Beseeching.org: Prayer for the saints to see the meaning of perfecting

Day 302: Prayer for the saints to see the meaning of perfecting

“Many saints who have regularly attended church meetings, trainings, and conferences for several years still lack growth or do not function adequately. Others function a great deal, but their functioning is not effective or fruitful. In such cases, we need to find the reason. There may be a hidden sickness or disease undermining a saint’s growth or function. Thus, part of perfecting is healing such sickness so that growth may return, function may become adequate, and there may be the rich production of fruit. Perfecting is to help the saints to grow in a definite way and to function adequately and fruitfully.”

(CWWL 1980, vol. 2, “Fellowship with Serving Ones,” ch. 4, pp. 14-16)

Beseeching.org: Prayer for a church life filled with mutuality

“The word mutuality is used in relation to church meetings and is the basic principle of the meetings of the church. This is shown in three portions of the Word. Colossians 3 says that we need to practice “teaching and admonishing one another” (v. 16). Teaching one another means that you teach me and that I teach you; admonishing one another means that you admonish me and I admonish you. This indicates that as believers, we should be full of mutuality when we come together. Hebrews 10:25 says that we should not abandon “our own assembling together…but exhorting one another.” Since we are the Lord’s disciples, we should not abandon proper Christian meetings. Moreover, whenever we meet, there should be mutuality. First Corinthians 14:26 says that whenever we “come together, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation.” This verse refers to the gathering of the whole church (v. 23). In such a gathering there should not be only one person speaking; rather, each one should function for building up (v. 26), that is, for mutual building up.”

(CWWL, 1988, vol. 1, “The Proper Way for Believers to Meet and to Serve,” ch. 6, p. 84)

We need to grow in life, but we also must increase in number

The brothers and sisters who have been raised up by the Lord in these days to take the way of His recovery must realize that we must always increase in two ways. We must increase in the measure of life, and we must also increase in the number of persons. This is to increase both in quality and quantity. To be increased in the growth and measure of life is to be increased in quality. However, quality always comes out of quantity. If we do not have the quantity, how can we have the quality? We need the quantity, the increase of numbers.

It is easy for Christians to be unbalanced and go to an extreme. We need to learn to be balanced in several directions. We need to grow in life, but we also must increase in number. Life always must grow in all the churches day by day, and our numbers also must always increase. Otherwise, we are unbalanced; we are a “cake not turned” (Hosea 7:8)…

The best way to check whether a commercial business is right or wrong is to look at its accounting. We should not care for the general manager’s or director’s report; we should examine the accounting books. What are the balance, profit, loss, and liabilities of this business, and what kind of turnover has it had in the past ten years? We should look at the statistics and worksheets. In the same way, we should not say that our meetings are wonderful and everything is wonderful. If everything is wonderful for a whole year yet there is no increase, there must be something wrong. We need to check ourselves.

(CWWL, 1964, vol. 4, “Serving in the Meetings and in the Gospel,” ch. 5, pp. 116-117)

If you are a believer, you have to open up your home for meeting

And day by day, continuing steadfastly with one accord in the temple and breaking bread from house to house, they partook of their food with exultation and simplicity of heart, praising God and having grace with all the people. And the Lord added together day by day those who were being saved.” (Acts 2:46-47)

According to the Greek expression in Acts 2:46, they met from house to house. This indicates that they did not select some houses that would fit their purpose. They met from house to house. They included every house. Today we should have our home meetings entirely according to the Holy Spirit’s created and ordained way. According to our feeling, we may say, “How could every brother have a meeting in his home? There are so many weaker ones. Oh, we had better consider and select some stronger ones.” But we must realize that selecting is not the Holy Spirit’s way—it is the human way. In Chinese this phrase means “door after door.” This indicates no selection, no missing. Whether you are weak or strong, whether old or young, whether knowledgeable or unknowledgeable, as long as you are a believer, you meet in your home. Do you dare do this? You say yes in the meeting, but after the meeting some may say there is no way to practice this. Some would say, “We selected thirty homes, but eventually fifteen have been sifted.” If you would select in this way, I am afraid that after another period of time only twelve homes would be left that are good for the home meetings. But you have to see that at the very beginning the way created by the Holy Spirit and ordained by God was to meet in two ways, in the congregational way and in the home way, not in selected homes but in all homes. If you are a Christian, if you are a believer, you have to open up your home for meeting. This is the first pattern at the initiation of the church life.

Since the Lord has shown this, I have begun to see all the benefits of this God-created-and-ordained way. If a new one would believe in the Lord, be baptized, and right away begin to open up his home for meetings, this opening up of his home would encourage him and even uphold him. Therefore, we can see that the home meetings are the top way, the super way, and eventually the unique way to meet.

(CWWL, 1985, vol. 3, “The Home Meetings—the Unique Way for the Increase and the Building Up of the Church,” ch. 1, pp. 114).

The Christian life is both a living life and a dying life

We are persons under the shadow of the cross of Christ. The Christian life is both a living life and a dying life. We live, but we live in the mold of the death of Christ. When the Lord Jesus lived on the earth, He was being crucified every day. Every day He lived a crucified life. We also can live such a life because we have the power of His resurrection. As we have seen, this power is the person of Christ, and Christ today is the Spirit of Jesus Christ who is in our spirit. As we remain in our spirit, we experience this power in the shadow of the death of Christ. Every day our spouse and children are the “shadows of death” to us. Our children may be very enjoyable to us at first. However, one day they may become shadows, and the more they grow, the darker the shadows may become. Eventually, our children will put us into the mold of the cross. We should simply remain there and say, “Hallelujah!”

Not only are our marriage life and family life the mold of the cross, but even the church life becomes the mold of the cross to us. Certain saints may wonder why there are hardships in the “glorious church life,” and eventually the church life may not seem so glorious to them. Every brother and sister may seem to be a “dark shadow.” This may cause some to consider moving to a new locality. However, they may discover that the church in the locality to which they move is even darker. Furthermore, if they leave the church, their situation will become darker still. We have no place to which we may escape. Every locality is a cross. This is our destiny. We have been destined to pass through the cross. Only when we are in the New Jerusalem in the new heavens and new earth will we be out of the shadow of death. In the New Jerusalem there will be no night and no shadow (Rev. 21:25). However, today there are shadows of the cross everywhere.

Praise the Lord that within us there is the power of resurrection. Paul said, “I can do all things in Him who empowers me” (Phil. 4:13). The One who empowers us is the power of resurrection. By Him we can live a life that expresses and magnifies Christ (Phil. 1:20).

(The Experience and Growth in Life, chapter 12)