What is the Lord worth to us?

“Now when Jesus was in Bethany, in the house of Simon the leper, a woman came to Him, having an alabaster flask of ointment of great value, and she poured it on His head as He reclined at table. But when the disciples saw it, they were indignant, saying, Why this waste?” (Matthew 28:6-8)

“In the world’s estimation the service of the Lord, and our giving ourselves to Him for such service, is sheer waste. He has never been loved, never had a place in the hearts of the world, so any giving to Him is a waste. Many say: ‘Such-and-such a man could make good in the world if only he were not a Christian!’ Because a man has some natural talent or other asset in the world’s eyes, they count such people are really too good for the Lord. ‘What waste of a useful life!’ they say.

Let me give a personal instance. In 1929 I returned from Shanghai to my home town of Foochow. One day I was walking along the street with a stick, very weak and in broken health, and I met one of my old college professors. He took me into a teashop where we sat down. He looked at me from head to foot and from foot to head, and then he said: ‘Now look here; during your college days we thought a good deal of you and we had hopes that you would achieve something great. Do you mean to tell me that this is what you are?’ Looking at me with penetrating eyes, he asked that very pointed question. I must confess that, on hearing it, my first desire was to break down and weep. My career, my health, everything had gone, and here was my old professor who taught me law in the school, asking me: ‘Are you still in this condition, with no success, no progress, nothing to show?’

But the very next moment—and I have to admit that in all my life it was the first time—I really knew what it meant to have the “spirit of glory” resting upon me. The thought of being able to pour out my life for my Lord flooded my soul with glory. Nothing short of the Spirit of glory was on me then. I could look up and without a reservation say: ‘Lord, I praise Thee! This is the best thing possible; it is the right course that I have chosen!’ To my professor it seemed a total waste to serve the Lord; but that is what the Gospel is for—to bring us to a true estimate of His worth.

Judas felt it a waste. ‘We could manage better with the money by using it in some other way. There are plenty of poor people. Why not rather give it for charity, do some social service for their uplift, help the poor in some practical way? Why pour it out at the feet of Jesus?’ (See John 12:4-6.) That is always the way the world reasons. ‘Can you not do something better with yourself than this? It is going a bit too far to give yourself altogether to the Lord!’

But if the Lord is worthy, then how can it be a waste? He is worthy to be so served. He is worthy for me to be His prisoner. He is worthy for me just to live for Him. He is worthy! What the world says about this does not matter. The Lord says: ‘Do not trouble her’. So let us not be troubled. Men may say what they like, but we can stand on this ground, that the Lord said: ‘It is a good work. Every true work is not done on the poor; every true work is done to Me’. When once our eyes have been opened to the real worth of our Lord Jesus, nothing is too good for Him.”

(The Normal Christian Life, chapter 14italics in original)

Without the help of the Body I cannot get through

“The vessel through which the Lord Jesus can reveal Himself in this generation is not the individual but the Body. ‘God hath dealt to each man a measure of faith’ (Rom. 12:3), but alone in isolation man can never fulfill God’s purpose. It requires a complete Body to attain to the stature of Christ and to display His glory. Oh that we might really see this!

So Romans 12:3-6 draws from the figure of the human body the lesson of our inter-dependence. Individual Christians are not the Body but are members of the Body, and in a human body ‘all the members have not the same office’. The ear must not imagine itself to be an eye. No amount of prayer will give sight to the ear—but the whole body can see through the eye. So (speaking figuratively) I may have only the gift of hearing, but I can see through others who have the gift of sight; or, perhaps I can walk but cannot work, so I receive help from the hands. An all-too-common attitude to the things of the Lord is that, ‘What I know, I know; and what I don’t know, I don’t know, and can do quite well without.’ But in Christ, the things we do not know others do, and we may know them and enter into the enjoyment of them through others.

Let me stress that this is not just a comfortable thought. It is a vital factor in the life of God’s people. We cannot get along without one another. That is why fellowship in prayer is so important. Prayer together brings in the help of the Body, as must be clear from Matthew 18: 19, 20. Trusting the Lord by myself may not be enough. I must trust Him with others. I must learn to pray ‘Our Father…’ on the basis of oneness with the Body, for without the help of the Body I cannot get through. In the sphere of service this is even more apparent. Alone I cannot serve the Lord effectively, and He will spare no pains to teach me this. He will bring things to an end, allowing doors to close and leaving me ineffectively knocking my head against a blank wall until I realize that I need the help of the Body as well as of the Lord. For the life of Christ is the life of the Body, and His gifts are given to us for work that builds up the Body.

The Body is not an illustration but a fact. The Bible does not just say that the Church is like a body, but that it is the Body of Christ. ‘We, who are many, are one body in Christ, and severally members one of another.’ All the members together are one Body, for all share His life—as though He were Himself distributed among His members.”

(The Normal Christian Life, chapter 11)

Each member of the Body needs the function of all the others

“So we who are many are one Body in Christ, and individually members one of another.” (Romans 12:5)
“The purpose of God’s salvation is to have Christ reproduced in millions of saints that they may become the members of His Body, not separate and complete individual units but parts of a living, functioning, coordinated, corporate whole. Although these parts have different functions, they are not detached from one another. Rather, they are “individually members one of another.” Each member is organically joined to all the others, and each needs the function of all the others. All the members must be coordinated together to practice the Body life that is revealed in this chapter.”

When we look back, we have to acknowledge that everything the Lord has done is meaningful

“The cross is not merely a doctrine. It has to be carried out in practice. The cross has to be realized in us; all the things that belong to us have to be destroyed. As we are smitten once, twice, many times, there will come a time when spontaneously we will become sober; we will no longer be arrogant. The way is not through denying our arrogance when our memory reminds us of it. That kind of denial will disappear in five minutes. Only after a man passes through God’s chastisement will his pride be forever stripped. A man may be proud at first, but after he is smitten by God once, twice, many times, he will begin to humble himself, and his arrogance will begin to erode away. No teaching, doctrine, or memorization will destroy the outer man. Only God’s chastisement and the Spirit’s discipline will destroy it. When a person is dealt with by God, spontaneously he will not dare to be proud. He does not have to force himself to remember this lesson. He does not act this way because he has heard a message a few days ago about it. He is not acting according to teaching. His pride has been knocked out, removed. He abhors his own methods and views them like fire; he is afraid of being burned. We live by God’s grace, not by our memory. God has to smite us to the extent that we will be the same whether or not we remember to act that way. Such a work is reliable and lasting. When the Lord finishes such a work in us, we will not only receive grace and be strong in our inner being, but the outer man which was once a hindrance and frustration to the Lord’s word, purpose, and presence will now be broken. Formerly, the outer man and the inner man could not be joined together. Now the outer man prostrates in fear and trembling; it has yielded itself to God and is no longer at odds with the inner man.

Every one of us needs to go through dealings from the Lord. In looking back, we find the Lord dealing with us item by item. He is continually breaking our outer shell and knocking down our outward independence, pride, and selfishness. When we look back at all that has happened in the past, we have to acknowledge that everything the Lord has done is meaningful.

I hope that God’s children would see the significance of the discipline of the Holy Spirit. God wants us to see that we are poor, that we have been going against Him, that we have failed, that we have lived in darkness, walked by ourselves, and been proud and arrogant for a long time. Now we know that the Lord’s hand is on us to break us. Let us put ourselves in His hand unreservedly and unconditionally, praying that this breaking work will be accomplished in us. Brothers and sisters, the outer man must be broken! Do not try to save the outer man from being wrecked while hoping to build up the inner man. As we pay attention to the work of breaking, we will spontaneously witness the work of building.”

(The Breaking of the Outer Man and the Release of the Spirit, chapter 6)