Body of Christ

We need revelation to enter the realm of the Body

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THE DIFFERENCE BETWEEN BEING A MEMBER AND BEING A CHRISTIAN

The New Testament shows us that there is a difference between being a member and being a Christian. Being a Christian is something individualistic, whereas being a member is something corporate. Being a Christian is something one does for himself, whereas being a member is something for the Body. In the Bible there are many terms with opposite meanings, such as purity and uncleanness, holiness and commonness, victory and defeat, the Spirit and the flesh, Christ and Satan, the kingdom and the world, and glory and shame. All of these are opposites. In the same way, the Body is in opposition to the individual. Just as the Father is versus the world, the Spirit is versus the flesh, and the Lord is versus the devil, so also is the Body versus the individual. Once a man sees the Body of Christ, he is free from individualism. He will no longer live for himself but for the Body. Once I am delivered from individualism, I am spontaneously in the Body.

The Body of Christ is not a doctrine; it is a realm. It is not a teaching but a life. Many Christians seek to teach the truth of the Body, but few know the life of the Body. The Body of Christ is an experience in a totally different realm. A man can know the book of Romans without being justified. Similarly, a man can know the book of Ephesians without seeing the Body of Christ. We do not need knowledge; rather, we need revelation to know the reality of the Body of Christ and to enter the realm of the Body. Only a revelation from God will usher us into the realm of the Body, and only then will the Body of Christ become our experience.

In Acts 2 it seems as if Peter was preaching the gospel alone and that three thousand people were saved through him. But we must remember that the other eleven apostles were standing beside him. The Body of Christ was preaching the gospel; it was not the preaching of an individual. If we have the view of the Body, we will see that individualism will not bring us anywhere.

If we realize that a Christian is nothing more than a member, we will no longer be proud. Everything depends on our seeing. Those who see that they are members will surely treasure the Body and honor the other members. They will not see just their own virtues; they will readily see others as being better than themselves.

Every member has a function, and all the functions are for the Body. The function of one member is the function of the whole Body. When one member does something, the whole Body does it. When the mouth speaks, the whole body is speaking. When the hands work, the whole body is working. When the legs walk, the whole body is walking. We cannot divide the members from the body. Therefore, the movement of the members of the Body must be focused around the Body. Everything that the members do should be for the Body. Ephesians 4 says that the Body is growing into a full-grown man. It does not say that individuals are growing into full-grown men. In chapter 3 the ability to know the love of Christ and to apprehend the Lord’s breadth, length, height, and depth is with all the saints. No one can know or apprehend by himself. An individual does not have the time or the capacity to experience the love of Christ in that kind of way.

First Corinthians 12:14 through 27 speaks of two erroneous concepts that members may have: (1) “Because I am not…, I am not of the body” (v. 15). This is to despise oneself and covet the work of others. (2) “I have no need of you” (v. 21). This is to be proud of oneself, thinking that one man can be all-inclusive and despising others. Both concepts are harmful to the Body. We should not imitate other members or be covetous of other members. In this way we will not become discouraged and give up when we find that we cannot be like others. At the same time, we should not despise other members, thinking that we are better and more useful.

THE CONSCIOUSNESS OF THE BODY

In the church life, we should learn to have the consciousness of the Body. When we are at odds with the brothers and sisters, it means that we are surely at odds with God. Some Christians are like butterflies; they act independently. Others are like bees; they live and move together. The butterfly flies from flower to flower, going its own sweet way, but the bee works for the hive. The butterfly lives and works individually, but the bee has a body consciousness. We should all be like bees, having the consciousness of the Body so that we can live together with other members in the Body of Christ. Wherever there is Body-revelation, there is Body-consciousness, and wherever there is Body-consciousness, individual thought and action are automatically ruled out. Seeing Christ results in deliverance from sin; seeing the Body results in deliverance from individualism. Seeing the Body and deliverance from individualism are not two things but one. As soon as we see the Body, our life and work as individuals cease. It is not a matter of changing our attitude or conduct; revelation does the work. We cannot enter the realm of the Body by anything other than seeing. A real inward seeing settles the whole problem.

(The Collected Works of Watchman Nee, vol. 44, “The Mystery of Christ,” pp. 793-797)

Who is not a responsible brother or sister?

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“Matthew 25 tells us that some have five talents, some have two talents, and others have one talent. At the very least, we are the one talented ones. A saint cannot say that he has not received a talent. We have to strongly stress this one thing. We have to convince every saint among us that they cannot say that they do not have any gift and cannot do anything. This is a lie. According to the biblical truth, every believer has a gift. You may have the smallest gift, but you still have a gift. Everyone is talented; everyone is gifted.

Of course, Ephesians 4:11 speaks of the apostles, prophets, evangelists, and shepherds and teachers. The gifted persons mentioned here are those who have been endued with a special gift. But verse 7 says, “To each one of us grace was given according to the measure of the gift of Christ.” Each one includes every member of the Body of Christ, each of whom has received a general gift. This shows that everyone is a gifted person and is responsible to use his gift. The Brethren did not like to use the title elders, so they used the term responsible. This is a wrong term because every believer is responsible. Who is not a responsible brother or sister? We have to be careful not to use the term responsible brothers, because all of us are gifted and are responsible before the Lord to use our gifts for the building up of the Body of Christ.”

(Basic Lessons on Service, chapter 13)

To enter in the good land is not for individuals but for a corporate body

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“We can never possess the all-inclusive Christ by ourselves as individuals. Absolutely not! Brothers and sisters, let us not dream. Such dreams can never be realized. This is the business of the Body; it is to be apprehended with all saints. Christ is too great; His spaciousness is unlimited and His riches are unsearchable. This principle is firmly established by the Lord: to enter in and take possession of the good land is not for individuals but for a corporate body. The Lord never asked the children of Israel one by one to gradually, singly, and individually cross the Jordan and enter the land. It was never God’s mind that one should enter this month, another next month, and still another the following month. This is impossible and contrary to the divine principle. It must be possessed by a corporate body; it must be entered corporately, not individually.”

(The All-Inclusive Christ, chapter 8)

The church is all the one-talented ones coming forth to partake of the church service

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“I would like to speak to the responsible brothers. You have a natural habit of using only the two-talented ones. The history of the church has always been like this. The five-talented ones can advance by themselves; there is no need to take care of them. But as for the one-talented ones, it is really hard to help them. A word or two to them and they bury their talent again. The two-talented ones are the most available ones. They have some ability, they can do things well, and they do not bury their talents. But if you can use only the two-talented ones and cannot use the one-talented ones in every place, you have failed completely. I have said this in Foochow, I have said this in Shanghai, and I will say it again today. What is the church? The church is all the one-talented ones coming forth to partake of the church service on the practical side and on the spiritual side. You cannot shake your head and say, “This one is useless, and that one is useless.’’ If you say that this one is useless and that one is useless, the church is finished and you fail completely. If you think someone is useless, he will really be useless. You can tell him that according to himself he is indeed useless, but the Lord has given him one talent, and He wants all the one-talented ones to go out and do business. The Lord can use them. If you cannot use the one-talented ones, it proves that before the Lord you cannot be a leader. You have to use all those brothers and sisters who are “useless.’’ This is the job of the brothers who are workers. They must not only use the useful brothers and sisters but also make the useless brothers and sisters useful.

The basic principle is that the Lord has never given less than one talent to anyone. In the Lord’s house there is not one servant without a gift; everyone has at least one talent and cannot have less than one talent. No one can excuse himself by saying that the Lord has not given him a talent. I would like you to realize that all of God’s children are servants before Him. If they are children, they are servants. In other words, if they are members, they have a gift; if they are members, they are ministers. If we think that there is someone whom the Lord cannot use, we do not know the grace of God at all. We must know the grace of God so thoroughly that when God calls someone His servant, we would never stand up to say that he is not. Today if you did the choosing, perhaps you would pick only three or four persons from the whole church. But God says that all are servants. Since God says this, we must let them serve.

Brothers and sisters, from now on whether or not we have a way in our work and whether or not the way will succeed depend upon what we can say about our work before the Lord. Are there only some who are working? Are only some specially gifted ones doing the work? Or do all the Lord’s servants participate in the service, and is the whole church serving? This is the entire problem. If this problem cannot be solved, we have nothing.

The Body of Christ is not a doctrine; it is something living. We all must learn this one thing: Only when every member functions is there the Body of Christ. Only when every member functions is that the church.

Our problem today is that we have inherited the priestly system of Roman Catholicism and the pastoral system of Protestantism. If we are careless at the present time, there will also appear a certain kind of mediatorial system among us. We will be the only ones who take care of the matters in God’s service. Merely preaching the Body of Christ is useless; we must let it work and show forth its functions. Since it is the Body of Christ, we need not fear that it will lack the functions. Since it is the Body of Christ, we can place our faith in it. The Lord wants every member in every locality to rise up and serve.”

(Further Talks on the Church Life, chapter 5)

Once you give the matter to the Body, the problem is solved

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“Every Christian should know that he is only a member. If he does not have the other members, he will not survive. In the Body all the members must be joined together before they can become the Body. All the members in the Body are related to one another, and they cannot be separated from one another. Between the members there must be a mutual supply and a mutual relatedness. Only then can the members survive. If a Christian lives an independent life, sooner or later he will weaken and dry up…. In order to go on with the Lord, we must recognize His supply for us in the Body and avail ourselves of it. The whole Body is built up through the interdependence among the members.

… Many of us have the experience when we are dry and have no way to go on, we need other brothers and sisters to intercede for us before we can get through… The supply of the Body of Christ is a reality. You cannot get through in many things no matter how much you struggle. But once you give the matter to the Body, the problem is solved.”

(CWWN, vol. 44, “The Mystery of Christ,” pp. 800-801)

The Christian life is not individual

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The Christian life may seem to be individual and private, but really it is not; it is a corporate life, a body life. You alone are not the Body; you are a member, and you need others as members in order to realize the church life. When we stop trying to do good by ourselves and learn to depend on Christ and live by Him, we are a living member and prepared to be a functioning member of His Body. Then we have to realize the church life by definitely presenting our body to the Lord, by having our mind renewed, and by having our spirit on fire. When the body is presented, the soul transformed, and the spirit on fire, then we will have the church life. We will be a living, functioning member—not a troublesome, cold, or dead member. We will not be a member out of function, but a prevailing and aggressive member in function. We will have the reality of the church life.

(The Economy of God, chp. 20)

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Fellowship on opening our homes with Andrew Yu in Diamond Bar, 9/11/2011

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What is to practice the church life according to the God-ordained way?

  1. Work the truth into all the saints
  2. Work the church life into the homes
  3. Work the gospel into our living

In order to do this, we need to move away from the “meeting” mentality to the “person” mentality.

Four new words to replace the word “meeting”:

  1. Prayer (together in the homes)
  2. Care (for one another in the homes)
  3. Share (the Lord’s riches in the homes)
  4. Bear (fruit in the homes)

This is the essence of the church life!

“Do you know what is the universal language? Not Chinese, not English. Love! Love is the universal language. It transcends all barriers. It doesn’t matter. You know as long as you love, I don’t care what color of skin you are. Then you open up, and then you have the real Body life.”

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Old Way/ New Way

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 Old Way New Way
Caring for the meeting Caring for people
Being isolated in my home Opening my home to saints and /or visiting saints in their homes
Only staying in or thinking about my district/locality/state/country Blending, visiting, migration; praying for the Lord’s move all over the Earth; being Body-conscious
Being set, settled, and occupied Being open to migrate
Big meetings Twos and threes
Charismatic speakers Every member functioning
Scheduled activities / special events Everyday activities done together
Big Small
Meeting hall Homes
Individual spirituality Corporate building up
Criticizing the elders and/or other saints Being a pattern of the healthy church life
Spiritual giants Vital groups
Trying to become a five-talented member Investing my one talent
Regulating behavior Growing in the divine life
The principle of the tree: outward display, deeply rooted in the earth, a lodging place for birds (Matt. 13:32) The principle of the mustard seed: small, sojourning, good for food
Having meetings Wanting to be with the saints
Taking care of meetings Taking care of people (saints, new ones, unbelievers)
Hierarchy/clergy-laity Mutuality
One-directional working on a few “promising” ones Mutual caring among all
Top to bottom: having a top-down one-directional organized church structure Bottom to top: everyone actively initiating and functioning
Small to big: making one home meeting bigger and bigger Few to many: multiplying one home into many homes
Meeting once or twice a week Contacting saints regularly throughout the week (because I need them)
Dressing up and putting on a performance for the big meetings Being genuine with one another, getting to really know one another, loving one another
Brothers doing everything, sisters being left out (including husbands and wives) All members especially sisters functioning, couples and families serving together, brothers heading up and covering
Inviting new ones to our meetings and conferences Visiting new ones where they are, especially in their home
Only meeting with saints who are from my cultural background or language Being open to blend with all the saints
The 20% church life The 80% church life
Brothers being 2/3 of the saints Sisters being 2/3 of the saints
Looking to a “pastor” or leading brother to run the home meeting and give a teaching/message Every member functioning in mutuality in the homes, learning by asking and answering questions
Focusing only on college students All saints being cared for
Living to our children Living with the tabernacle (Christ and the church) as our center
Not letting others care for our children Caring for one another’s children so the sisters can make it to the meetings
Barrenness Corporate bearing of remaining fruit
Formulaic meetings (pray-eat-sing-read) Organic functioning of every member, following the leading and flow of the Spirit
Focusing on the Lord’s Day meetings Daily church life
Following our jobs Following the Lamb

Who is able to coordinate with others?

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“Those who can coordinate are those who deny themselves, reject themselves, regard themselves as nothing, and trust in God’s grace, power, and work in everything and for everything. These ones can easily coordinate with others. Actually, there is no need for them to endeavor to coordinate; they coordinate spontaneously and effortlessly because they are in God, not in themselves.”

(Life-Study of Ezekiel, p. 85)

The life in us cannot be independent

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“Everyone who is saved is a member of the Body of Christ. Is the life in each one of us, then, a life pertaining to the members or to the Body? The Bible and our experience prove that though each one of us is a member of Christ, yet the life in each one of us is not a member life, but a Body life. All the members of our body are sharing one life. Each member shares in common the same life together with all the other members, that is, the life of the entire body. For example, an ear, unless it has been cut off, shares the same blood which flows through the eye, the nose, and the whole body. Similarly, in the Body of Christ, when one member is joined to the Body or having fellowship with the Body, his life is the life of the Body, and the life of the Body is his life. It would not do for him to be separated from the other members, or vice versa, because the life both in him and in the other members is of the same Body; it can neither be distinguished nor separated. It is this life which joins us together to become the Body of Christ; or, to say it more precisely and emphatically, it is this life which mingles with us to become the Body of Christ.

We cannot, however, experience this before the difficulties of the self have been entirely dealt with. If we are still living according to the flesh, in ourselves, and serving the Lord in our natural ability, the life of the Body, which is Christ Himself in us, has no way of being manifested, and there is no way for us to know the Body. The more we live by the flesh, the less we feel the need for the support of the Body. If we live by our self-opinion, we find no need for the sustaining of the church. If we serve with our natural ability, we sense no need for the coordination of the members. Only when our flesh has been dealt with, the self-opinion has been broken, and the natural life has been smashed, shall the life within cause us to realize that we are simply members of the Body and that the life in us cannot be independent. Hence, this life requires us to have fellowship with all other members and be joined to them, and it also brings us into that fellowship and the experience of being joined together. It is at this time that we begin to know a little concerning the Body and become qualified to engage in spiritual warfare.

On one hand, we say that if we want to fight the spiritual warfare and deal with God’s difficulty, we must first deal with our flesh, self, and soul life, thus solving our own difficulties; on the other hand, we say that in order to fight the battle, we must first know the Body, and in order to know the Body and live in the Body, we must first deal with our flesh, self, and soul life. Whether, therefore, we speak from the standpoint of fighting the warfare or knowing the Body, we all must first pass through the preceding three stages— coming out of the flesh, the self, and the soul life— in order to attain to the fourth stage of the experience of life.

…. I will never forget the message given by Brother Watchman Nee in a special meeting. He repeatedly stressed the fact that before Romans 12 there must first be Romans 8. One must pass through the putting to death of the flesh of Romans 8 before he can attain to the knowledge of the Body of Romans 12. Therefore, from the beginning we must be very severe in dealing with ourselves, especially in regard to our flesh, our self, and our natural constitution. We must mean business and be thoroughgoing until we have the experience of Romans 8. Not until we have experienced the putting to death of the flesh in Romans 8 can we realize the Body in Romans 12. When our body (flesh) has been put to death, the Body of Christ will then be manifested. This is a spiritual reality wherein is no counterfeit and which cannot be counterfeited. There may be counterfeiting in other spiritual areas, such as humility, gentleness, faith, and love. We may even pretend to be spiritual. But no pretension is possible where knowing the Body is concerned. When our experience has attained to the degree of knowing the Body, then we know it. If in our experience we have not attained to this degree, we do not know it, and listening to much preaching on the subject avails nothing.”

(The Experience of Life, chapter 15, “Knowing the Body”)