for others.

We need to have this kind of love and go to tell all the dormant ones who think that the church condemns them that the church does not condemn anyone. Rather, the church wants to see all the dormant ones come back. If they all would come back, I would weep with tears of thanksgiving to the Lord. The Lord can testify for me that I do not condemn anyone. We have no qualification to condemn anyone. Without the Lord’s mercy, we would be the same as the dormant ones. Therefore, we must love them. It all depends upon love, as the wise king Solomon said, “Love covers all transgressions” (Prov. 10:12). We love people. We love the opposers, and we love the top rebels. I really mean it. We love them and do not hate them. Who am I? I am not qualified to condemn or to hate. Am I perfect? Even the prophet Isaiah, when he saw the Lord, said, “Woe is me, for I am finished! / For I am a man of unclean lips, / And in the midst of a people of unclean lips I dwell” (Isa. 6:5). Who is clean today? If we criticize people and say something bad about them, we are not clean.

(A Word of Love to the Co-workers, Elders, Lovers, and Seekers of the Lord, chp. 2)

Old Way/ New Way

 Old Way New Way
Caring for the meeting Caring for people
Being isolated in my home Opening my home to saints and /or visiting saints in their homes
Only staying in or thinking about my district/locality/state/country Blending, visiting, migration; praying for the Lord’s move all over the Earth; being Body-conscious
Being set, settled, and occupied Being open to migrate
Big meetings Twos and threes
Charismatic speakers Every member functioning
Scheduled activities / special events Everyday activities done together
Big Small
Meeting hall Homes
Individual spirituality Corporate building up
Criticizing the elders and/or other saints Being a pattern of the healthy church life
Spiritual giants Vital groups
Trying to become a five-talented member Investing my one talent
Regulating behavior Growing in the divine life
The principle of the tree: outward display, deeply rooted in the earth, a lodging place for birds (Matt. 13:32) The principle of the mustard seed: small, sojourning, good for food
Having meetings Wanting to be with the saints
Taking care of meetings Taking care of people (saints, new ones, unbelievers)
Hierarchy/clergy-laity Mutuality
One-directional working on a few “promising” ones Mutual caring among all
Top to bottom: having a top-down one-directional organized church structure Bottom to top: everyone actively initiating and functioning
Small to big: making one home meeting bigger and bigger Few to many: multiplying one home into many homes
Meeting once or twice a week Contacting saints regularly throughout the week (because I need them)
Dressing up and putting on a performance for the big meetings Being genuine with one another, getting to really know one another, loving one another
Brothers doing everything, sisters being left out (including husbands and wives) All members especially sisters functioning, couples and families serving together, brothers heading up and covering
Inviting new ones to our meetings and conferences Visiting new ones where they are, especially in their home
Only meeting with saints who are from my cultural background or language Being open to blend with all the saints
The 20% church life The 80% church life
Brothers being 2/3 of the saints Sisters being 2/3 of the saints
Looking to a “pastor” or leading brother to run the home meeting and give a teaching/message Every member functioning in mutuality in the homes, learning by asking and answering questions
Focusing only on college students All saints being cared for
Living to our children Living with the tabernacle (Christ and the church) as our center
Not letting others care for our children Caring for one another’s children so the sisters can make it to the meetings
Barrenness Corporate bearing of remaining fruit
Formulaic meetings (pray-eat-sing-read) Organic functioning of every member, following the leading and flow of the Spirit
Focusing on the Lord’s Day meetings Daily church life
Following our jobs Following the Lamb

The reason for our barrenness

“I believe that not having the Father’s loving and forgiving heart and not having the Savior’s shepherding and seeking spirit is the reason for our barrenness. I realize that you all work hard, but there is almost no fruit. The Lord says, ‘By the fruit the tree is known’ (Matt. 12:33), but we are a tree without any fruit. Everywhere among us barrenness is very prevailing. A good, gentle, pastor may not have a particular gift, such as the gift of speaking; he may simply visit people and welcome them when they come to his meeting, but according to statistics, he will have a ten-percent yearly increase. We, however, do not have even a ten-percent increase. Can you see how barren we are? Many of you are good speakers, knowing the higher truths. The truths we hold are much higher than those in Christianity. However, we do not have fruit because we are lacking in the Father’s loving and forgiving heart and the Son’s shepherding and seeking spirit. We condemn and regulate others rather than shepherd and seek them. We are short of love and shepherding. These are the vital factors for us to bear fruit, that is, to gain people. I am very concerned for our full-time training. Do we train the young ones to gain people or to regulate people? We have to reconsider our ways, as Haggai said (1:5). Our way is not right; something is wrong.”

(A Word of Love to the Co-Workers, Elders, Lovers, and Seekers of the Lord, ch. 3)

If we gather together only in big meetings, the proper church life will be hindered

“The group meetings are the life line of the God-ordained way. As long as we have not touched the group meetings, we have hardly begun to practice the God-ordained way. Satan has deceived us, just as the serpent deceived Eve, through the practice of Christianity to pay attention to big meetings. However, the New Testament makes it clear that the first stage of the Christian meetings was in the homes. According to Acts 2:46, on the day of Pentecost the believers met from house to house. This means that they met in homes, from home to home. The Greek phrase translated ‘from house to house’ implies that wherever there is a home of a Christian, there should be a meeting. In all the Christians’ homes, there should be meetings. Although I stressed this again and again, today we may still prefer to have big meetings. If we gather together only in big meetings, the proper church life will be hindered. When clumps of grass are scattered about, they grow and spread, but when they are piled together, they die. We may prefer to have the facade of a big meeting, but the Lord is not for that. The Lord is for His spreading, and His spreading is in the homes.

…. I fully realize that our barrenness is due mainly to the lack of the group meetings. If we do not have the group meetings, it will be difficult to overcome our barrenness. We may still have some increase, but the rate of increase will probably not be high, and the atmosphere in our meetings also will not be high. A large tree without branches cannot bear fruit. The big meetings are like the trunk of a tree, but a trunk alone cannot bear fruit. The trunk needs tender, fresh branches. It is the branches that can bear fruit. In the church life the branches are the groups. We should not be individualistic but should live in the Body. According to the New Testament, to live in the Body, we need the groups. This does not mean that we should group all the saints into one gathering. According to Acts, it means that we should group the saints together in home meetings.”

(Fellowship Concerning the Urgent Need of the Vital Groups, ch. 1)